Sunan an-Nasa'i 4804
Mention Of The Diyah In Silver
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أَخْبَرَنَا مُحَمَّدُ بْنُ مَيْمُونٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ عِكْرِمَةَ سَمِعْنَاهُ مَرَّةً يَقُولُ عَنِ ابْنِ عَبَّاسٍ
أَنَّ النَّبِيَّ ﷺ قَضَى بِاثْنَىْ عَشَرَ أَلْفًا يَعْنِي فِي الدِّيَةِ
Translation
Chain of narrators
- Muḥammad b. Maymūn
- Sufyān
- ʿAmr
- ʿIkrimah Samiʿnāh Marrah
- Ibn ʿAbbās
the Prophet ruled that twelve thousand (should be given) as Diyah. (Hahan)
Grades by grader
| Abu Ghuddah | Daif | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Hasan | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن النسائي, p. 4818 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
ومحمد بن ميمون ليس بالقوي في الحديث
in سنن النسائي, p. 4817 - Abū Ḥatim al-Rāzī
المرسل أصح
machine translationThe mursal version is more correct (aṣaḥḥ).
in سنن النسائي, p. 4817 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا الحديث خطأ والصواب عن عكرمة مرسل
machine translationThis ḥadīth is an error (khaṭaʾ); the correct version is from ʿIkrimah, mursal.
in سنن النسائي, p. 4817 - Ishbīlī
المرسل أصح
machine translationThe mursal version is more correct (aṣaḥḥ).
in سنن النسائي, p. 4817
Other narrations of this report
Sunan an-Nasa'i 4803Sunan Ibn Majah 2632Musannaf Ibn Abi Shaybah 29679Sunan al-Daraqutni 3246al-Sunan al-Kubra (al-Nasa'i) 6995
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةسمعنا
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq), who sometimes erredd. 252 AHمُحَمَّدُ بْنُ مَيْمُونٍصدوق ربما أخطأأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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