Sunan Ibn Majah 2632
The Blood Money For Killing By Mistake.
Show the chain
حَدَّثَنَا الْعَبَّاسُ بْنُ جَعْفَرٍ حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ
جَعَلَ الدِّيَةَ اثْنَىْ عَشَرَ أَلْفًا قَالَ ذَلِكَ قَوْلُهُ {وَمَا نَقَمُوا إِلاَّ أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ} قَالَ بِأَخْذِهِمُ الدِّيَةَ
Translation
Chain of narrators
- al-ʿAbbās b. Jaʿfar
- Muḥammad b. Sinān
- Muḥammad b. Muslim
- ʿAmr b. Dīnār
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī ﷺ
the Prophet ﷺ set the blood money at twelve thousand (Dirham). He said: “This is what Allah says: 'And they could not find any cause to do so except that Allah and his Messenger ﷺ had enriched them of His bounty.'” He said: “By their taking the blood money.”
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن ابن ماجه, p. 524 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
المرسل أصح
machine translationThe mursal version is more correct (aṣaḥḥ).
in سنن ابن ماجه, p. 2725 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا الحديث خطأ والصواب عن عكرمة مرسل
machine translationThis ḥadīth is an error (khaṭaʾ); the correct version is from ʿIkrimah, mursal.
in سنن ابن ماجه, p. 2725 - Ishbīlī
المرسل أصح
machine translationThe mursal version is more correct (aṣaḥḥ).
in سنن ابن ماجه, p. 2725
Other narrations of this report
Sunan an-Nasa'i 4803Musannaf Ibn Abi Shaybah 29679Sunan al-Daraqutni 3246al-Sunan al-Kubra (al-Nasa'i) 6995al-Sunan al-Kubra (al-Nasa'i) 6996
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Truthful (ṣadūq), errs when narrating from memoryd. Muḥammad b. Muthannā said: 170 AH, al-Ḥākim said: 177 AH, Ibn Ḥajar said: before 190 AHمُحَمَّدُ بْنُ مُسْلِمٍصدوق يخطئ من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 223 AH, also said: 222 AHمُحَمَّدُ بْنُ سِنَانٍثقة ثبتحدثنا
- truthful (ṣadūq)d. 258 AHالْعَبَّاسُ بْنُ جَعْفَرٍصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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