Sunan an-Nasa'i 4792
The Amount Of The Diyah For Seemingly Intentional Killing And Mentioning The Differences Reported From Ayyub In The Narration Of al-Qasim bin Rabi'ah About That
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أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يُونُسُ قَالَ
حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ يَوْمَ الْفَتْحِ مُرْسَلٌ
Translation
Chain of narrators
- Muḥammad b. Ismāʿīl b. Ibrāhīm
- Yūnus
the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from.
Notes
مُرْسَلٌ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Abī Ḥatim
روي حديث ابن عمر مرسلا وهو أشبه
in سنن النسائي, p. 4805 - Dāraquṭnī
هذا حديث اختلف فيه عن القاسم بن ربيعة فروي عنه عن ابن عمر وعنه عن ابن عمرو وأرسله حميد الطويل عن القاسم بن ربيعة وقال خالد الحذاء عن القاسم عن عقبة بن أوس عن ابن عمر وهذا أشبه
machine translationThis is a hadith about which there is disagreement on the authority of al-Qāsim b. Rabīʿah. It is narrated from him from Ibn ʿUmar, and from him from Ibn ʿAmr. Ḥumayd al-Ṭawīl narrated it as a mursal report from al-Qāsim b. Rabīʿah, and Khālid al-Ḥadhdhāʾ said: from al-Qāsim, from ʿUqbah b. Aws, from Ibn ʿUmar. And this is more likely.
in سنن النسائي, p. 4805 - Aḥmad ibn Shuʿayb al-Nasāʾī
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in سنن النسائي, p. 4805
Other narrations of this report
Sunan Abi Dawud 4588Musannaf Ibn Abi Shaybah 27990al-Sunan al-Kubra (al-Bayhaqi) 16244al-Sunan al-Kubra (al-Nasa'i) 6984Musnad Abi Ya'la 5676
Narrators
- trustworthy (thiqah)القَاسِم بن رَبِيعَة بن جَوْشَن الغَطَفَانِيّثقةعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأيوب السختيانيثقة ثبت حجة ، من كبار الفقهاء العبادعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حماد بن سلمةثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُثقة ثبتحدثنا
- trustworthy (thiqah)d. 264 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَثقةأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
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