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Sunan Abi Dawud 4588

The Diyah For Unintentional Killing That Appears Intentional

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حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ وَمُسَدَّدٌ الْمَعْنَى قَالاَ حَدَّثَنَا حَمَّادٌ عَنْ خَالِدٍ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ عَنْ عُقْبَةَ بْنِ أَوْسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مُسَدَّدٌ خَطَبَ يَوْمَ الْفَتْحِ ثُمَّ اتَّفَقَا فَقَالَ أَلاَ إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ مِنْ دَمٍ أَوْ مَالٍ تُذْكَرُ وَتُدْعَى تَحْتَ قَدَمَىَّ إِلاَّ مَا كَانَ مِنْ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ ثُمَّ قَالَ أَلاَ إِنَّ دِيَةَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلاَدُهَا

Translation

Chain of narrators
  1. Sulaymān b. Ḥarb and Musaddad al-Maʿná
  2. Ḥammād
  3. Khālid
  4. al-Qāsim b. Rabīʿah
  5. ʿUqbah b. Aws
  6. ʿAbdullāh b. ʿAmr

The Prophet ﷺ said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Ka'bah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.

Grades by grader

al-AlbaniGoodfawazahmed0, hadithunlocked, sunnah.com
Shuayb al-ArnautSound Chainin تخريج سنن أبي داود, p. 4588fawazahmed0, hadithunlocked
Zubair Ali ZaiSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    وصححه ابن القطان

    machine translationIbn al-Qaṭṭān graded it sound (ṣaḥīḥ).

    in سنن أبي داود, p. 4574
  • ʿAbd al-Raḥmān b. al-Jawzī

    مضطرب الإسناد يرويه القاسم بن ربيعة فتارة يقول عن يعقوب بن أوس وتارة يقول عن عقبة بن أوس عن رجل من أصحاب النبي صلى الله عليه وسلم وتارة يقول عن ابن عمر عن النبي صلى الله عليه وسلم وتارة يقول عن ابن عمرو

    machine translationIts chain is confused (muḍṭarib). It is narrated by al-Qāsim b. Rabīʿah, who at one time says: from Yaʿqūb b. Aws; at another: from ʿUqbah b. Aws, from a man among the Companions of the Prophet ﷺ; at another: from Ibn ʿUmar, from the Prophet ﷺ; and at another: from Ibn ʿAmr.

    in سنن أبي داود, p. 4574
  • Ishbīlī

    طريقة عبد الله بن عمرو هي الصحيحة أي وطريقة ابن عمر ضعيفة

    machine translationThe route of ʿAbdullāh b. ʿAmr is the sound (ṣaḥīḥ) one, that is, the route of Ibn ʿUmar is weak (ḍaʿīf).

    in سنن أبي داود, p. 4574
  • Ibn al-Qaṭṭān

    صحيح ولا يضره الاختلاف وأما رواية ابن عمر فلا لضعف ابن جدعان

    machine translationSound (ṣaḥīḥ), and the disagreement does not harm it. As for the narration of Ibn ʿUmar, it is not [sound], because of the weakness of Ibn Judʿān.

    in سنن أبي داود, p. 4574
Show 4 more
  • أبو زرعة الرازي

    حديث ابن عمر أصح من حديث ابن عمرو

    machine translationThe hadith of Ibn ʿUmar is sounder (aṣaḥḥ) than the hadith of Ibn ʿAmr.

    in سنن أبي داود, p. 4574
  • Dāraquṭnī

    هذا حديث اختلف فيه عن القاسم بن ربيعة فروي عنه عن ابن عمر وعنه عن ابن عمرو وأرسله حميد الطويل عن القاسم بن ربيعة وقال خالد الحذاء عن القاسم عن عقبة بن أوس عن ابن عمر وهذا أشبه

    machine translationThis is a hadith about which there is disagreement on the authority of al-Qāsim b. Rabīʿah. It is narrated from him from Ibn ʿUmar, and from him from Ibn ʿAmr. Ḥumayd al-Ṭawīl narrated it as a mursal report from al-Qāsim b. Rabīʿah, and Khālid al-Ḥadhdhāʾ said: from al-Qāsim, from ʿUqbah b. Aws, from Ibn ʿUmar. And this is more likely.

    in سنن أبي داود, p. 4574
  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن أبي داود, p. 4574
  • Ibn al-Qaṭṭān

    هو صحيح ولا يضره الاختلاف

    machine translationIt is authentic (ṣaḥīḥ), and the difference does not harm it.

    in سنن أبي داود, p. 4574

Same hadith, other wordings

  • Sunan Abu Dawud 4589حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا وُهَيْبٌ عَنْ خَالِدٍ بِهَذَا الإِسْنَادِ نَحْوَ مَعْنَاهُ

Other narrations of this report

Musannaf Ibn Abi Shaybah 27990al-Sunan al-Kubra (al-Bayhaqi) 16244al-Sunan al-Kubra (al-Nasa'i) 6984Musnad Abi Ya'la 5676

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. ʿUqbah b. Aws al-Sadūsī
    Truthful (ṣadūq); whoever said he was a Companion was mistaken
    عُقْبَةَ بْنِ أَوْسٍصدوق ووهم من قال : له صحبة
    عن
  3. al-Qāsim b. Rabīʿah b. Jawshan al-Ghaṭafānī
    trustworthy (thiqah)
    الْقَاسِمِ بْنِ رَبِيعَةَثقة
    عن
  4. Khālid al-Ḥadhdhāʾ
    Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٍثقة يرسل.
    عن
  5. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادٌثقة ثبت ، فقيه.
    حدثنا
  6. Musaddad
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    وَمُسَدَّدٌثقة حافظ
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)

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