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العربية

Sunan an-Nasa'i 4793

Mentioning The Differences Reported From Khalid al-Hadha

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أَخْبَرَنِي يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ أَنْبَأَنَا حَمَّادٌ عَنْ خَالِدٍ يَعْنِي الْحَذَّاءَ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ عَنْ عُقْبَةَ بْنِ أَوْسٍ عَنْ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

أَلاَ وَإِنَّ قَتِيلَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبِلِ أَرْبَعُونَ فِي بُطُونِهَا أَوْلاَدُهَا

Translation

Chain of narrators
  1. Yaḥyá b. Ḥabīb b. ʿArabī
  2. Ḥammād
  3. Khālid / al-Ḥadhhāʾ
  4. al-Qāsim b. Rabīʿah
  5. ʿUqbah b. Aws
  6. ʿAbdullāh
  7. Rasūl Allāh ﷺ

"Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 4807fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    وصححه ابن القطان

    machine translationIbn al-Qaṭṭān graded it sound (ṣaḥīḥ).

    in سنن النسائي, p. 4806
  • ابن عبد الهادي الحنبلي

    وعقبة بن أوس وثقه ابن سعد والعجلي وابن حبان وقد روى عنه محمد بن سيرين مع جلالته والقاسم وثقه أبو داود وابن المديني وابن حبان

    machine translationʿUqbah b. Aws was declared trustworthy (thiqah) by Ibn Saʿd, al-ʿIjlī and Ibn Ḥibbān, and Muḥammad b. Sīrīn, despite his eminence, narrated from him. Al-Qāsim was declared trustworthy by Abū Dāwūd, Ibn al-Madīnī and Ibn Ḥibbān.

    in سنن النسائي, p. 4806
  • ʿAbd al-Raḥmān b. al-Jawzī

    مضطرب الإسناد يرويه القاسم بن ربيعة فتارة يقول عن يعقوب بن أوس وتارة يقول عن عقبة بن أوس عن رجل من أصحاب النبي صلى الله عليه وسلم وتارة يقول عن ابن عمر عن النبي صلى الله عليه وسلم وتارة يقول عن ابن عمرو

    machine translationIts chain is confused (muḍṭarib). It is narrated by al-Qāsim b. Rabīʿah, who at one time says: from Yaʿqūb b. Aws; at another: from ʿUqbah b. Aws, from a man among the Companions of the Prophet ﷺ; at another: from Ibn ʿUmar, from the Prophet ﷺ; and at another: from Ibn ʿAmr.

    in سنن النسائي, p. 4806
  • Ishbīlī

    طريقة عبد الله بن عمرو هي الصحيحة أي وطريقة ابن عمر ضعيفة

    machine translationThe route of ʿAbdullāh b. ʿAmr is the sound (ṣaḥīḥ) one, that is, the route of Ibn ʿUmar is weak (ḍaʿīf).

    in سنن النسائي, p. 4806
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  • Ibn al-Qaṭṭān

    صحيح ولا يضره الاختلاف وأما رواية ابن عمر فلا لضعف ابن جدعان

    machine translationSound (ṣaḥīḥ), and the disagreement does not harm it. As for the narration of Ibn ʿUmar, it is not [sound], because of the weakness of Ibn Judʿān.

    in سنن النسائي, p. 4806
  • أبو زرعة الرازي

    حديث ابن عمر أصح من حديث ابن عمرو

    machine translationThe hadith of Ibn ʿUmar is sounder (aṣaḥḥ) than the hadith of Ibn ʿAmr.

    in سنن النسائي, p. 4806
  • Dāraquṭnī

    هذا حديث اختلف فيه عن القاسم بن ربيعة فروي عنه عن ابن عمر وعنه عن ابن عمرو وأرسله حميد الطويل عن القاسم بن ربيعة وقال خالد الحذاء عن القاسم عن عقبة بن أوس عن ابن عمر وهذا أشبه

    machine translationThis is a hadith about which there is disagreement on the authority of al-Qāsim b. Rabīʿah. It is narrated from him from Ibn ʿUmar, and from him from Ibn ʿAmr. Ḥumayd al-Ṭawīl narrated it as a mursal report from al-Qāsim b. Rabīʿah, and Khālid al-Ḥadhdhāʾ said: from al-Qāsim, from ʿUqbah b. Aws, from Ibn ʿUmar. And this is more likely.

    in سنن النسائي, p. 4806
  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن النسائي, p. 4806
  • Ibn al-Qaṭṭān

    هو صحيح ولا يضره الاختلاف

    machine translationIt is authentic (ṣaḥīḥ), and the difference does not harm it.

    in سنن النسائي, p. 4806

Same hadith, other wordings

  • Misykatul Mashabih 3490عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَلَا إِنَّ دِيَةَ الْخَطَأِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبلِ: مِنْهَا أربعونَ فِي بطونِها أولادُها ". ر

Other narrations of this report

Sunan Abi Dawud 4588Musannaf Ibn Abi Shaybah 27990al-Sunan al-Kubra (al-Bayhaqi) 16244al-Sunan al-Kubra (al-Nasa'i) 6984Musnad Abi Ya'la 5676

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. ʿUqbah b. Aws al-Sadūsī
    Truthful (ṣadūq); whoever said he was a Companion was mistaken
    عُقْبَةَ بْنِ أَوْسٍصدوق ووهم من قال : له صحبة
    عن
  3. al-Qāsim b. Rabīʿah b. Jawshan al-Ghaṭafānī
    trustworthy (thiqah)
    الْقَاسِمِ بْنِ رَبِيعَةَثقة
    عن
  4. Khālid al-Ḥadhdhāʾ
    Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٍ - يَعْنِي الْحَذَّاءَ -ثقة يرسل.
    عن
  5. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادٌثقة ثبت ، فقيه.
    أنبأنا
  6. Yaḥyā b. Ḥabīb b. ʿArabī
    trustworthy (thiqah)d. 248 AH, also said: after 250 AH
    يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّثقة
    أخبرني
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 3490

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