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العربية

Sunan an-Nasa'i 4791

The Amount Of The Diyah For Seemingly Intentional Killing And Mentioning The Differences Reported From Ayyub In The Narration Of al-Qasim bin Rabi'ah About That

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أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ قَالَ

قَتِيلُ الْخَطَإِ شِبْهِ الْعَمْدِ بِالسَّوْطِ أَوِ الْعَصَا مِائَةٌ مِنَ الإِبِلِ أَرْبَعُونَ مِنْهَا فِي بُطُونِهَا أَوْلاَدُهَا

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. ʿAbd al-Raḥman
  3. Shuʿbah
  4. Ayyūb al-Sakhtiyānī
  5. al-Qāsim b. Rabīʿah
  6. ʿAbdullāh b. ʿAmr
  7. al-Nabī ﷺ

"The accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 4805fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-Raḥmān b. al-Jawzī

    مضطرب الإسناد يرويه القاسم بن ربيعة فتارة يقول عن يعقوب بن أوس وتارة يقول عن عقبة بن أوس عن رجل من أصحاب النبي صلى الله عليه وسلم وتارة يقول عن ابن عمر عن النبي صلى الله عليه وسلم وتارة يقول عن ابن عمرو

    machine translationIts chain is confused (muḍṭarib). It is narrated by al-Qāsim b. Rabīʿah, who at one time says: from Yaʿqūb b. Aws; at another: from ʿUqbah b. Aws, from a man among the Companions of the Prophet ﷺ; at another: from Ibn ʿUmar, from the Prophet ﷺ; and at another: from Ibn ʿAmr.

    in سنن النسائي, p. 4804
  • Ishbīlī

    طريقة عبد الله بن عمرو هي الصحيحة أي وطريقة ابن عمر ضعيفة

    machine translationThe route of ʿAbdullāh b. ʿAmr is the sound (ṣaḥīḥ) one, that is, the route of Ibn ʿUmar is weak (ḍaʿīf).

    in سنن النسائي, p. 4804
  • Ibn al-Qaṭṭān

    صحيح ولا يضره الاختلاف وأما رواية ابن عمر فلا لضعف ابن جدعان

    machine translationSound (ṣaḥīḥ), and the disagreement does not harm it. As for the narration of Ibn ʿUmar, it is not [sound], because of the weakness of Ibn Judʿān.

    in سنن النسائي, p. 4804
  • أبو زرعة الرازي

    حديث ابن عمر أصح من حديث ابن عمرو

    machine translationThe hadith of Ibn ʿUmar is sounder (aṣaḥḥ) than the hadith of Ibn ʿAmr.

    in سنن النسائي, p. 4804
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  • Dāraquṭnī

    هذا حديث اختلف فيه عن القاسم بن ربيعة فروي عنه عن ابن عمر وعنه عن ابن عمرو وأرسله حميد الطويل عن القاسم بن ربيعة وقال خالد الحذاء عن القاسم عن عقبة بن أوس عن ابن عمر وهذا أشبه

    machine translationThis is a hadith about which there is disagreement on the authority of al-Qāsim b. Rabīʿah. It is narrated from him from Ibn ʿUmar, and from him from Ibn ʿAmr. Ḥumayd al-Ṭawīl narrated it as a mursal report from al-Qāsim b. Rabīʿah, and Khālid al-Ḥadhdhāʾ said: from al-Qāsim, from ʿUqbah b. Aws, from Ibn ʿUmar. And this is more likely.

    in سنن النسائي, p. 4804
  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن النسائي, p. 4804
  • Ibn al-Qaṭṭān

    هو صحيح ولا يضره الاختلاف

    machine translationIt is authentic (ṣaḥīḥ), and the difference does not harm it.

    in سنن النسائي, p. 4804

Other narrations of this report

Sunan Abi Dawud 4588Musannaf Ibn Abi Shaybah 27990al-Sunan al-Kubra (al-Bayhaqi) 16244al-Sunan al-Kubra (al-Nasa'i) 6984Musnad Abi Ya'la 5676

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. al-Qāsim b. Rabīʿah b. Jawshan al-Ghaṭafānī
    trustworthy (thiqah)
    الْقَاسِمِ بْنِ رَبِيعَةَثقة
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَ السَّخْتِيَانِيِّثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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