MajelisNoteDalilدليل

Sunan an-Nasa'i 4737

Retaliating Against The Master For The Slave

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أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ

Translation

Chain of narrators
  1. Naṣr b. ʿAlī
  2. Khālid
  3. Saʿīd
  4. Qatādah
  5. al-Ḥasan
  6. Samurah
  7. al-Nabī ﷺ

"Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    قال ابن المديني سماع الحسن من سمرة صحيح وأخذ بهذا الحديث وذهب البخاري إلى ماذهب إليه ابن المديني وقال غيرهما لم يسمع الحسن من سمرة إلا حديث العقيقة

    machine translationIbn al-Madīnī said: al-Ḥasan's hearing from Samurah is sound (ṣaḥīḥ), and he relied on this hadith. al-Bukhārī took the same position as Ibn al-Madīnī. Others said: al-Ḥasan did not hear from Samurah except the hadith of the ʿaqīqah.

    in سنن النسائي, p. 4750
  • al-Bukhari

    سماع الحسن من سمرة عندي صحيح

    machine translationIn my view, al-Ḥasan's hearing from Samurah is sound (ṣaḥīḥ).

    in سنن النسائي, p. 4750

Same hadith, other wordings

  • Jami at-Tirmidzi 1414مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
  • Misykatul Mashabih 3473وَعَن الْحسن عَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ». رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَزَادَ
  • Sunan Abu Dawud 4515مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
  • Sunan an-Nasa'i 4738مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
  • Sunan an-Nasa'i 4753مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ

Other narrations of this report

Narrators

  1. a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AH
    سَمُرَةُ بْنُ جُنْدُبٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  5. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  6. Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
    نَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنع
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

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