Sunan an-Nasa'i 2781
Garlanding The Hadi
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ حَدَّثَنِي مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ
يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ قَدْ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ
Translation
Chain of narrators
- Muḥammad b. Salamah
- Ibn al-Qāsim
- Mālik
- Nāfiʿ
- ʿAbdullāh b. ʿUmar
- Ḥafṣah Zawj al-Nabī ﷺ
"O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: "I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice."
Grades by grader
| Abu Ghuddah | Sahih | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Hasan | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 2780 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه نافع وقد اختلف عنه فرواه عبيد الله بن عمر وموسى بن عقبة ومالك بن أنس رحمه الله وابن جريج ومحمد بن إسحاق وجعفر بن برقان عن نافع عن ابن عمر عن حفصة ورواه نافع بن أبي نعيم عن نافع عن حفصة ولم يذكر ابن عمر ورواه أيوب بن موسى عن نافع عن صفية بنت أبي عمير عن بعض أزواج النبي صلى الله عليه وسلم وقول عبيد الله بن عمر ومن تابعه أصح
machine translationNāfiʿ narrates it, and there is disagreement about him. ʿUbayd Allāh b. ʿUmar, Mūsā b. ʿUqbah, Mālik b. Anas (may God have mercy on him), Ibn Jurayj, Muḥammad b. Isḥāq and Jaʿfar b. Burqān narrated it from Nāfiʿ, from Ibn ʿUmar, from Ḥafṣah. Nāfiʿ b. Abī Nuʿaym narrated it from Nāfiʿ, from Ḥafṣah, and did not mention Ibn ʿUmar. Ayyūb b. Mūsā narrated it from Nāfiʿ, from Ṣafiyyah bint Abī ʿUmayr, from one of the wives of the Prophet ﷺ. The statement of ʿUbayd Allāh b. ʿUmar and those who followed him is more sound (aṣaḥḥ).
in سنن النسائي, p. 2782 - عبد الله بن إبراهيم المالكي
وهم مالك في قوله ولم تحلل أنت من عمرتك ولم يقله أحد في حديث حفصة غيره
machine translationMālik was mistaken (wahima) in his saying "and you did not exit the state of iḥrām from your ʿumrah"; no one other than him said it in the ḥadīth of Ḥafṣah.
in سنن النسائي, p. 2782 - Ibn ʿAbd al-Barr
قوله ولم تحلل أنت من عمرتك على تقدير تسليم انفراده فهي زيادة حافظ فيجب قبولها على أنه لم ينفرد فقد تابعه أيوب وعبيد الله بن عمر
machine translationHis saying "and you did not exit the state of iḥrām from your ʿumrah": even granting that he was alone in it, it is an addition from a reliable memorizer (ḥāfiẓ), so it must be accepted; moreover, he was not alone, for Ayyūb and ʿUbaydullāh b. ʿUmar corroborated him.
in سنن النسائي, p. 2782 - عبد الله بن إبراهيم المالكي
وهم مالك في قوله ولم تحل أنت من عمرتك وأنه لم يقله أحد في حديث حفصة غيره
machine translationMālik was mistaken (wahima) in his saying "and you did not exit the state of iḥrām from your ʿumrah", and no one other than him said it in the ḥadīth of Ḥafṣah.
in سنن النسائي, p. 2782
Show 1 more
- Ibn ʿAbd al-Barr
جنح الأصيلي وغيره إلى توهيم مالك في قوله ولم تحل أنت من عمرتك وأنه لم يقله أحد في حديث حفصة غيره وتعقبه ابن عبد البر على تقدير تسليم انفراده بأنها زيادة حافظ فيجب قبولها على أنه لم ينفرد فقد تابعه أيوب وعبيد الله بن عمر وهما مع ذلك حفاظ أصحاب نافع انتهى
machine translational-Aṣīlī and others inclined to regard Mālik as having erred in his words "and you have not left iḥrām after your ʿumrah," saying that no one other than him said it in the hadith of Ḥafṣah. Ibn ʿAbd al-Barr responded: even granting that he was alone in it, it is an addition from a reliable memorizer (ḥāfiẓ), so it must be accepted; moreover he was not alone, for Ayyūb and ʿUbayd Allāh b. ʿUmar followed him, and both of them are, besides, among the memorizers (ḥuffāẓ) of the students of Nāfiʿ. End of quote.
in سنن النسائي, p. 2782
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 20911al-Mu'jam al-Kabir (al-Tabarani) 20972al-Sunan al-Kubra (al-Bayhaqi) 8934al-Sunan al-Kubra (al-Bayhaqi) 9679
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدِ اللهِ بْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثني
- trustworthy (thiqah)d. 191 AHابْنُ الْقَاسِمِثقةأنبأنا
- trustworthy, precise (thiqah thabt)d. 248 AHمُحَمَّدُ بْنُ سَلَمَةَثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
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