al-Sunan al-Kubra (al-Bayhaqi) 8934
✧ Group of chapters on the choice regarding Ifrad of Hajj and Tamattu' with Umrah
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَنْبَأَ أَبُو الْمُثَنَّى، ثَنَا مُسَدَّدٌ، ثَنَا يَحْيَى، عَنْ عُبَيْدِ اللهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللهِ، عَنْ حَفْصَةَ، قَالَتْ:
قُلْتُ لِلنَّبِيِّ - ﷺ: مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحِلَّ مِنْ عُمْرَتِكَ ؟ قَالَ: إِنِّي قَلَّدْتُ هَدْيِي، وَلَبَّدْتُ رَأْسِي. فَلَا أَحِلُّ حَتَّى أَحِلَّ مِنَ الْحَجِّ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Abū Bakr b. Isḥāq Anbaʾ Abū al-Muthanná
- Musaddad
- Yaḥyá
- ʿUbaydullāh
- Nāfiʿ
- ʿAbdullāh
- Ḥafṣah
Machine translation, not reviewed
I said to the Prophet ﷺ: "What is the matter with the people, that they have left the state of iḥrām while you have not left it after your ʿumrah?" He said: "I have garlanded my sacrificial animal and matted my hair, so I will not leave iḥrām until I leave it after the Hajj."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه نافع وقد اختلف عنه فرواه عبيد الله بن عمر وموسى بن عقبة ومالك بن أنس رحمه الله وابن جريج ومحمد بن إسحاق وجعفر بن برقان عن نافع عن ابن عمر عن حفصة ورواه نافع بن أبي نعيم عن نافع عن حفصة ولم يذكر ابن عمر ورواه أيوب بن موسى عن نافع عن صفية بنت أبي عمير عن بعض أزواج النبي صلى الله عليه وسلم وقول عبيد الله بن عمر ومن تابعه أصح
machine translationNāfiʿ narrates it, and there is disagreement about him. ʿUbayd Allāh b. ʿUmar, Mūsā b. ʿUqbah, Mālik b. Anas (may God have mercy on him), Ibn Jurayj, Muḥammad b. Isḥāq and Jaʿfar b. Burqān narrated it from Nāfiʿ, from Ibn ʿUmar, from Ḥafṣah. Nāfiʿ b. Abī Nuʿaym narrated it from Nāfiʿ, from Ḥafṣah, and did not mention Ibn ʿUmar. Ayyūb b. Mūsā narrated it from Nāfiʿ, from Ṣafiyyah bint Abī ʿUmayr, from one of the wives of the Prophet ﷺ. The statement of ʿUbayd Allāh b. ʿUmar and those who followed him is more sound (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 8934 - Ibn ʿAbd al-Barr
جنح الأصيلي وغيره إلى توهيم مالك في قوله ولم تحل أنت من عمرتك وأنه لم يقله أحد في حديث حفصة غيره وتعقبه ابن عبد البر على تقدير تسليم انفراده بأنها زيادة حافظ فيجب قبولها على أنه لم ينفرد فقد تابعه أيوب وعبيد الله بن عمر وهما مع ذلك حفاظ أصحاب نافع انتهى
machine translational-Aṣīlī and others inclined to regard Mālik as having erred in his words "and you have not left iḥrām after your ʿumrah," saying that no one other than him said it in the hadith of Ḥafṣah. Ibn ʿAbd al-Barr responded: even granting that he was alone in it, it is an addition from a reliable memorizer (ḥāfiẓ), so it must be accepted; moreover he was not alone, for Ayyūb and ʿUbayd Allāh b. ʿUmar followed him, and both of them are, besides, among the memorizers (ḥuffāẓ) of the students of Nāfiʿ. End of quote.
in سنن البيهقي الكبرى, p. 8934
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدِ اللهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٌثقة ثبت فقيه مشهورحدثني
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِثقة ثبتعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- d. 288 AHأَبُو الْمُثَنَّىأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.