Sunan an-Nasa'i 2210
Mentioning the Differences in the Reports from Yahya bin Abi Kathir and An-Nadr bin Shaiban
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا أَبُو هِشَامٍ قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ قَالَ حَدَّثَنَا النَّضْرُ بْنُ شَيْبَانَ قَالَ قُلْتُ لأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ حَدِّثْنِي بِشَىْءٍ سَمِعْتَهُ مِنْ أَبِيكَ سَمِعَهُ أَبُوكَ مِنْ رَسُولِ اللَّهِ ﷺ لَيْسَ بَيْنَ أَبِيكَ وَبَيْنَ رَسُولِ اللَّهِ ﷺ أَحَدٌ فِي شَهْرِ رَمَضَانَ قَالَ نَعَمْ حَدَّثَنِي أَبِي قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى فَرَضَ صِيَامَ رَمَضَانَ عَلَيْكُمْ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. al-Mubārak
- Abū Hishām
- al-Qāsim b. al-Faḍl
- al-Naḍr b. Shaybān
- Lʾabī Salamah b. ʿAbd al-Raḥman Ḥaddithnī Bishaʾ Samiʿtah Min Abīk Samiʿah Abūk Min Rasūl Allāh ﷺ Lays Bayn Abīk and Bayn Rasūl Allāh ﷺ Aḥad Fī Shahr Ramaḍān
- my father
- Rasūl Allāh ﷺ
"I said to Abu Salamah bin 'Abdur-Rahman: 'Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: 'Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."' (Daif)
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف النسائي, p. 2209 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لم يصح وحديث الزهري وغيره عن أبي سلمة عن أبي هريرة أصح
machine translationIt is not authentic (lam yaṣiḥḥ). The hadith of al-Zuhrī and others, from Abū Salamah, from Abū Hurayrah, is more authentic (aṣaḥḥ).
in سنن النسائي, p. 2211 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا خطأ والصواب حديث أبي سلمة عن أبي هريرة
machine translationThis is a mistake; the correct version is the hadith of Abū Salamah, from Abū Hurayrah.
in سنن النسائي, p. 2211 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا غلط والصواب ما ذكرناه يعني حديث أبي سلمة عن أبي هريرة
in سنن النسائي, p. 2211 - al-Bukhari
في حديثه هذا عن أبي سلمة عن أبيه لم يصح وقال الزهري ويحيى بن أبي كثير ويحيى بن سعيد عن أبي سلمة عن أبي هريرة وهذا أصح
machine translationThis hadith of his, from Abū Salamah, from his father, is not authentic (lam yaṣiḥḥ). Al-Zuhrī, Yaḥyā b. Abī Kathīr and Yaḥyā b. Saʿīd said: from Abū Salamah, from Abū Hurayrah, and this is more authentic (aṣaḥḥ).
in سنن النسائي, p. 2211
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- Dāraquṭnī
يرويه النضر بن شيبان عن أبي سلمة عن أبيه حدث به عنه نصر بن علي الجهضمي الأكبر وأبو عقيل الدورقي بشير بن عقبة والقاسم بن الفضل الحداني ورواه الزهري عن أبي سلمة بن عبد الرحمن عن أبي هريرة ولم يذكر فيه وسننت للمسلمين قيامه وإنما ذكر فيه فضل صيامه وحديث الزهري أشبه بالصواب
machine translationAl-Naḍr b. Shaybān narrates it from Abū Salamah, from his father. Naṣr b. ʿAlī al-Jahḍamī al-Akbar, Abū ʿAqīl al-Dawraqī Bashīr b. ʿUqbah, and al-Qāsim b. al-Faḍl al-Ḥuddānī narrated it from him. Al-Zuhrī narrated it from Abū Salamah b. ʿAbd al-Raḥmān, from Abū Hurayrah, and he did not mention in it "and I have made its standing in prayer a sunnah for the Muslims"; he only mentioned in it the merit of fasting it. The hadith of al-Zuhrī is closer to being correct.
in سنن النسائي, p. 2211
Other narrations of this report
Musnad Ahmad 1660Sahih Ibn Khuzaymah 2433Sahih Ibn Khuzaymah 2438Musannaf Ibn Abi Shaybah 8965Musnad al-Tayalisi 221
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةحدثني
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHلِأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرقلت
- weak in ḥadīth (layyin al-ḥadīth)d. between 121 and 130 AHالنَّضْرُ بْنُ شَيْبَانَلين الحديثحدثنا
- trustworthy (thiqah), accused of Irjāʾd. 167 AHالْقَاسِمُ بْنُ الْفَضْلِثقة ، رمي بالإرجاءحدثنا
- trustworthy, precise (thiqah thabt)d. 200 AHأَبُو هِشَامٍثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 254 AH, or 255 AH, or 260 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked