MajelisNoteDalilدليل

Sunan an-Nasa'i 1660

The superiority of prayer sitting down over prayer lying down

Show the chain

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ عَنْ سُفْيَانَ بْنِ حَبِيبٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ

سَأَلْتُ النَّبِيَّ ﷺ عَنِ الَّذِي يُصَلِّي قَاعِدًا قَالَ مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ

Translation

Chain of narrators
  1. Ḥumayd b. Masʿadah
  2. Sufyān b. Ḥabīb
  3. Ḥusayn al-Muʿallim
  4. ʿAbdullāh b. Buraydah
  5. ʿImrān b. Ḥuṣayn

"I asked the Prophet ﷺ about one who prays sitting down. He said: 'Whoever prays standing up is better, and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    هو حديث لم يروه إلا حسين المعلم وهو حسين بن ذكوان عن عبد الله بن بريدة عن عمران بن حصين وقد اختلف أيضا على حسين المعلم في إسناده ولفظه اختلافا يوجب التوقف عنه وإن صح حديث حسين عن ابن بريدة عن عمران بن حصين هذا فلا أدري ما وجهه

    machine translationThis is a hadith that only Ḥusayn al-Muʿallim narrated, who is Ḥusayn b. Dhakwān, from ʿAbdullāh b. Buraydah, from ʿImrān b. Ḥuṣayn. There is also disagreement about Ḥusayn al-Muʿallim concerning its chain and its wording, a disagreement that requires withholding judgement on it. And if the hadith of Ḥusayn from Ibn Buraydah from ʿImrān b. Ḥuṣayn is authentic, then I do not know what its explanation is.

    in سنن النسائي, p. 1661
  • ابن اللجام علي بن خلف القرطبي

    قوله من صلى نائما فله نصف أجر القاعد فلا يصح معناه عند العلماء لأنهم مجمعون على أن النافلة لا يصليها القادر على القيام إيماء وإنما دخل الوهم على ناقل الحديث

    machine translationAs for his statement, "Whoever prays lying down will have half the reward of the one who prays sitting," its meaning is not sound according to the scholars, because they are unanimously agreed that a person who is able to stand may not pray a voluntary prayer by gesturing. Rather, the error entered through the one who transmitted the hadith.

    in سنن النسائي, p. 1661

Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدِ اللهِ بْنِ بُرَيْدَةَثقة
    عن
  3. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    حُسَيْنٍ الْمُعَلِّمِثقة ، ربما وهم
    عن
  4. trustworthy (thiqah)d. 182 AH or 183 AH, or 186 AH
    سُفْيَانَ بْنِ حَبِيبٍثقة
    عن
  5. truthful (ṣadūq)d. 244 AH
    حُمَيْدُ بْنُ مَسْعَدَةَصدوق
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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