MajelisNoteDalilدليل
العربية

Sahih Muslim 343b

At the beginning of Islam, intercourse did not necessitate ghusl unless semen was emitted, then that was abrogated and ghusl becomes obligatory for intercourse

Show the chain

حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنِ ابْنِ شِهَابٍ حَدَّثَهُ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ

إِنَّمَا الْمَاءُ مِنَ الْمَاءِ

Translation

Chain of narrators
  1. Hārūn b. Saʿīd al-Aylī
  2. Ibn Wahb
  3. ʿAmr b. al-Ḥārith
  4. Ibn Shihāb
  5. Abū Salamah b. ʿAbd al-Raḥman
  6. Abū Saʿīd al-Khudrī

The Apostle of Allah ﷺ observed: Bathing is obligatory in case of seminal emission.

Grades by grader

MuslimSoundhadithunlocked

Same hadith, other wordings

  • Jami at-Tirmidzi 112إِنَّمَا الْمَاءُ مِنَ الْمَاءِ فِي الاِحْتِلاَمِ
  • Bulughul Maram 109{ اَلْمَاءُ مِنْ اَلْمَاءِ }
  • Misykatul Mashabih 432وَقَالَ ابْنُ عَبَّاسٍ: إِنَّمَا الْمَاءُ مِنَ الْمَاءِ فِي الِاحْتِلَامِ. رَوَاهُ التِّرْمِذِيُّ وَلَمْ أَجِدْهُ فِي الصَّحِيحَيْنِ

Other narrations of this report

Sahih al-Bukhari 292Sahih Muslim 346aSahih Ibn Hibban 1171Sahih Ibn Hibban 127

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِثقة ، مكثر
    حدثه
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثه
  4. ʿAmr b. al-Ḥārith
    trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرُو بْنُ الْحَارِثِثقة فقيه حافظ
    أخبرني
  5. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. Hārūn b. Saʿīd al-Aylī
    trustworthy (thiqah), excellent (fāḍil)d. before 250 AH, or: 253 AH
    هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّثقة فاضل
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
الاعتبار في الناسخ والمنسوخ

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us