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العربية

Sahih Muslim 346a

At the beginning of Islam, intercourse did not necessitate ghusl unless semen was emitted, then that was abrogated and ghusl becomes obligatory for intercourse

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حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ وَاللَّفْظُ لَهُ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ أَبِي أَيُّوبَ عَنْ أُبَىِّ بْنِ كَعْبٍ قَالَ

سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يُصِيبُ مِنَ الْمَرْأَةِ ثُمَّ يُكْسِلُ فَقَالَ يَغْسِلُ مَا أَصَابَهُ مِنَ الْمَرْأَةِ ثُمَّ يَتَوَضَّأُ وَيُصَلِّي

Translation

Chain of narrators
  1. [Chain 1] Abū al-Rabīʿ al-Zahrānī
  2. Ḥammād
  3. Hishām b. ʿUrwah [Chain 2] Abū Kurayb Muḥammad b. al-ʿAlāʾ and -al-Lafẓ Lah
  4. Abū Muʿāwiyah
  5. Hishām
  6. his father
  7. Abū Ayyūb
  8. Uba b. Kaʿb

I arked the Messenger of Allah ﷺ about a man who has sexual intercourse with his wife, but leaves her before orgasm. Upon this he (the Holy Prophet) said: He should wash the secretion of his wife, and then perform ablution and ofier prayer.

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Other narrations of this report

Sahih al-Bukhari 292Sahih Ibn Hibban 1171Sahih Ibn Hibban 127

Narrators

  1. Ubay b. Kaʿb
    One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    عن
  2. Abū Ayyūb al-Anṣārī
    One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.
    أَبِي أَيُّوبَمن كبار الصحابة.
    عن
  3. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  4. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامٌثقة فقيه ربما دلس
    حدثنا
  5. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادٌثقة ثبت ، فقيه.
    حدثنا
  6. Abū al-Rabīʿ
    trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AH
    أَبُو الرَّبِيعِ الزَّهْرَانِيُّثقة , لم يتكلم فيه أحد بحجة
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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