MajelisNoteDalilدليل

Sahih Muslim 308

It is permissible for one who is junub to sleep, but it is recommended for him to perform wudu', and wash his private parts if he wants to eat, drink, sleep, or have intercourse

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وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ ح وَحَدَّثَنِي عَمْرٌو النَّاقِدُ وَابْنُ نُمَيْرٍ قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ كُلُّهُمْ عَنْ عَاصِمٍ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ زَادَ أَبُو بَكْرٍ فِي حَدِيثِهِ بَيْنَهُمَا وُضُوءًا وَقَالَ ثُمَّ أَرَادَ أَنْ يُعَاوِدَ

Translation

Chain of narrators
  1. [Chain 1] Abū Bakr b. Abū Shaybah
  2. Ḥafṣ b. Ghiyāth [Chain 2] Abū Kurayb
  3. Ibn Abū Zāʾidah [Chain 3] ʿAmr al-Nāqid and Ibn Numayr
  4. Marwān b. Muʿāwiyah al-Fazārī Kulluhum
  5. ʿĀṣim
  6. Abū al-Mutawakkil
  7. Abū Saʿīd al-Khudrī
  8. Rasūl Allāh ﷺ

The Messenger of Allah ﷺ said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it, he should perform ablution. In the hadith transmitted by Abu Bakr. (the words are):" Between the two (acts) there should be an ablution," or he (the narrator) said:" Then he intended that it should be repeated."

Notes

  • زَادَ أَبُو بَكْرٍ فِي حَدِيثِهِ بَيْنَهُمَا وُضُوءًا وَقَالَ ثُمَّ أَرَادَ أَنْ يُعَاوِدَ

    machine translationAbū Bakr added in his narration: "between them, ablution (wuḍūʾ)", and he said: "then he wanted to return."

Grades by grader

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Same hadith, other wordings

  • Jami at-Tirmidzi 141إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا
  • Misykatul Mashabih 454وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَينهمَا وضُوءًا». رَوَاهُ مُسلم
  • Sunan Ibnu Majah 587إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. 102 AH, or: 103 AH, or: 108 AH
    أَبِي الْمُتَوَكِّلِثقة
    عن
  3. trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
    عَاصِمٍثقة
    عن
  4. Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AH
    مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّثقة حافظ ، وكان يدلس أسماء الشيوخ
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    وَابْنُ نُمَيْرٍثقة حافظ فاضل
    حدثني
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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