Sahih Muslim 2004e
The permissibility of Nabidh so long as it has not become strong and has not become intoxicating
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وَحَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ زَيْدٍ عَنْ يَحْيَى أَبِي عُمَرَ النَّخَعِيِّ قَالَ
سَأَلَ قَوْمٌ ابْنَ عَبَّاسٍ عَنْ بَيْعِ الْخَمْرِ وَشِرَائِهَا وَالتِّجَارَةِ فِيهَا فَقَالَ أَمُسْلِمُونَ أَنْتُمْ قَالُوا نَعَمْ قَالَ فَإِنَّهُ لاَ يَصْلُحُ بَيْعُهَا وَلاَ شِرَاؤُهَا وَلاَ التِّجَارَةُ فِيهَا قَالَ فَسَأَلُوهُ عَنِ النَّبِيذِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ ﷺ فِي سَفَرٍ ثُمَّ رَجَعَ وَقَدْ نَبَذَ نَاسٌ مِنْ أَصْحَابِهِ فِي حَنَاتِمَ وَنَقِيرٍ وَدُبَّاءٍ فَأَمَرَ بِهِ فَأُهْرِيقَ ثُمَّ أَمَرَ بِسِقَاءٍ فَجُعِلَ فِيهِ زَبِيبٌ وَمَاءٌ فَجُعِلَ مِنَ اللَّيْلِ فَأَصْبَحَ فَشَرِبَ مِنْهُ يَوْمَهُ ذَلِكَ وَلَيْلَتَهُ الْمُسْتَقْبِلَةَ وَمِنَ الْغَدِ حَتَّى أَمْسَى فَشَرِبَ وَسَقَى فَلَمَّا أَصْبَحَ أَمَرَ بِمَا بَقِيَ مِنْهُ فَأُهَرِيقَ
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. Abū Khalaf
- Zakariyyāʾ b. ʿAdī
- ʿUbaydullāh
- Zayd
- Yaḥyá Abū ʿUmar al-Nakhaʿī
Are you Muslims? They said, Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Messenger of Allah ﷺ went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher, hollow stump and gourd. He commanded it to be thrown away, and it was done accordingly. He then ordered them (to prepare it.) in a waterskin and it was prepared in that by steeping raisins in water, and it was prepared in the night. In the morning he drank out of that and on that day and then the next night, and then on the next day until the evening. He drank and gave others to drink. When it was morning (of the third night) he commanded what was left of that to be thrown away.
Grades by grader
| Muslim | Sound | hadithunlocked |
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Other narrations of this report
Musnad Ahmad 14267Musnad Ahmad 14499Sahih Ibn Hibban 6917Musannaf Ibn Abi Shaybah 38215al-Sunan al-Kubra (al-Nasa'i) 5143al-Matalib al-'Aliyah 4659
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةسأل
- truthful (ṣadūq)d. between 111 and 120 AHيَحْيَى أَبِي عُمَرَ النَّخَعِيِّصدوقعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AHزَيْدٍثقة له أفرادعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِثقة فقيه ، ربما وهمحدثنا
- trustworthy (thiqah), eminent, memorizesd. 211 AH, or: 212 AHزَكَرِيَّاءُ بْنُ عَدِيٍّثقة جليل ، يحفظحدثنا
- trustworthy (thiqah)d. 236 AH, or 237 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍثقةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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