Sahih Muslim 2004d
The permissibility of Nabidh so long as it has not become strong and has not become intoxicating
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وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ يَحْيَى أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يُنْبَذُ لَهُ الزَّبِيبُ فِي السِّقَاءِ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِسَاءُ الثَّالِثَةِ شَرِبَهُ وَسَقَاهُ فَإِنْ فَضَلَ شَىْءٌ أَهْرَاقَهُ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Jarīr
- al-Aʿmash
- Yaḥyá Abū ʿUmar
- Ibn ʿAbbās
Ibn Abbas reported that Nabidh was prepared from raisins for Messenger of Allah ﷺ in the waterskin and he would drink it on that day and on the next day and the day following and when It was the evening of the third day, and he would drink it and give it to (his Companions) and if something was left over, he threw that away.
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