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العربية

Sahih Muslim 2004c

The permissibility of Nabidh so long as it has not become strong and has not become intoxicating

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وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لأَبِي بَكْرٍ وَأَبِي كُرَيْبٍ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ الْيَوْمَ وَالْغَدَ وَبَعْدَ الْغَدِ إِلَى مَسَاءِ الثَّالِثَةِ ثُمَّ يَأْمُرُ بِهِ فَيُسْقَى أَوْ يُهَرَاقُ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and ʾAbū Kurayb Waʾisḥāq b. Ibrāhīm Wa-al-Lafẓ Lʾabī Bakr Waʾabī Kurayb
  2. Isḥāq
  3. al-Ākharān
  4. Abū Muʿāwiyah
  5. al-Aʿmash
  6. Abū ʿUmar
  7. Ibn ʿAbbās

Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah ﷺ and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.

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Other narrations of this report

Musnad Ahmad 2143al-Mu'jam al-Kabir (al-Tabarani) 12659al-Mu'jam al-Kabir (al-Tabarani) 12660al-Mu'jam al-Kabir (al-Tabarani) 12665al-Mu'jam al-Kabir (al-Tabarani) 16885al-Sunan al-Kubra (al-Nasa'i) 6837

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Yaḥyá b. ʿUbayd Abī ʿUmar al-Bahrānī
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي عُمَرَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    أخبرنا
  5. Isḥāq b. Ibrāhīm
    trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    وَإِسْحَاقُ ج٦ / ص١٠٢بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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