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العربية

Sahih Muslim 1682b

The Diyah for a fetus; and the Diyah for accidental killing and the ambiguous killing must be paid by the shahiqilah of the killer

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وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا مُفَضَّلٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ

أَنَّ امْرَأَةً قَتَلَتْ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ فَأُتِيَ فِيهِ رَسُولُ اللَّهِ ﷺ فَقَضَى عَلَى عَاقِلَتِهَا بِالدِّيَةِ وَكَانَتْ حَامِلاً فَقَضَى فِي الْجَنِينِ بِغُرَّةٍ فَقَالَ بَعْضُ عَصَبَتِهَا أَنَدِي مَنْ لاَ طَعِمَ وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلَّ وَمِثْلُ ذَلِكَ يُطَلُّ قَالَ فَقَالَ سَجْعٌ كَسَجْعِ الأَعْرَابِ

Translation

Chain of narrators
  1. Muḥammad b. Rāfiʿ
  2. Yaḥyá b. Ādam
  3. Mufaḍḍal
  4. Manṣūr
  5. Ibrāhīm
  6. ʿUbayd b. Nuḍaylah
  7. al-Mughīrah b. Shuʿbah

A woman killed her fellow-wife with a tent-pole. Her case was brought to Messenger of Allah ﷺ, and he gave judgment that blood-wit should be paid by the relatives (of the offender) on the father's side. And as she was pregnant, he decided regarding her unborn child that a male or a female slave of good quality be given. Some of her offender's) relatives said: Should we make compensation for one who never ate, nor drank, nor made any noise, who was like a nonentity? Thereupon Messenger of Allah ﷺ said: He was talking rhymed phrases like the rhymed phrases of desert Arabs.

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Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 11800al-Sunan al-Kubra (al-Bayhaqi) 16471al-Sunan al-Kubra (al-Bayhaqi) 16472al-Sunan al-Kubra (al-Bayhaqi) 16513Musnad Abi Ya'la 1820al-Matalib al-'Aliyah 2268

Narrators

  1. al-Mughīrah b. Shuʿbah
    A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    عن
  2. ʿUbayd b. Nuḍaylah
    trustworthy (thiqah), whoever said he was a Companion was mistakend. 73 AH or 74 AH
    عُبَيْدِ بْنِ نُضَيْلَةَثقة ، ووهم من ذكر أن له صحبة
    عن
  3. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Manṣūr b. al-Muʿtamir
    Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Mufaḍḍal
    Trustworthy (thiqah), firm (thabt), noble, a devout worshipperd. 167 AH
    مُفَضَّلٌثقة ثبت نبيل عابد
    حدثنا
  6. Yaḥyá b. Ādam
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  7. Muḥammad b. Rāfiʿ
    trustworthy (thiqah), devout (ʿābid)d. 245 AH
    مُحَمَّدُ بْنُ رَافِعٍثقة عابد
    حدثني
  8. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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