Sunan an-Nasa'i 4332
Prohibiton Against Eating Horse Meat
Show the chain
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا بَقِيَّةُ عَنْ ثَوْرِ بْنِ يَزِيدَ عَنْ صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ خَالِدِ بْنِ الْوَلِيدِ أَنَّ رَسُولَ اللَّهِ ﷺ
نَهَى عَنْ أَكْلِ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
Translation
Chain of narrators
- Kathīr b. ʿUbayd
- Baqiyyah
- Thawr b. Yazīd
- Ṣāliḥ b. Yaḥyá b. al-Miqdām b. Maʿdīkarib
- his father
- his father
- Khālid b. al-Walīd
- Rasūl Allāh ﷺ
the Messenger of Allah forbade eating the flesh of horses, mules and donkeys, and any predator that has fangs.
Grades by grader
| al-Albani | Weakin ضعيف سنن النسائي, p. 4343 | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Daif | fawazahmed0 |
| Ibn Ḥazm | Fabricatedin سنن النسائي, p. 4342 | hadithunlocked |
| Zubair Ali Zai | DaifAnother source records this grader as “Da if” (sunnah.com). | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن النسائي, p. 4342 - al-Bukhari
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن النسائي, p. 4342 - Dāraquṭnī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن النسائي, p. 4342 - Khaṭṭābī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن النسائي, p. 4342
Show 13 more
- Ibn ʿAbd al-Barr
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن النسائي, p. 4342 - Aḥmad b. Ḥanbal
حديث منكر
machine translationA rejected (munkar) hadith.
in سنن النسائي, p. 4342 - موسى بن هارون الحمال
ونقل عن موسى بن هارون أنه قال لا يعرف صالح بن يحيى ولا أبوه إلا بجده وهذا حديث ضعيف وزعم الواقدي أن خالد بن الوليد أسلم بعد فتح خيبر
in سنن النسائي, p. 4342 - ابن عبد الهادي الحنبلي
صالح هذا روى عنه جماعة وقال البخاري فيه نظر وذكره ابن حبان في الثقات وقال يخطئ
machine translationA group narrated from this Ṣāliḥ. Al-Bukhārī said of him: "There is something to be examined in him (fīhi naẓar)." Ibn Ḥibbān mentioned him in al-Thiqāt and said: "He makes mistakes."
in سنن النسائي, p. 4342 - Ibn Ḥajar al-ʿAsqalānī
حديث خالد لا يصح
machine translationThe hadith of Khālid is not sound (lā yaṣiḥḥ).
in سنن النسائي, p. 4342 - موسى بن هارون الحمال
حديث ضعيف ولا يعرف صالح بن يحيى ولا أبوه
machine translationA weak (ḍaʿīf) hadith. Ṣāliḥ b. Yaḥyā is not known, nor is his father.
in سنن النسائي, p. 4342 - al-Bukhari
حديث فيه نظر
machine translationA hadith in which there is something to be examined (fīhi naẓar).
in سنن النسائي, p. 4342 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناد مضطرب
machine translationA chain that is unsound (muḍṭarib).
in سنن النسائي, p. 4342 - Khaṭṭābī
في إسناده نظر صالح بن يحيى عن أبيه عن جده لا يعرف سماع بعضهم من بعض
machine translationThere is something to be examined in its chain: Ṣāliḥ b. Yaḥyā, from his father, from his grandfather; it is not known that any of them heard from one another.
in سنن النسائي, p. 4342 - Ibn Ḥajar al-ʿAsqalānī
شاذ منكر
machine translationAnomalous (shādhdh), rejected (munkar)
in سنن النسائي, p. 4342 - Ishbīlī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن النسائي, p. 4342 - الواقدي
لا يصح هذا لأن خالدا أسلم بعد فتح مكة
machine translationThis is not sound, because Khālid accepted Islam after the conquest of Mecca.
in سنن النسائي, p. 4342 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناده مضطرب ومع اضطرابه مخالف لحديث الثقات
machine translationIts chain is inconsistent (muḍṭarib), and along with its inconsistency it contradicts the hadith of the trustworthy (thiqāt) narrators.
in سنن النسائي, p. 4342
Other narrations of this report
Sunan Abi Dawud 3806Jami' at-Tirmidhi 1474Musannaf Ibn Abi Shaybah 20225Musannaf Ibn Abi Shaybah 20227Musannaf Ibn Abi Shaybah 20229al-Sunan al-Kubra (al-Bayhaqi) 10960
Narrators
- One of the senior Companions.d. 21 AH, or: 22 AH. Yaḥyā b. Bukayr mentioned that he died 17 AH or 18 AHخَالِدُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِمن كبار الصحابة.عن
- a well-known Companiond. 87 AH, also said: 83 AH, also said: 86 AH, also said: 88 AHجَدِّهِصحابي مشهورعن
- unknown status (mastūr)أَبِيهِمستور .عن
- weak (layyin)صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَلينعن
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثَوْرِ بْنِ يَزِيدَثقة ثبت ، إلا أنه يرى القدرعن
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُصدوق ، كثير التدليس عن الضعفاءحدثنا
- trustworthy (thiqah)d. 250 AH, also said: 247 AH, also said: 255 AHكَثِيرُ بْنُ عُبَيْدٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked