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العربية

Sunan an-Nasa'i 4333

Prohibiton Against Eating Horse Meat

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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى عَنْ عَبْدِ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ

كُنَّا نَأْكُلُ لُحُومَ الْخَيْلِ قُلْتُ الْبِغَالَ قَالَ لاَ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. ʿAbd al-Raḥman
  3. Sufyān
  4. ʿAbd al-Karīm
  5. ʿAṭāʾ
  6. Jābir

"we used to eat horseflesh. ": I said: "And mules?" He said: "No

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahih Isnaadfawazahmed0
al-AlbaniSound Chainin صحيح سنن النسائي, p. 4344fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    للحديث طرق أخرى عن جابر غير هذه فهو صحيح على كل حال

    machine translationThe hadith has other chains of transmission from Jābir besides this one, so it is authentic (ṣaḥīḥ) in any case.

    in سنن النسائي, p. 4343
  • يحيى القطان

    أنكره

    machine translationHe rejected it (ankarahu).

    in سنن النسائي, p. 4343
  • Yaḥyá b. Maʿīn

    أحاديثه عبد الكريم بن مالك عن عطاء رديئة

    machine translationHis narrations from ʿAbd al-Karīm b. Mālik, from ʿAṭāʾ, are poor (radīʾah).

    in سنن النسائي, p. 4343
  • يحيى القطان

    أنكره يحيى

    machine translationYaḥyā rejected it (ankarahu).

    in سنن النسائي, p. 4343

Other narrations of this report

Sahih al-Bukhari 5511Sahih al-Bukhari 5519al-Mu'jam al-Kabir (al-Tabarani) 21971Musannaf Ibn Abi Shaybah 37305al-Sunan al-Kubra (al-Bayhaqi) 19196al-Sunan al-Kubra (al-Bayhaqi) 19502

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. ʿAbd al-Karīm
    trustworthy (thiqah), meticulous (mutqin)d. 127 AH
    عَبْدِ الْكَرِيمِثقة متقن
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدِ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    عن
  6. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ

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