al-Matalib al-'Aliyah 5108
✧ Battle of Uhud
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وَقَالَ أَبُو بَكْرٍ: حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْعَزِيزِ الْأَنْصَارِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ ؓ، قَالَ:
إِنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ أُحُدٍ: مَنْ رَأَى مَقْتَلَ حَمْزَةَ ؟ فَقَالَ رَجُلٌ أَعْزَلُ: أَنَا رَأَيْتُ مَقْتَلَهُ قَالَ: فَانْطَلِقْ فَأَرِنَاهُ، فَخَرَجَ حَتَّى وَقَفَ عَلَى حَمْزَةَ ؓ، فَرَآهُ وَقَدْ شُقَّ بَطْنُهُ وَقَدْ مُثِّلَ بِهِ، فَقَالَ: يَا رَسُولَ اللهِ، مُثِّلَ بِهِ وَاللهِ، فَكَرِهَ رَسُولُ اللهِ ﷺ أَنْ يَنْظُرَ إِلَيْهِ، وَوَقَفَ ﷺ بَيْنَ ظَهْرَانَيِ الْقَتْلَى، فَقَالَ: أَنَا شَهِيدٌ عَلَى هَؤُلَاءِ، كَفِّنُوهُمْ فِي دِمَائِهِمْ فَإِنَّهُ لَيْسَ جُرْحٌ يُجْرَحُ فِي اللهِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ يَدْمِي، لَوْنُهُ لَوْنُ الدَّمِ، وَرِيحُهُ رِيحُ الْمِسْكِ، قَدِّمُوا أَكْثَرَهُمْ قُرْآنًا فَاجْعَلُوهُ فِي اللَّحْدِ
Translation
Chain of narrators
- Abū Bakr
- Khālid b. Makhlad
- ʿAbd al-Raḥman b. ʿAbd al-ʿAzīz al-Anṣārī
- al-Zuhrī
- ʿAbd al-Raḥman b. Kaʿb b. Mālik
- his father
✧ The Messenger of Allah ﷺ said on the day of Uhud: “Who saw where Hamza was killed?” A man without weapons said: “I saw where he was killed.” He said: “Go and show us.” He went out until he stood over Hamza ؓ and saw him with his belly split and mutilated. He said: “O Messenger of Allah, by Allah, he has been mutilated.” The Messenger of Allah ﷺ disliked looking at him. He ﷺ stood among the slain and said: “I am a witness over these. Shroud them in their blood, for there is no wound inflicted for the sake of Allah but it will come on the Day of Resurrection bleeding, its color the color of blood and its fragrance the fragrance of musk. Put forward the one who knew more of the Qur'an and place him in the niche of the grave.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
عبد الرحمن بن عبد العزيز هذا شيخ مدني مضطرب الحديث
in المطالب العالية, p. 5108 - Abū Ḥatim al-Rāzī
يروى هذا الحديث عن الزهري عن ابن كعب بن مالك عن جابر عن النبي صلى الله عليه وسلم وعبد الرحمن هذا شيخ مدني مضطرب الحديث
in المطالب العالية, p. 5108
Other narrations of this report
Sahih Muslim 1876bSunan Ibn Majah 2795Musnad Ahmad 10740Sahih Ibn Hibban 3191al-Sunan al-Kubra (al-Bayhaqi) 6901
Narrators
- a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitivelyكَعْب بْن مَالِك الأَنْصَارِيصحابي مشهورعن
- trustworthy (thiqah)d. during the caliphate of Sulaymān b. ʿAbd al-Malikعَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثني
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 162 AHعَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْعَزِيزِ الْأَنْصَارِيُّصدوق يخطئحدثنا
- truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.خَالِدُ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.حدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرٍثقة حافظ ، صاحب تصانيف
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.