MajelisNoteDalilدليل

al-Matalib al-'Aliyah 5064

✧ al-Isra'

Show the chain

وَقَالَ الْحَارِثُ: حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي حَمْزَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، عَنِ ابْنِ مَسْعُودٍ ؓ، قَالَ:

إِنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِالْبُرَاقِ فَرَكِبَهُ خَلْفَ جِبْرِيلَ عَلَيْهِ السَّلَامُ، فَسَارَ بِهِمَا، فَكَانَ إِذَا أَتَى عَلَى جَبَلٍ ارْتَفَعَتْ رِجْلَاهُ، وَإِذَا هَبَطَ ارْتَفَعَتْ يَدَاهُ، فَسَارَ بِنَا فِي أَرْضٍ غُمَّةٍ مُنْتِنَةٍ، فَسَارَ بِنَا حَتَّى أَفْضَيْنَا إِلَى أَرْضٍ فَيْحَاءَ طَيِّبَةٍ، فَقُلْتُ: يَا جِبْرِيلُ، إِنَّا كُنَّا نَسِيرُ فِي أَرْضٍ غُمَّةٍ مُنْتِنَةٍ حَتَّى أَفْضَيْنَا إِلَى أَرْضٍ فَيْحَاءَ طَيِّبَةٍ، فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ: تِلْكَ أَرْضُ النَّارِ، وَهَذِهِ أَرْضُ الْجَنَّةِ، قَالَ: فَأَتَيْتُ عَلَى رَجُلٍ قَائِمٍ يُصَلِّي، فَقَالَ: مَنْ هَذَا يَا جِبْرِيلُ مَعَكَ ؟ قَالَ: هَذَا أَخُوكَ مُحَمَّدٌ، فَرَحَّبَ بِي، وَدَعَا لِي بِالْبَرَكَةِ، وَقَالَ: سَلْ لِأُمَّتِكَ الْيُسْرَ، قُلْتُ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَخُوكَ عِيسَى، قَالَ: ثُمَّ سِرْنَا فَسَمِعْنَا صَوْتًا وَزَئِيرًا، فَأَتَيْنَا عَلَى رَجُلٍ، فَقَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: قَالَ: هَذَا أَخُوكَ مُحَمَّدٌ، قَالَ: فَرَحَّبَ وَدَعَا لِي بِالْبَرَكَةِ، وَقَالَ: سَلْ لِأُمَّتِكَ الْيُسْرَ، قُلْتُ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَخُوكَ مُوسَى، قَالَ: قُلْتُ: عَلَى مَنْ تَذَمُّرُهُ وَصَوْتُهُ ؟ قَالَ: عَلَى رَبِّهِ، قُلْتُ: عَلَى رَبِّهِ ؟! قَالَ: نَعَمْ، إِنَّهُ يَعْرِفُ ذَلِكَ مِنْهُ وَحِدَّتَهُ، ثُمَّ سِرْنَا فَرَأَيْنَا مَصَابِيحَ، فَقُلْتُ: مَا هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذِهِ شَجَرَةُ أَبِيكَ إِبْرَاهِيمَ، أَتَدْنُو مِنْهُ ؟ قُلْتُ: نَعَمْ، قَالَ: فَدَنَوْنَا مِنْهُ، فَرَحَّبَ وَدَعَا لِي بِالْبَرَكَةِ، ثُمَّ مَضَيْنَا حَتَّى دَخَلْنَا بَيْتَ الْمَقْدِسِ، فَرَبَطَ الدَّابَّةَ بِالْحَلْقَةِ الَّتِي تَرْبِطُ بِهَا الْأَنْبِيَاءُ، ثُمَّ دَخَلْتُ بَيْتَ الْمَقْدِسِ، فَنُشِرَتْ لِيَ الْأَنْبِيَاءُ مَنْ سَمَّى اللهُ تَعَالَى مِنْهُمْ وَمَنْ لَمْ يُسَمِّ، فَصَلَّيْتُ بِهِمْ إِلَّا هَؤُلَاءِ الثَّلَاثَةَ: مُوسَى وَعِيسَى وَإِبْرَاهِيمَ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ

Translation

Chain of narrators
  1. al-Ḥārith
  2. al-Ḥasan b. Mūsá
  3. Ḥammād b. Salamah
  4. Abū Ḥamzah
  5. Ibrāhīm
  6. ʿAlqamah b. Qays
  7. Ibn Masʿūd

✧ The Messenger of Allah ﷺ was brought al-Buraq and mounted it behind Jibril ﷺ. It carried them both. When it came upon a mountain, its hind legs would rise; when it descended, its front legs would rise. It carried us through a gloomy, stinking land, then continued until we emerged into a wide, pleasant land. I said: "O Jibril, we were traveling through a gloomy, stinking land until we emerged into a wide, pleasant land." Jibril ﷺ said: "That was the land of the Fire, and this is the land of Paradise." Then I came upon a man standing in prayer. He said: "Who is this with you, O Jibril?" Jibril said: "This is your brother Muhammad." He welcomed me, prayed for blessing for me, and said: "Ask ease for your nation." I said: "Who is this, O Jibril?" He said: "This is your brother 'Isa." Then we continued and heard a voice and a roar. We came upon another man. He said: "Who is this, O Jibril?" Jibril said: "This is your brother Muhammad." He welcomed me, prayed for blessing for me, and said: "Ask ease for your nation." I said: "Who is this, O Jibril?" He said: "This is your brother Musa." I said: "About whom is his anger and his raised voice?" He said: "About his Lord." I said: "About his Lord?!" He said: "Yes, for he is known for that and for his intensity." Then we continued and saw lamps. I said: "What is this, O Jibril?" He said: "This is the tree of your father Ibrahim. Shall we approach it?" I said: "Yes." We approached it, and he welcomed me and prayed for blessing for me. Then we went on until we entered the Holy House [Jerusalem]. He tied the mount to the ring that the prophets used to tie their mounts to. Then I entered the Holy House, and the prophets—those whom Allah the Exalted has named and those He has not named—were presented to me. I prayed with them all except these three: Musa, 'Isa, and Ibrahim (peace and blessings be upon them).

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العقيلي

    لا يتابع عليه ولا على كثير من حديثه وهذا الحديث يروى من غير هذا الوجه بإسناد جيد

    machine translationHe is not corroborated in it, nor in much of his hadith; and this hadith is narrated by another route with a good (jayyid) chain of transmission.

    in المطالب العالية, p. 5064
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث تفرد به أبو حمزة ميمون الأعور وقد اختلفت أقاويل أئمتنا فيه وقد أتى بزيادات لم يخرجها الشيخان رضي الله عنهما في ذكر المعراج

    machine translationThis is a hadith in which Abū Ḥamzah Maymūn al-Aʿwar was alone (tafarrada); the statements of our imams about him differ, and he brought additions in the mention of the Miʿrāj that the two Shaykhs (al-Bukhārī and Muslim), may God be pleased with them both, did not narrate.

    in المطالب العالية, p. 5064

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَ بْنِ قَيْسٍثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. weak (ḍaʿīf)d. between 131 and 140 AH
    أَبِي حَمْزَةَضعيف
    عن
  5. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AH
    الْحَسَنُ بْنُ مُوسَىثقة
    حدثنا
  7. d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us