MajelisNoteDalilدليل

Musnad Abi Ya'la 5038

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حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، وَشَيْبَانُ بْنُ فَرُّوخَ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي حَمْزَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

أُتِيتُ بِالْبُرَاقِ، فَرَكِبْتُهُ خَلْفَ جَبْرَائِيلَ، فَسَارَ بِنَا، فَكَانَ إِذَا أَتَى عَلَى جَبَلٍ ارْتَفَعَتْ رِجْلَاهُ، وَإِذَا هَبَطَ ارْتَفَعَتْ يَدَاهُ، فَسَارَ بِنَا فِي أَرْضٍ غُمَّةٍ مُنْتِنَةٍ، وَأَفْضَيْنَا إِلَى أَرْضٍ فَيْحَاءَ طَيِّبَةٍ، فَقُلْتُ: يَا جِبْرِيلُ إِنَّا كُنَّا نَسِيرُ فِي أَرْضٍ غُمَّةٍ مُنْتِنَةٍ، وَإِنَّا أَفْضَيْنَا إِلَى أَرْضٍ فَيْحَاءَ طَيِّبَةٍ، فَقَالَ: تِلْكَ أَرْضُ النَّارِ، وَهَذِهِ أَرْضُ الْجَنَّةِ. فَأَتَيْنَا عَلَى رَجُلٍ وَهُوَ قَائِمٌ يُصَلِّي قَالَ: فَقَالَ: مَنْ هَذَا مَعَكَ يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَخُوكَ مُحَمَّدٌ، فَرَحَّبَ، وَدَعَا لِي بِالْبَرَكَةِ قَالَ: سَلْ لِأُمَّتِكَ الْيُسْرَ. قَالَ: قُلْتُ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَخُوكَ عِيسَى. قَالَ: ثُمَّ سَارَ، فَأَتَيْنَا عَلَى رَجُلٍ، فَقَالَ: مَنْ مَعَكَ يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَخُوكَ مُحَمَّدٌ قَالَ: فَرَحَّبَ بِي، وَدَعَا لِي بِالْبَرَكَةِ قَالَ: سَلْ لِأُمَّتِكَ الْيُسْرَ. قَالَ: قُلْتُ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَخُوكَ مُوسَى. قَالَ: ثُمَّ سِرْنَا، فَرَأَيْنَا مَصَابِيحَ وَضَوْءًا، فَقُلْتُ: مَا هَذَا يَا جِبْرِيلُ ؟ فَقَالَ: هَذِهِ شَجَرَةُ أَبِيكَ إِبْرَاهِيمَ، أَتَدْنُو مِنْهَا ؟ قَالَ: فَقُلْتُ: نَعَمْ، فَدَنَوْنَا مِنْهَا، فَرَحَّبَ، وَدَعَا لِي بِالْبَرَكَةِ، ثُمَّ مَضَيْنَا، حَتَّى أَتَيْنَا بَيْتَ الْمَقْدِسِ، وَنُشِرَ لِيَ الْأَنْبِيَاءُ، مَنْ سَمَّى اللهُ، وَمَنْ لَمْ يُسَمِّ، وَصَلَّيْتُ بِهِمْ، إِلَّا هَؤُلَاءِ النَّفَرَ الثَّلَاثَةَ: مُوسَى، وَعِيسَى، وَإِبْرَاهِيمَ

Translation

Chain of narrators
  1. Hudbah b. Khālid and Shaybān b. Farrūkh
  2. Ḥammād b. Salamah
  3. Abū Ḥamzah
  4. Ibrāhīm
  5. ʿAlqamah
  6. ʿAbdullāh
  7. Rasūl Allāh ﷺ

✧ The Buraq was brought to me, and I rode it behind Jibril. He traveled with us, and whenever he came to a mountain, its legs would rise, and whenever it descended, its hands would rise. He traveled with us through a land that was gloomy and stinking, and we emerged into a land that was spacious and fragrant. I said, 'O Jibril, we were traveling through a gloomy and stinking land, and we have emerged into a spacious and fragrant land.' He said, 'That is the land of the Fire, and this is the land of Paradise.' We came upon a man standing in prayer. He said, 'Who is this with you, O Jibril?' He said, 'This is your brother Muhammad.' He welcomed me and prayed for blessing for me, saying, 'Ask ease for your nation.' I said, 'Who is this, O Jibril?' He said, 'This is your brother 'Isa.' Then he traveled on, and we came upon a man. He said, 'Who is with you, O Jibril?' He said, 'This is your brother Muhammad.' He welcomed me and prayed for blessing for me, saying, 'Ask ease for your nation.' I said, 'Who is this, O Jibril?' He said, 'This is your brother Musa.' Then we traveled on and saw lamps and light. I said, 'What is this, O Jibril?' He said, 'This is the tree of your father Ibrahim. Shall we draw near to it?' I said, 'Yes.' We drew near to it, and he welcomed me and prayed for blessing for me. Then we went on until we came to Jerusalem, and the prophets were presented to me—those whom Allah named and those He did not name—and I prayed with them, except these three individuals: Musa, 'Isa, and Ibrahim.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العقيلي

    لا يتابع عليه ولا على كثير من حديثه وهذا الحديث يروى من غير هذا الوجه بإسناد جيد

    machine translationHe is not corroborated in it, nor in much of his hadith; and this hadith is narrated by another route with a good (jayyid) chain of transmission.

    in مسند أبي يعلى الموصلي, p. 5038
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث تفرد به أبو حمزة ميمون الأعور وقد اختلفت أقاويل أئمتنا فيه وقد أتى بزيادات لم يخرجها الشيخان رضي الله عنهما في ذكر المعراج

    machine translationThis is a hadith in which Abū Ḥamzah Maymūn al-Aʿwar was alone (tafarrada); the statements of our imams about him differ, and he brought additions in the mention of the Miʿrāj that the two Shaykhs (al-Bukhārī and Muslim), may God be pleased with them both, did not narrate.

    in مسند أبي يعلى الموصلي, p. 5038

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. weak (ḍaʿīf)d. between 131 and 140 AH
    أَبِي حَمْزَةَضعيف
    عن
  5. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AH
    وَشَيْبَانُ بْنُ فَرُّوخَصدوق يهم , ورمي بالقدر
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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