al-Matalib al-'Aliyah 4993
✧ Merit of this Ummah
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قَالَ إِسْحَاقُ: أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا أَبُو سِنَانٍ، عَنْ عَبْدِ اللهِ بْنِ مَالِكٍ، عَنْ مَكْحُولٍ، قَالَ:
كَانَ لِعُمَرَ ؓ عَلَى رَجُلٍ مِنَ الْيَهُودِ حَقٌّ، فَأَتَاهُ يَطْلُبُهُ، فَلَقِيَهُ فَقَالَ عُمَرُ: لَا وَالَّذِي اصْطَفَى مُحَمَّدًا ﷺ عَلَى الْبَشَرِ، لَا أُفَارِقُكَ وَأَنَا أَطْلُبُكَ بِشَيْءٍ، فَقَالَ الْيَهُودِيُّ: وَاللهِ مَا اصْطَفَى إِلَيْهِ مُحَمَّدًا عَلَى الْبَشَرِ، فَلَطَمَهُ عُمَرُ، فَقَالَ: بَيْنِي وَبَيْنَكَ أَبُو الْقَاسِمِ، فَقَالَ: إِنَّ عُمَرَ قَالَ: لَا وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْبَشَرِ، قُلْتُ: وَاللهِ مَا اصْطَفَى اللهُ مُحَمَّدًا عَلَى الْبَشَرِ، فَلَطَمَنِي، فَقَالَ ﷺ: أَمَّا أَنْتَ يَا عُمَرُ فَأَرْضِهِ مِنْ لَطْمَتِهِ، بَلْ يَا يَهُودِيُّ، آدَمُ صَفِيُّ اللهِ، وَإِبْرَاهِيمُ خَلِيلُ اللهِ، وَمُوسَى نَجِيُّ اللهِ، وَعِيسَى رُوحُ اللهِ، وَأَنَا حَبِيبُ اللهِ، بَلْ يَا يَهُودِيُّ تَسَمَّى اللهُ عَزَّ وَجَلَّ بِاسْمَيْنِ سَمَّى بِهِمَا أُمَّتِي: هُوَ السَّلَامُ وَسَمَّى بِهَا أُمَّتِي الْمُسْلِمِينَ، وَهُوَ الْمُؤْمِنُ وَسَمَّى بِهَا أُمَّتِي الْمُؤْمِنِينَ. بَلْ يَا يَهُودِيٌّ، طَلَبْتُمْ يَوْمًا ذُخِرَ لَنَا، لَنَا الْيَوْمُ، وَلَكُمْ غَدًا، وَبَعْدَ غَدٍ لِلنَّصَارَى، بَلْ يَا يَهُودِيُّ، أَنْتُمُ الْأَوَّلُونَ وَنَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، بَلْ وَالْجَنَّةُ مُحَرَّمَةٌ عَلَى الْأَنْبِيَاءِ حَتَّى أَدْخُلَهَا، وَهِيَ مُحَرَّمَةٌ عَلَى الْأُمَمِ حَتَّى تَدْخُلَهَا أُمَّتِي
Translation
Chain of narrators
- Isḥāq
- Yaʿlá b. ʿUbayd
- Abū Sinān
- ʿAbdullāh b. Mālik
- Makḥūl
✧ Umar ؓ had a debt owed by a Jew, so he came to him to demand it. He met him and Umar said: No, by the One who chose Muhammad ﷺ over all mankind, I will not leave you while I am demanding something from you. The Jew said: By God, He did not choose Muhammad over all mankind. So Umar slapped him. He said: Between me and you is Abu al-Qasim. He said: Umar said: No, by the One who chose Muhammad over all mankind. I said: By God, God did not choose Muhammad over all mankind, so he slapped me. He ﷺ said: As for you, O Umar, compensate him for his slap. Rather, O Jew, Adam is the chosen one of God, Abraham is the friend of God, Moses is the confidant of God, Jesus is the spirit of God, and I am the beloved of God. Rather, O Jew, God the Mighty and Majestic named Himself with two names with which He named my nation: He is al-Salam and He named my nation the Muslims, and He is al-Mu'min and He named my nation the believers. Rather, O Jew, you sought a day that was stored for us. For us is today, for you is tomorrow, and the day after tomorrow is for the Christians. Rather, O Jew, you are the first and we are the last, the foremost on the Day of Resurrection. Rather, Paradise is forbidden to the prophets until I enter it, and it is forbidden to the nations until my nation enters it.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih Muslim 855bSunan Ibn Majah 4290Musnad Ahmad 10530Sahih Ibn Khuzaymah 1920al-Sunan al-Kubra (al-Bayhaqi) 5649al-Sunan al-Kubra (al-Bayhaqi) 5651
Narrators
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولُ بْنُ أَبِي مُسْلِمٍثقة فقيه ، كثير الإرسال ، مشهورعن
- عبد الله بن مالكعن
- Truthful (ṣadūq) with some errors (awhām)d. before 160 AHأَبُو سِنَانٍصدوق له أوهامحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .أخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهد
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.