MajelisNoteDalilدليل

al-Matalib al-'Aliyah 4927

✧ The Virtue of Quraysh

Show the chain

وَقَالَ الْحَارِثُ: حَدَّثَنَا أَبُو نُعَيْمٍ، ثَنَا طَلْحَةُ، هُوَ ابْنُ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ حَدِيثًا. وَفِيهِ:

وَلَوْلَا أَنْ تَبْطَرَ قُرَيْشٌ لَأَخْبَرْتُهَا بِالَّذِي لَهَا عِنْدَ اللهِ - عَزَّ وَجَلَّ - اللَّهُمَّ إِنَّكَ أَذَقْتَ أَوَّلَهَا نَكَالًا، فَأَذِقْ آخِرَهَا نَوَالًا

Translation

Chain of narrators
  1. al-Ḥārith
  2. Abū Nuʿaym
  3. Ṭalḥah
  4. Ibn ʿAmr
  5. ʿAṭāʾ
  6. Ibn ʿAbbās
  7. Rasūl Allāh ﷺ Fadhakar Ḥadīth and Fīh

✧ Were it not that Quraysh would become arrogant, I would have told them what they have with Allah, Mighty and Majestic. O Allah, You made their first taste punishment, so make their last taste bounty.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وهذا الحديث لا نعلمه يروى عن ابن عباس إلا من وجهين أحدهما رواه طلحة بن عمرو عن عطاء عن ابن عباس فذكرنا حديث طلحة لضعف طلحة وذكرناه عن عبد الله بن عثمان عن سعيد عن ابن عباس إذ كان هذا الإسناد أصح وأولى أن يذكر وقد روي عن النبي صلى الله عليه وسلم من غير وجه بألفاظ مختلفة فذكرنا كل حديث منها في موضعه بلفظه

    machine translationWe do not know this hadith to be narrated from Ibn ʿAbbās except through two routes. One of them was narrated by Ṭalḥah b. ʿAmr, from ʿAṭāʾ, from Ibn ʿAbbās; we did not cite the hadith of Ṭalḥah because of Ṭalḥah's weakness (ḍaʿf). We cited it instead from ʿAbdullāh b. ʿUthmān, from Saʿīd, from Ibn ʿAbbās, since this chain is sounder and more fitting to be cited. It has also been narrated from the Prophet ﷺ through more than one route with differing wordings, so we cited each of these hadiths in its own place with its own wording.

    in المطالب العالية, p. 4927

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. abandoned (matrūk)d. 152 AH
    طَلْحَةُ ، هُوَ ابْنُ عَمْرٍومتروك
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 218 AH, 219 AH
    أَبُو نُعَيْمٍثقة ثبت
    حدثنا
  5. d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us