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العربية

al-Matalib al-'Aliyah 4552

✧ The Blessing of His Supplication ﷺ

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ رِفَاعَةَ أَبُو هِشَامٍ الرِّفَاعِيُّ، ثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، ثَنَا مُعَاوِيَةُ بْنُ يَحْيَى الصَّدَفِيُّ، عَنِ الزُّهْرِيِّ، أَنَا خَارِجَةُ بْنُ زَيْدٍ قَالَ: إِنَّ أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ ؓ، حَدَّثَهُ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّتِهِ الَّتِي حَجَّهَا، فَلَمَّا هَبَطْنَا بَطْنَ الرَّوْحَاءِ، عَارَضَتْ رَسُولَ اللهِ ﷺ امْرَأَةٌ لَهَا صَبِيٌّ، فَسَلَّمَتْ عَلَيْهِ ﷺ، فَوَقَفَ لَهَا، فَقَالَتْ: يَا رَسُولَ اللهِ، هَذَا ابْنِي فُلَانٌ، وَالَّذِي بَعَثَكَ بِالْحَقِّ، مَا زَالَ فِي حَنَقٍ وَاحِدٍ مُنْذُ وَلَدْتُهُ إِلَى السَّاعَةِ - أَوْ كَلِمَةً تُشْبِهُهَا – فَأَكْسَعَ إِلَيْهَا رَسُولُ اللهِ ﷺ، فَبَسَطَ يَدَهُ، فَجَعَلَهُ بَيْنَهُ وَبَيْنَ الرَّحْلِ، ثُمَّ تَفَلَ ﷺ فِي فِيهِ، ثُمَّ قَالَ:

اخْرُجْ عَدُوَّ اللهِ، فَإِنِّي رَسُولُ اللهِ ثُمَّ نَاوَلَهَا ﷺ إِيَّاهُ، فَقَالَ: خُذِيهِ، فَلَنْ تَرَيْ مَعَهُ شَيْئًا يَرِيبُكِ بَعْدَ الْيَوْمِ إِنْ شَاءَ اللهُ تَعَالَى. قَالَ أُسَامَةُ ؓ: وَقَضَيْنَا حَجَّتَنَا، ثُمَّ انْصَرَفْنَا، فَلَمَّا نَزَلْنَا بِالرَّوْحَاءِ، فَإِذَا تِلْكَ الْمَرْأَةُ أُمُّ الصَّبِيِّ، فَجَاءَتْ، وَمَعَهَا شَاةٌ مَصْلِيَّةٌ، فَقَالَتْ: يَا رَسُولَ اللهِ، أَنَا أُمُّ الصَّبِيِّ الَّذِي أَتَيْتُكَ بِهِ، قَالَتْ: وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا رَأَيْتُ مِنْهُ شَيْئًا يَرِيبُنِي إِلَى هَذِهِ السَّاعَةِ، قَالَ أُسَامَةُ ؓ: فَقَالَ لِي رَسُولُ اللهِ ﷺ: يَا أُسَيْمُ - قَالَ الزُّهْرِيُّ: وَهَكَذَا كَانَ يَدْعُو بِهِ تَحَشُّمَةً - نَاوِلْنِي ذِرَاعَهَا، قَالَ: فَامْتَلَخْتُ الذِّرَاعَ، فَنَاوَلْتُهُ إِيَّاهَا ﷺ، فَأَكَلَهَا ﷺ، ثُمَّ قَالَ: يَا أُسَيْمُ، نَاوِلْنِي الذِّرَاعَ، فَامْتَلَخْتُ الذِّرَاعَ، فَنَاوَلْتُهُ إِيَّاهَا، فَأَكَلَهَا ﷺ، ثُمَّ قَالَ: يَا أُسَيْمُ، نَاوِلْنِي الذِّرَاعَ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ قَدْ قُلْتَ: نَاوِلْنِي، فَنَاوَلْتُكَهَا، فَأَكَلْتَهَا، ثُمَّ قُلْتَ: نَاوِلْنِي، فَنَاوَلْتُكَهَا فَأَكَلْتَهَا، ثُمَّ قُلْتَ: نَاوِلْنِي الذِّرَاعَ، وَإِنَّمَا لِلشَّاةِ ذِرَاعَانِ، فَقَالَ ﷺ: أَمَا إِنَّكَ لَوْ أَهْوَيْتَ إِلَيْهَا مَا زِلْتَ تَجِدُ فِيهَا ذِرَاعًا مَا قُلْتُ لَكَ، قَالَ ﷺ: يَا أُسَيْمُ، قُمْ، فَاخْرُجْ، فَانْظُرْ هَلْ تَرَى مَكَانًا يُوَارِي رَسُولَ اللهِ ﷺ ؟ فَخَرَجْتُ، فَمَشَيْتُ حَتَّى حَسِرْتُ، وَمَا قَطَعْتُ النَّاسَ، وَمَا رَأَيْتُ شَيْئًا أَرَى أَنَّهُ يُوَارِي أَحَدًا، وَقَدْ مَلَأَ النَّاسُ مَا بَيْنَ السَّدَّيْنِ، فَأَخْبَرْتُهُ، فَقَالَ ﷺ: فَهَلْ رَأَيْتَ شَجَرًا، أَوْ رُجَمًا ؟ قُلْتُ: بَلَى، قَدْ رَأَيْتُ نَخَلَاتٍ صِغَارًا، إِلَى جَانِبِهِنَّ رُجَمٌ مِنْ حِجَارَةٍ فَقَالَ ﷺ: يَا أُسَيْمُ، اذْهَبْ إِلَى النَّخَلَاتِ، فَقُلْ لَهُنَّ: يَأْمُرُكُنَّ رَسُولُ اللهِ ﷺ أَنْ يَلْحَقَ بَعْضُكُنَّ بِبَعْضٍ ; حَتَّى تَكُنَّ سُتْرَةً لِمَخْرَجِ رَسُولِ اللهِ ﷺ، وَقُلْ كَذَلِكَ لِلرُّجَمِ، فَأَتَيْتُ النَّخَلَاتِ، فَقُلْتُ لَهُنَّ الَّذِي أَمَرَنِي بِهِ ﷺ، فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَكَأَنِّي أَنْظُرُ تَفَاقُرَهُنَّ بِعُرُوقِهِنَّ وَتُرَابِهِنَّ، حَتَّى لَصِقَ بَعْضُهُنَّ بِبَعْضٍ، فَكُنَّ كَأَنَّهُنَّ نَخْلَةٌ وَاحِدَةٌ، وَقُلْتُ ذَلِكَ لِلْحِجَارَةِ، فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَكَأَنِّي أَنْظُرُ إِلَى تَفَاقُرِهِنَّ حَجَرًا حَجَرًا حَتَّى عَلَا بَعْضُهُنَّ بَعْضًا، فَكُنَّ كَأَنَّهُنَّ جِدَارٌ. فَأَتَيْتُهُ ﷺ، فَأَخْبَرْتُهُ، فَقَالَ ﷺ: خُذِ الْإِدَاوَةَ فَأَخَذْتُهَا، ثُمَّ انْطَلَقْنَا نَمْشِي، فَلَمَّا دَنَوْنَا مِنْهُنَّ سَبَقْتُهُ ﷺ، فَوَضَعْتُ الْإِدَاوَةَ، ثُمَّ انْصَرَفْتُ إِلَيْهِ، فَانْصَرَفَ ﷺ حَتَّى قَضَى حَاجَتَهُ، ثُمَّ أَقْبَلَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ وَهُوَ يَحْمِلُ الْإِدَاوَةَ، فَأَخَذْتُهَا مِنْهُ ﷺ، ثُمَّ رَجَعْنَا، فَلَمَّا دَخَلَ ﷺ الْخِبَاءَ قَالَ ﷺ: يَا أُسَيْمُ، انْطَلِقْ إِلَى النَّخَلَاتِ، فَقُلْ لَهُنَّ: يَأْمُرُكُنَّ رَسُولُ اللهِ ﷺ أَنْ تَرْجِعَ كُلُّ نَخْلَةٍ إِلَى مَكَانِهَا، وَقُلْ ذَلِكَ لِلْحِجَارَةِ فَأَتَيْتُ النَّخَلَاتِ، فَقُلْتُ لَهُنَّ، قَالَ: فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَكَأَنِّي أَنْظُرُ إِلَى تَفَاقُرِهِنَّ وَتُرَابِهِنَّ، حَتَّى عَادَتْ كُلُّ نَخْلَةٍ إِلَى مَكَانِهَا، وَقُلْتُ ذَلِكَ لِلْحِجَارَةِ، فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَكَأَنِّي أَنْظُرُ إِلَى تَفَاقُرِهِنَّ حَجَرًا حَجَرًا، حَتَّى عَادَ كُلُّ حَجَرٍ إِلَى مَكَانِهِ، فَأَتَيْتُهُ ﷺ، فَأَخْبَرْتُهُ بِذَلِكَ. هَذَا إِسْنَادٌ حَسَنٌ، وَمُعَاوِيَةُ بْنُ يَحْيَى الصَّدَفِيُّ ضَعِيفٌ، وَلَكِنْ لِحَدِيثِهِ شَاهِدٌ مِنْ طَرِيقِ يَعْلَى بْنِ مُرَّةَ، أَخْرَجَهُ أَحْمَدُ وَغَيْرُهُ.

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Muḥammad b. Yazīd b. Rifāʿah Abū Hishām al-Rifāʿī
  3. Isḥāq b. Sulaymān
  4. Muʿāwiyah b. Yaḥyá al-Ṣadafī
  5. al-Zuhrī
  6. Khārijah b. Zayd
  7. In Usāmah b. Zayd b. Ḥārithah
  8. Kharajnā Maʿ Rasūl Allāh ﷺ Fī Ḥajjatih al--Atī Ḥajjahā Falammā Habaṭnā Baṭn al-Rawḥāʾ ʿĀraḍat Rasūl Allāh ﷺ Āmraʾah Lahā Ṣabī Fasallamat ʿAlayh ﷺ Fawaqaf Lahā
  9. Yā Rasūl Allāh Hadhā Āb.ī Fulān and -al--Adhī Baʿathak Bi-al-Ḥaq Mā Zāl Fī Ḥanaq Wāḥid Mundh Waladtuh
  10. al-Sāʿah Aw Kalimah Tushbihuhā Faʾaksaʿ Ilayhā Rasūl Allāh ﷺ Fabasaṭ Yadah Fajaʿalah Baynah Wabayn al-Raḥl Thum Tafal ﷺ Fī Fīh Thum

✧ 'Get out, enemy of Allah, for I am the Messenger of Allah.' Then he ﷺ handed him to her and said, 'Take him, and you will not see anything from him that worries you after today, if Allah, the Exalted, wills.' Usamah ؓ said: We completed our Hajj and departed. When we camped at al-Rawha', there was that woman, the mother of the child. She came with a roasted sheep and said, 'O Messenger of Allah, I am the mother of the child whom I brought to you.' She said, 'By the One who sent you with the truth, I have not seen anything from him that worries me until this hour.' Usamah ؓ said: The Messenger of Allah ﷺ said to me, 'O Usaym' - al-Zuhri said: This is how he used to call him, out of fondness - 'hand me its foreleg.' He said: I pulled off the foreleg and handed it to him ﷺ, and he ate it ﷺ. Then he said, 'O Usaym, hand me the foreleg.' I pulled off the foreleg and handed it to him, and he ate it ﷺ. Then he said, 'O Usaym, hand me the foreleg.' I said, 'O Messenger of Allah, you said "hand me," and I handed it to you and you ate it. Then you said "hand me," and I handed it to you and you ate it. Then you said "hand me the foreleg," but the sheep has only two forelegs.' He ﷺ said, 'If you had reached for it, you would have kept finding a foreleg in it as long as I told you.' He ﷺ said, 'O Usaym, get up and go out and see if you can find a place that would conceal the Messenger of Allah ﷺ.' I went out and walked until I was tired, and I had not passed the people, and I did not see anything that I thought would conceal anyone, for the people had filled the space between the two mountains. I informed him, and he ﷺ said, 'Did you see any trees or piles of stones?' I said, 'Yes, I saw small palm trees, and beside them were piles of stones.' He ﷺ said, 'O Usaym, go to the palm trees and say to them: The Messenger of Allah ﷺ commands you to join one another so that you may be a screen for the Messenger of Allah ﷺ. And say the same to the stones.' So I went to the palm trees and said to them what he ﷺ had commanded me. By the One who sent him with the truth, it was as if I was watching them pull themselves along by their roots and soil until they clung to one another and became like a single palm tree. And I said that to the stones, and by the One who sent him with the truth, it was as if I was watching them pull themselves along stone by stone until some rose upon others and they became like a wall. I came to him ﷺ and informed him, and he ﷺ said, 'Take the water-skin.' I took it, and we walked until we approached them. I went ahead of him ﷺ and put down the water-skin, then I returned to him. He ﷺ went aside until he relieved himself, then he came back, peace and blessings be upon him, carrying the water-skin. I took it from him ﷺ, and we returned. When he ﷺ entered the tent, he ﷺ said, 'O Usaym, go to the palm trees and say to them: The Messenger of Allah ﷺ commands each palm tree to return to its place. And say that to the stones.' So I went to the palm trees and said to them. He said: By the One who sent him with the truth, it was as if I was watching them pull themselves along with their soil until each palm tree returned to its place. And I said that to the stones, and by the One who sent him with the truth, it was as if I was watching them pull themselves along stone by stone until each stone returned to its place. I came to him ﷺ and informed him of that. This is a good chain, and Mu'awiyah b. Yahya al-Sadafi is weak, but his hadith has a witness from the route of Ya'la b. Murrah, narrated by Ahmad and others.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    هذا إسناد حسن ومعاوية بن يحيى الصدفي ضعيف ولكن لحديثه شاهد من طريق يعلى بن مرة أخرجه أحمد وغيره

    in المطالب العالية, p. 4552

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 965al-Mu'jam al-Kabir (al-Tabarani) 966al-Mu'jam al-Awsat 3295Musnad al-Bazzar 8350Musnad al-Bazzar 8351al-Sunan al-Kubra (al-Nasa'i) 6642

Narrators

  1. Usāmah b. Zayd b. Ḥārithah dhū al-Buṭayn
    a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AH
    أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهور
    حدثه
  2. Khārijah b. Zayd b. Thābit al-Khazrajī
    trustworthy (thiqah), jurist.d. 99 AH, or 100 AH.
    خارجة بن زيد بن ثابت الخزرجيثقة فقيه.
    أنا
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Muʿāwiyah b. Yaḥyá
    weak (ḍaʿīf), what he narrated in Syria is better than what he narrated in Rayyd. between 151 and 160 AH
    معاوية بن يحيى الصدفيضعيف ، وما حدث بالشام أحسن مما حدث بالري
    حدثنا
  5. Isḥāq b. Sulaymān
    trustworthy (thiqah), excellent (fāḍil)d. 199 AH, or 200 AH
    إسحاق بن سليمان الرازيثقة فاضل
    حدثنا
  6. Abū Hishām al-Rifāʿī
    not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correct
    محمد بن يزيد بن محمد بن كثير الرفاعيليس بالقوي
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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