al-Matalib al-'Aliyah 4012
✧ Comprehensive Supplications
Show the chain
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا عَبْدُ الْأَعْلَى، ثَنَا عُثْمَانُ بْنُ عُمَرَ، ثَنَا أَبُو نَعَامَةَ، عَنْ جَبْرِ بْنِ حَبِيبٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ؓ قَالَتْ:
إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ ؓ جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهِيَ تُصَلِّي، فَجَعَلَتْ تُصَفِّقُ وَلَا يَفْقَهُ عَنْهَا، فَجَاءَ رَسُولُ اللهِ ﷺ وَهُمَا عَلَى الْبَابِ فَقَالَ: « مَا مَنَعَكِ أَنْ تَأْخُذِي بِجَوَامِعِ الْكَلَامِ وَفَوَاتِحِهِ ؟ » قَالَتْ: وَمَا جَوَامِعُهُ وَخَوَاتِمُهُ ؟ قَالَ ﷺ: « تَقُولِينَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، عَاجِلِهِ وَآجِلِهِ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ عَاجِلِهِ وَآجِلِهِ، اللَّهُمَّ مَا قَضَيْتَ مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رَشَدًا
Translation
Chain of narrators
- Abū Yaʿlá
- ʿAbd al-Aʿlá
- ʿUthmān b. ʿUmar
- Abū Naʿāmah
- Jabr b. Ḥabīb
- al-Qāsim b. Muḥammad
- ʿĀʾishah
✧ Abu Bakr al-Siddiq ؓ came asking permission to enter while she was praying, and she began clapping but he did not understand her. Then the Messenger of Allah ﷺ came while they were at the door and said: "What prevented you from using comprehensive words and their openings?" She said: "And what are their comprehensive words and their endings?" He ﷺ said: "You say: 'O Allah, I ask You for all good, what I know of it and what I do not know, its immediate and its deferred, and I seek refuge in You from all evil, what I know of it and what I do not know, its immediate and its deferred. O Allah, whatever decree You have decreed, make its outcome right guidance.'"
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
هذا إسناد جيد
machine translationThis is a good (jayyid) chain of narration.
in المطالب العالية, p. 4012 - Taḥāwī
وقد روى أبو نعامة هذا الحديث عن جبر فخالف شعبة وحمادا فيه فقال مكان أم كلثوم عن القاسم
machine translationAbū Nuʿāmah narrated this hadith from Jabr, and in it he differed from Shuʿbah and Ḥammād, for he said "from al-Qāsim" in place of "Umm Kulthūm".
in المطالب العالية, p. 4012 - Dāraquṭnī
والصحيح قول شعبة ومن تابعه
machine translationThe correct version is the statement of Shuʿbah and those who followed him.
in المطالب العالية, p. 4012
Other narrations of this report
Musnad Ahmad 25138al-Mu'jam al-Kabir (al-Tabarani) 2056Musnad al-Tayalisi 824al-Mustadrak (al-Hakim) 1915al-Matalib al-'Aliyah 659
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- trustworthy (thiqah), knowledgeable in the Arabic languaged. between 111 AH and 120 AHجَبْرِ بْنِ حَبِيبٍثقة عارف باللغةعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. between 151 and 160 AHأَبُو نَعَامَةَصدوق اختلطحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- no harm in him (lā baʾs bih)d. Ibn Ḥajar said: 236 AH, or 237 AH, said by al-Bukhārī, or: 239 AHعَبْدُ الْأَعْلَىلا بأس بهحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.