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العربية

al-Matalib al-'Aliyah 3510

✧ Foundations of the Religion

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وَقَالَ أَبُو بَكْرٍ: حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، حَدَّثَنَا يَزِيدُ بْنُ سِنَانٍ، عَنْ أَبِي الْمُبَارَكِ، عَنْ عَطَاءٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَا آمَنَ بِالْقُرْآنِ مَنِ اسْتَحَلَّ مَحَارِمَهُ

Translation

Chain of narrators
  1. Abū Bakr
  2. Abū Khālid al-Aḥmar
  3. Yazīd b. Sinān
  4. Abū al-Mubārak
  5. ʿAṭāʾ
  6. Abū Saʿīd al-Khudrī
  7. Rasūl Allāh ﷺ

✧ Whoever makes lawful the sacred things of the Quran has not believed in the Quran.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذه كلها منكرة ليست فيها حديث يمكن أن يقال إنه صحيح وكأنه شبه الموضوع وحديث أبيه أنكرها

    machine translationAll of these are objectionable (munkar). There is not a single hadith among them of which it can be said that it is sound (ṣaḥīḥ); it is as if it resembles a fabricated (mawḍūʿ) one. And the hadith of his father, he declared them objectionable.

    in المطالب العالية, p. 3510
  • أبو زرعة الرازي

    حديث محمد بن يزيد أشبه عن أبيه لأنه أفهم بحديث أبيه أن كان كتب أبيه عنده ويزيد بن سنان ليس بقوي الحديث

    machine translationThe hadith of Muḥammad b. Yazīd from his father is more likely to be correct, because he understood his father's hadith better, if his father's books were with him, whereas Yazīd b. Sinān is not strong in hadith (laysa bi-qawī al-ḥadīth).

    in المطالب العالية, p. 3510
  • ابن عدي

    عامة حديث يزيد بن سنان غير محفوظ

    machine translationMost of the hadith of Yazīd b. Sinān is not preserved (ghayr maḥfūẓ).

    in المطالب العالية, p. 3510

Other narrations of this report

Jami' at-Tirmidhi 2918al-Mu'jam al-Kabir (al-Tabarani) 7321al-Mu'jam al-Awsat 4372Musannaf Ibn Abi Shaybah 30826Musannaf Ibn Abi Shaybah 30827al-Matalib al-'Aliyah 3511

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Abū al-Mubārak
    unknown (majhūl)
    أَبِي الْمُبَارَكِمجهول
    عن
  4. Yazīd b. Sinān
    weak (ḍaʿīf).d. 155 AH.
    يَزِيدُ بْنُ سِنَانٍضعيف .
    حدثنا
  5. Abū Khālid al-Aḥmar
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AH
    أَبُو خَالِدٍ الْأَحْمَرُصدوق يخطئ
    حدثنا
  6. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرٍثقة حافظ ، صاحب تصانيف

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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