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al-Mu'jam al-Awsat 4372

✧ Abdullah b. al-Husayn al-Missisi

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حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحُسَيْنِ الْمِصِّيصِيُّ قَالَ: نَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ الرَّهَاوِيُّ قَالَ: سَمِعْتُ أَبِي، يَقُولُ: سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ، يَقُولُ: سَمِعْتُ مُجَاهِدًا، يَقُولُ: سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ، يَقُولُ: سَمِعْتُ صُهَيْبًا، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:

مَا آمَنَ بِالْقُرْآنِ مَنِ اسْتَحَلَّ مَحَارِمَهُ

Translation

Chain of narrators
  1. ʿAbdullāh b. al-Ḥusayn al-Miṣṣīṣī
  2. Muḥammad b. Yazīd b. Sinān al-Rahāwī
  3. my father
  4. ʿAṭāʾ b. Abū Rabāḥ
  5. Mujāhid
  6. Saʿīd b. al-Musayyib
  7. Ṣuhayb
  8. Rasūl Allāh ﷺ

✧ He has not believed in the Qur'an who deems lawful its prohibitions.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذه كلها منكرة ليست فيها حديث يمكن أن يقال إنه صحيح وكأنه شبه الموضوع وحديث أبيه أنكرها

    machine translationAll of these are objectionable (munkar). There is not a single hadith among them of which it can be said that it is sound (ṣaḥīḥ); it is as if it resembles a fabricated (mawḍūʿ) one. And the hadith of his father, he declared them objectionable.

    in المعجم الأوسط, p. 4372
  • ابن عدي

    عامة حديث يزيد بن سنان غير محفوظ

    machine translationMost of the hadith of Yazīd b. Sinān is not preserved (ghayr maḥfūẓ).

    in المعجم الأوسط, p. 4372
  • أبو زرعة الرازي

    حديث محمد بن يزيد أشبه عن أبيه لأنه أفهم بحديث أبيه أن كان كتب أبيه عنده ويزيد بن سنان ليس بقوي الحديث

    machine translationThe hadith of Muḥammad b. Yazīd from his father is more likely to be correct, because he understood his father's hadith better, if his father's books were with him, whereas Yazīd b. Sinān is not strong in hadith (laysa bi-qawī al-ḥadīth).

    in المعجم الأوسط, p. 4372

Other narrations of this report

Narrators

  1. Famous Companion (ṣaḥābī)d. Ibn Saʿd said: 38 AH, in Ibn al-Athīr's book: 39 AH
    صُهَيْبُ بْنُ سِنَانَ الرُّومِيُّصحابي شهير
    سمعت
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدَ بْنَ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    سمعت
  3. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدًاثقة ، إمام في التفسير وفي العلم
    سمعت
  4. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءَ بْنَ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    سمعت
  5. weak (ḍaʿīf).d. 155 AH.
    أَبِيضعيف .
    سمعت
  6. not strong (laysa bi-l-qawī)d. 220 AH
    مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ الرَّهَاوِيُّليس بالقوي
    نا
  7. عَبْدُ اللهِ بْنُ الْحُسَيْنِ الْمِصِّيصِيُّ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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