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العربية

al-Matalib al-'Aliyah 350

✧ The times when prayer is forbidden

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قَالَ إِسْحَاقُ: أَخْبَرَنَا عَمْرُو بْنُ مُحَمَّدٍ الْقُرَشِيُّ، ثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ الْمَقْبُرِيِّ، عَنْ عَوْنِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنِ ابْنِ مَسْعُودٍ ؓ، قَالَ:

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ إِذْ جَاءَهُ عَمْرُو بْنُ عَبَسَةَ ؓ، وَكَانَ قَدْ بَايَعَ رَسُولَ اللهِ ﷺ عَلَى الْإِسْلَامِ، فَقَالَ: أَخْبِرْنِي يَا مُحَمَّدُ عَمَّا أَنْتَ بِهِ عَالِمٌ وَأَنَا بِهِ جَاهِلٌ، فَسَأَلَهُ عَنْ سَاعَاتِ الصَّلَاةِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: « إِذَا صَلَّيْتَ الْمَغْرِبَ فَالصَّلَاةُ مَقْبُولَةٌ مَشْهُودَةٌ حَتَّى تُصَلِّيَ الْفَجْرَ، ثُمَّ اجْتَنِبِ الصَّلَاةَ حَتَّى تَرْتَفِعَ الشَّمْسُ وَتَبْيَضَّ، فَإِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ، فَإِذَا ابْيَضَّتْ وَارْتَفَعَتْ، فَالصَّلَاةُ مَقْبُولَةٌ مَشْهُودَةٌ حَتَّى [يَنْتَصِفَ] [النَّهَارُ] وَتَعْتَدِلَ الشَّمْسُ وَيَقُومَ كُلُّ شَيْءٍ فِي ظِلِّهِ، وَهِيَ السَّاعَةُ الَّتِي تُسَعَّرُ فِيهَا جَهَنَّمُ، فَإِذَا مَالَتِ الشَّمْسُ فَالصَّلَاةُ مَقْبُولَةٌ مَشْهُودَةٌ حَتَّى تَصْفَرَّ الشَّمْسُ، فَإِنَّ الشَّمْسَ تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ

Translation

Chain of narrators
  1. Isḥāq
  2. ʿAmr b. Muḥammad al-Qurashī
  3. al-Layth b. Saʿd
  4. al-Maqburī
  5. ʿAwn b. ʿAbdullāh b. ʿUtbah
  6. Ibn Masʿūd

✧ While we were with the Messenger of Allah ﷺ, 'Amr b. 'Abasa ؓ came to him, and he had pledged allegiance to the Messenger of Allah ﷺ upon Islam. He said: "Inform me, O Muhammad, of what you know and I am ignorant of." He asked him about the times of prayer. The Messenger of Allah ﷺ said to him: "When you have prayed Maghrib, prayer is accepted and witnessed until you pray Fajr. Then avoid prayer until the sun rises and becomes white, for the sun rises between the two horns of a devil. When it has become white and risen, prayer is accepted and witnessed until midday, when the sun is at its zenith and every thing stands in its shadow—that is the hour in which Hell is stoked. When the sun declines, prayer is accepted and witnessed until the sun turns yellow, for the sun sets between the two horns of a devil."

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Other narrations of this report

Sunan Ibn Majah 1251Musnad Ahmad 17026Musnad Ahmad 19433Sahih Ibn Hibban 1567Sahih Ibn Khuzaymah 295al-Sunan al-Kubra (al-Bayhaqi) 4457

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAwn b. ʿAbdullāh b. ʿUtbah
    trustworthy (thiqah), devout (ʿābid)d. between 110 and 120 AH
    عَوْنِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة عابد
    عن
  3. Saʿīd al-Maqburī
    Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  4. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    حدثنا
  5. ʿAmr b. Muḥammad al-ʿAnqazī
    trustworthy (thiqah)d. before 200 AH
    عَمْرُو بْنُ مُحَمَّدٍ الْقُرَشِيُّثقة
    أخبرنا
  6. Isḥāq b. Ibrāhīm
    trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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