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العربية

al-Matalib al-'Aliyah 3055

✧ The Virtue of Kindness to the Orphan

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3055 2560 / 2 - وَقَالَ الْحَارِثُ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا فَائِدُ بْنُ عَبْدِ الرَّحْمَنِ، فَذَكَرَهُ. 2560 / 3 - وَقَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ فِي الْمُسْنَدِ: وَجَدْتُ فِي كِتَابِ أَبِي: حَدَّثَنَا يَزِيدُ، فَذَكَرَ بَعْضَ هَذَا الْحَدِيثِ، قَالَ عَبْدُ اللهِ: وَلَمْ يُحَدِّثْ بِهِ أَبِي ; لِأَنَّهُ لَمْ يَرْضَ حَدِيثَ فَائِدٍ، وَكَانَ عِنْدَهُ مَتْرُوكً.

« مَا أَحْسَنَ مَا قُلْت يَا غُلَام يَا بِلَال اذْهَبْ إِلَى أَهْلِنَا فَأْتِنَا بِمَا وُجِدَتْ عِنْدَهُمْ مِنْ طَعَامٍ » فَأَتَاهُ بِلَال ؓ بِإِحْدَى وَعِشْرِينَ تَمْرَة قَالَ فَوَضَعَهَا فِي كَفِّهِ فَأَشَارَ رَسُول اللهِ ﷺ بِيَدِهِ إِلَى فِيهِ فَرَأَيْنَا أَنَّهُ يَدْعُو فَقَالَ ﷺ « سَبْعًا لَك وَسَبْعًا لِأُمِّك وَسَبْعًا لِأُخْتك تَغْدُ بِتَمْرَةٍ وَتَعِشْ بِتَمْرَةٍ » وَكَانَ الْغُلَام مِنْ أَبْنَاءِ الْمُهَاجِرِينَ فَلَمَّا قَامَ تَبِعَهُ مُعَاذ ؓ فَوَضْع يَدِهِ عَلَى رَأْسِهِ فَمَسَحَهُ وَقَالَ جَبْرُ الله يَتَّمَك يَا غُلَام وَجَعَلَك خَلَفًا مِنْ أَبِيك فَقَالَ رَسُولُ اللهِ ﷺ « قَدْ رَأَيْتُك وَمَا صَنَعَتْ » فَقَالَ يَا رَسُولَ اللهِ رَحْمَة لَهُ فَقَالَ ﷺ « وَالَّذِي نَفْسِي بِيَدِهِ لَا يَضُمُّ رَجُل يَتِيمًا فَيُحْسِنُ وِلَايَتَهُ ثُمَّ يَضَعُ يَدَهُ عَلَى رَأْسِهِ إِلَّا كَتَبَ الله تَبَارَكَ وَتَعَالَى لَهُ بِكُلِّ شَعَرَةٍ حَسَنَةٍ وَكَفْرٍ عَنْهُ بِكُلِّ شَعَرَةٍ سَيِّئَةٍ وَرَفْع لَهُ بِكُلِّ شَعَرَة دَرَجَة

The text that “the like of it” refers to · matalib:3054

كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ ﷺ فَأَتَاهُ غُلَامٌ مَعَهُ أُخْت لَهُ فَقَالَ يَا رَسُولَ اللهِ غُلَام يَتِيم وَأُخْت لَهُ يَتِيمَة أَطْعَمَنَا مِمَّا أَطْعَمَك اللهُ عَزَّ وَجَلَّ أَعْطَاك اللهُ مِنْ عِنْدِهِ حَتَّى تَرْضَى فَقَالَ رَسُولُ اللهِ ﷺ « مَا أَحْسَنَ مَا قُلْت يَا غُلَام يَا بِلَال اذْهَبْ إِلَى أَهْلِنَا فَأْتِنَا بِمَا وُجِدَتْ عِنْدَهُمْ مِنْ طَعَامٍ » فَأَتَاهُ بِلَال ؓ بِإِحْدَى وَعِشْرِينَ تَمْرَة قَالَ فَوَضَعَهَا فِي كَفِّهِ فَأَشَارَ رَسُول اللهِ ﷺ بِيَدِهِ إِلَى فِيهِ فَرَأَيْنَا أَنَّهُ يَدْعُو فَقَالَ ﷺ « سَبْعًا لَك وَسَبْعًا لِأُمِّك وَسَبْعًا لِأُخْتك تَغْدُ بِتَمْرَةٍ وَتَعِشْ بِتَمْرَةٍ » وَكَانَ الْغُلَام مِنْ أَبْنَاءِ الْمُهَاجِرِينَ فَلَمَّا قَامَ تَبِعَهُ مُعَاذ ؓ فَوَضْع يَدِهِ عَلَى رَأْسِهِ فَمَسَحَهُ وَقَالَ جَبْرُ الله يَتَّمَك يَا غُلَام وَجَعَلَك خَلَفًا مِنْ أَبِيك فَقَالَ رَسُولُ اللهِ ﷺ « قَدْ رَأَيْتُك وَمَا صَنَعَتْ » فَقَالَ يَا رَسُولَ اللهِ رَحْمَة لَهُ فَقَالَ ﷺ « وَالَّذِي نَفْسِي بِيَدِهِ لَا يَضُمُّ رَجُل يَتِيمًا فَيُحْسِنُ وِلَايَتَهُ ثُمَّ يَضَعُ يَدَهُ عَلَى رَأْسِهِ إِلَّا كَتَبَ الله تَبَارَكَ وَتَعَالَى لَهُ بِكُلِّ شَعَرَةٍ حَسَنَةٍ وَكَفْرٍ عَنْهُ بِكُلِّ شَعَرَةٍ سَيِّئَةٍ وَرَفْع لَهُ بِكُلِّ شَعَرَة دَرَجَة

Translation

Chain of narrators
  1. al-Ḥārith
  2. Yazīd b. Hārūn
  3. Fāʾid b. ʿAbd al-Raḥman Fadhakarah 2560 3
  4. ʿAbdullāh b. Aḥmad Fī al-Musnad and Jadt Fī Kitāb Abū
  5. Yazīd Fadhakar Baʿḍ Hadhā al-Ḥadīth
  6. ʿAbdullāh Walam Yuḥaddith Bih Abū Liʾannah Lam Yarḍ Ḥadīth Fāʾid Wakān ʿIndah Matrūk Mtnmkhfy Rbṭ26030941 Nṣkunnā Julūs ʿInd Rasūl Allāh ﷺ Faʾatāh Ghulām Maʿah Ukht Lah
  7. Yā Rasūl Allāh Ghulām Yatīm Waʾukht Lah Yatīmah Aṭʿamanā Mimmā Aṭʿamak Allāh ʿAz Wajal Aʿṭāk Allāh Min ʿIndih Ḥattá Tarḍá
  8. Rasūl Allāh ﷺ

✧ «How excellent is what you said, O boy! O Bilal, go to our family and bring us whatever food you find with them.» So Bilal ؓ brought twenty-one dates. He said: He placed them in his palm, and the Messenger of Allah ﷺ gestured with his hand toward his mouth, and we saw that he was supplicating. Then he ﷺ said: «Seven for you, seven for your mother, and seven for your sister; you eat a date in the morning and a date in the evening.» The boy was from among the sons of the Muhajirun. When he stood up, Mu'adh ؓ followed him, placed his hand on his head, wiped it, and said: «May Allah mend your orphanhood, O boy, and make you a successor to your father.» The Messenger of Allah ﷺ said: «I saw you and what you did.» He said: «O Messenger of Allah, it was out of mercy for him.» He ﷺ said: «By the One in whose hand is my soul, no man takes in an orphan and treats him well, then places his hand on his head, except that Allah, blessed and exalted, records for him a good deed for every hair, expiates for him a sin for every hair, and raises him a degree for every hair.»

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • عبد الله بن أحمد بن حنبل

    لم يحدث به أبي لأنه لم يرض حديث فائد وكان عنده متروك

    machine translationMy father did not narrate it, because he was not satisfied with the hadith of Fāʾid; to him he was abandoned (matrūk).

    in المطالب العالية, p. 3055

Other narrations of this report

Musnad Ahmad 22153Musnad Ahmad 22284al-Mu'jam al-Kabir (al-Tabarani) 7847al-Mu'jam al-Kabir (al-Tabarani) 7955al-Mu'jam al-Awsat 3170Musnad al-Bazzar 3371

Narrators

  1. ʿAbdullāh b. Abī Awfá al-Aslamī
    Companion (ṣaḥābī)d. 80 AH, or 86 AH, or 87 AH, or 88 AH
    عَبْدُ اللهِ بْنُ أَبِي أَوْفَى الْأَسْلَمِيّصحابي
    عن
  2. Fāʾid Abū al-Warqāʾ
    Abandoned (matrūk), they accused him [of lying]d. lived until around 160 AH, or from 150 AH to 160 AH
    فَائِدُ بْنُ عَبْدِ الرَّحْمَنِمتروك اتهموه
    حدثنا
  3. Yazīd b. Hārūn
    Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  4. al-Ḥārith
    d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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