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العربية

al-Matalib al-'Aliyah 2205

✧ Prohibition of Shedding a Muslim's Blood, Especially When He Prays

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قَالَ مُعَاذُ بْنُ الْمُثَنَّى فِي زِيَادَاتِ الْمُسْنَدِ: حَدَّثَنَا مَكِينٌ الْحَازِمُ، ثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، قَالَ:

لَمَّا نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ ؓ أَخَذَ رَجُلًا فَدَفَعَهُ إِلَى سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ؓ لِيَقْتُلَهُ، فَقَالَ لَهُ سَالِمٌ: أَمُسْلِمٌ أَنْتَ ؟ قَالَ: نَعَمْ. قَالَ: وَصَلَّيْتَ الصُّبْحَ ؟ قَالَ: نَعَمْ. قَالَ: انْطَلِقْ لَا سَبِيلَ لِي عَلَيْكَ. فَبَلَغَ الْحَجَّاجَ مَا صَنَعَ، فَقَالَ لَهُ: مَا فَعَلَ الرَّجُلُ ؟ قَالَ: سَأَلْتُهُ: أَمُسْلِمٌ أَنْتَ ؟ قَالَ: نَعَمْ، وَسَأَلْتُهُ: أَصَلَّيْتَ الصُّبْحَ ؟ قَالَ: نَعَمْ، وَأَخْبَرَنِي أَبِي عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ: مَنْ صَلَّى الصُّبْحَ كَانَ فِي جِوَارِ اللهِ تَعَالَى حَتَّى يُصْبِحَ أَوْ يُمْسِيَ. قَالَ: فَإِنَّهُ مِنْ قَتَلَةِ عُثْمَانَ ؓ، قَالَ: فَمَا أَنَا بِوَلِيِّ عُثْمَانَ، فَأَقْتُلُ قَتَلَتَهُ، فَبَلَغَ أَبَاهُ عَبْدَ اللهِ بْنَ عُمَرَ ؓ، فَخَرَجَ مُسْرِعًا يَجُرُّ إِزَارَهُ، فَلَقِيَهُ بِمَا صَنَعَ، فَقَالَ: سَمَّيْتُكَ سَالِمًا لِتَسْلَمَ، سَمَّيْتُكَ سَالِمًا لِتَسْلَمَ

Translation

Chain of narrators
  1. Muʿādh b. al-Muthanná Fī Ziyādāt al-Musnad
  2. Makīn al-Ḥāzim
  3. Ayyūb b. Sūwayd
  4. Yūnus b. Yazīd
  5. al-Zuhrī

✧ When al-Ḥajjāj encamped against Ibn al-Zubayr ؓ, he seized a man and handed him over to Sālim b. ʿAbd Allāh b. ʿUmar ؓ to execute him. Sālim said to him: 'Are you a Muslim?' He said: 'Yes.' He said: 'Have you prayed the dawn prayer?' He said: 'Yes.' He said: 'Go, I have no way against you.' What he did reached al-Ḥajjāj, who said to him: 'What did the man do?' He said: 'I asked him: Are you a Muslim? He said: Yes. I asked him: Have you prayed the dawn prayer? He said: Yes. My father told me from the Messenger of Allah ﷺ that: Whoever prays the dawn prayer is under the protection of Allah Almighty until morning or evening.' He said: 'He is one of the killers of ʿUthmān ؓ.' He said: 'I am not the avenger of ʿUthmān, so I will not kill his killers.' This reached his father ʿAbd Allāh b. ʿUmar ؓ, who rushed out dragging his lower garment and met him about what he had done, and said: 'I named you Sālim so that you would be safe; I named you Sālim so that you would be safe.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ابن لهيعة وهو ضعيف وقد حسن له بعضهم

    machine translationIt contains Ibn Lahīʿah, who is weak (ḍaʿīf), though some of them have graded his narrations as good (ḥasan).

    in المطالب العالية, p. 2205

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 1652al-Mu'jam al-Kabir (al-Tabarani) 1658al-Mu'jam al-Kabir (al-Tabarani) 1659al-Mu'jam al-Awsat 2436al-Sunan al-Kubra (al-Bayhaqi) 2214Musnad al-Bazzar 5992

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أخبرني
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَ بْنِ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. Ayyūb b. Suwayd
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. al-Bukhārī and Ibn Ḥibbān said: the year 193 AH, Ibn Qāniʿ said: the year 201 AH, Ibn Abī ʿĀṣim said: the year 202 AH, Abū al-Qāsim b. Mandah dated his death to the year 251 AH
    أَيُّوبُ بْنُ سُوَيْدٍصدوق يخطئ
    حدثنا
  6. Makīn al-Ḥāzim
    مكين الحازم
    حدثنا
  7. Abū al-Muthannā
    d. 288 AH
    مُعَاذُ بْنُ الْمُثَنَّى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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