al-Matalib al-'Aliyah 1987
✧ The Husband's Right Over the Woman
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وَقَالَ مُسَدَّدٌ: حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ، نَبَا حُسَيْنُ بْنُ قَيْسٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
إِنَّ امْرَأَةً مِنْ خَثْعَمَ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي امْرَأَةٌ أَيِّمٌ، فَأَخْبِرْنِي مَا حَقُّ الزَّوْجِ عَلَى زَوْجَتِهِ ؟ فَقَالَ ﷺ: « إِنَّ حَقَّ الزَّوْجِ عَلَى زَوْجَتِهِ إِنْ سَأَلَهَا نَفْسَهَا وَهِيَ عَلَى ظَهْرِ بَعِيرٍ أَنْ لَا تَمْنَعَهُ، وَمِنْ حَقِّ الزَّوْجِ عَلَى زَوْجَتِهِ أَنْ لَا تَصُومَ يَوْمًا تَطَوُّعًا إِلَّا بِإِذْنِهِ، فَإِنْ فَعَلَتْ جَاعَتْ وَعَطِشَتْ، وَلَمْ يُقْبَلْ مِنْهَا. وَمِنْ حَقِّ الزَّوْجِ عَلَى زَوْجَتِهِ أَنْ لَا تُعْطِيَ شَيْئًا مِنْ بَيْتِهِ إِلَّا بِإِذْنِهِ، فَإِنْ فَعَلَتْ كَانَ الْأَجْرُ لِغَيْرِهَا وَالشَّقَاءُ عَلَيْهَا. وَمِنْ حَقِّ الزَّوْجِ عَلَى الزَّوْجَةِ أَنْ لَا تَخْرُجَ مِنْ بَيْتِهَا إِلَّا بِإِذْنِهِ، فَإِنْ فَعَلَتْ لَعَنَتْهَا مَلَائِكَةُ السَّمَاءِ، وَمَلَائِكَةُ الرَّحْمَةِ، وَمَلَائِكَةُ الْعَذَابِ، حَتَّى تَرْجِعَ أَوْ تَتُوبَ
Translation
Chain of narrators
- Musaddad
- Khālid b. ʿAbdullāh Nabā Ḥusayn b. Qays
- ʿIkrimah
- Ibn ʿAbbās
✧ A woman from Khathʿam came to the Prophet ﷺ and said: "O Messenger of God, I am a previously married woman. Tell me, what right does a husband have over his wife?" He ﷺ said: "Indeed, a husband's right over his wife is that if he asks her for herself while she is on the back of a camel, she should not refuse him. Among the husband's rights over his wife is that she should not fast a voluntary day except with his permission; if she does, she becomes hungry and thirsty, and it is not accepted from her. Among the husband's rights over his wife is that she should not give anything from his house except with his permission; if she does, the reward is for someone else and the hardship is upon her. Among the husband's rights over his wife is that she should not leave her house except with his permission; if she does, the angels of heaven, the angels of mercy, and the angels of punishment curse her until she returns or repents."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه حسين بن قيس المعروف بحنش وهو ضعيف وقد وثقه حصين بن نمير وبقية رجاله ثقات
machine translationIn it is Ḥusayn b. Qays, known as Ḥanash, and he is weak (ḍaʿīf), though Ḥuṣayn b. Numayr declared him trustworthy (thiqah); and the rest of its narrators are trustworthy (thiqāt).
in المطالب العالية, p. 1987
Other narrations of this report
Jami' at-Tirmidhi 670Sunan Ibn Majah 2295al-Sunan al-Kubra (al-Bayhaqi) 7950Sunan al-Daraqutni 2960Musnad al-Tayalisi 1225
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- abandoned (matrūk)d. between 121 and 130 AHحُسَيْنُ بْنُ قَيْسٍمتروكنبا
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدُ بْنُ عَبْدِ اللهِثقة ثبت.حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.