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العربية

Musnad al-Tayalisi 1225

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، قَالَ: حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلَانِيُّ، سَمِعَ أَبَا أُمَامَةَ يَقُولُ:

شَهِدْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَسَمِعْتُهُ يَقُولُ: إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ، حِسَابُهُمْ عَلَى اللهِ، مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ التَّابِعَةُ إِلَى يَوْمِ الْقِيَامَةِ، أَلَا لَا يَحِلُّ لِامْرَأَةٍ أَنْ تُعْطِيَ مِنْ مَالِ زَوْجِهَا شَيْئًا إِلَّا بِإِذْنِهِ "، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، وَلَا الطَّعَامَ ؟ قَالَ: " ذَاكَ أَفْضَلُ أَمْوَالِنَا

Translation

Chain of narrators
  1. Abū Dāwud
  2. Ismāʿīl b. ʿAyyāsh
  3. Shuraḥbīl b. Muslim al-Khawlānī
  4. Abū Umāmah

✧ I witnessed the Messenger of God ﷺ during the Farewell Pilgrimage and heard him say: "God, Mighty and Majestic, has given every possessor of a right his right, so there is no bequest to an heir. The child belongs to the bed, and the stone to the adulterer. Their reckoning is with God. Whoever claims descent from other than his father or affiliates himself with other than his patrons, upon him is the curse of God, continuous until the Day of Resurrection. Indeed, it is not lawful for a woman to give anything from her husband's wealth except with his permission." A man said: "O Messenger of God, not even food?" He said: "That is the best of our wealth."

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    إسماعيل ضعيف وشرحبيل مجهول لا يدرى من هو

    in مسند الطيالسي, p. 1225
  • Zarqānī

    في إسناده إسماعيل بن عياش وقد قوى حديثه عن الشاميين جماعة منهم أحمد والبخاري وهذا من روايته عن شرحبيل بن مسلم وهو شامي ثقة وصرح في روايته بالتحديث عند الترمذي والنسائي

    machine translationIn its chain is Ismāʿīl b. ʿAyyāsh, whose narrations from the Syrians a group of scholars, among them Aḥmad and al-Bukhārī, have considered strong. This is from his narration from Shuraḥbīl b. Muslim, who is a Syrian and trustworthy (thiqah), and he explicitly stated that he was told the report directly (taḥdīth) in his narration in al-Tirmidhī and al-Nasāʾī.

    in مسند الطيالسي, p. 1225
  • Ibn Ḥajar al-ʿAsqalānī

    حسنه

    machine translationHe graded it good (ḥasan).

    in مسند الطيالسي, p. 1225

Other narrations of this report

Musnad Ahmad 17663Musnad Ahmad 23164Musnad Ahmad 23165Musannaf Ibn Abi Shaybah 17981Musannaf 'Abd al-Razzaq 12597

Narrators

  1. Abū Umāmah al-Bāhilī
    a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AH
    أَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهور
    سمع
  2. Shuraḥbīl b. Muslim al-Khawlānī
    truthful (ṣadūq), there is softness in him (layyin)d. between 121 and 130 AH
    شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلَانِيُّصدوق , فيه لين
    حدثنا
  3. Ismāʿīl b. ʿAyyāsh
    truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  4. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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