MajelisNoteDalilدليل

Sunan Ibn Majah 2295

What A Woman Is Entitled To Of Her Husband’s Wealth

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حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ حَدَّثَنِي شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ

لاَ تُنْفِقُ الْمَرْأَةُ مِنْ بَيْتِهَا شَيْئًا إِلاَّ بِإِذْنِ زَوْجِهَا قَالُوا يَا رَسُولَ اللَّهِ وَلاَ الطَّعَامَ قَالَ ذَلِكَ أَفْضَلُ أَمْوَالِنَا

Translation

Chain of narrators
  1. Hishām b. ʿAmmār
  2. Ismāʿīl b. ʿAyyāsh
  3. Shuraḥbīl b. Muslim al-Khawlānī
  4. Abū Umāmah al-Bāhilī
  5. Rasūl Allāh ﷺ

I heard Abu Umamah Al-Bahili say: I heard the Messenger of Allah ﷺ say: " No woman should spend anything from her house without her husband's permission." They said: "O Messenger of Allah, not even food?" He said: "That is among the best of our wealth."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    في إسناده إسماعيل بن عياش وقد قوى حديثه عن الشاميين جماعة منهم أحمد والبخاري وهذا من روايته عن شرحبيل بن مسلم وهو شامي ثقة وصرح في روايته بالتحديث عند الترمذي والنسائي

    machine translationIn its chain is Ismāʿīl b. ʿAyyāsh, whose narrations from the Syrians a group of scholars, among them Aḥmad and al-Bukhārī, have considered strong. This is from his narration from Shuraḥbīl b. Muslim, who is a Syrian and trustworthy (thiqah), and he explicitly stated that he was told the report directly (taḥdīth) in his narration in al-Tirmidhī and al-Nasāʾī.

    in سنن ابن ماجه, p. 2379
  • Ibn Ḥazm

    إسماعيل ضعيف وشرحبيل مجهول لا يدرى من هو

    in سنن ابن ماجه, p. 2379
  • Ibn Ḥazm

    وضعفه ابن حزم بإسماعيل

    machine translationIbn Ḥazm declared it weak (ḍaʿīf) because of Ismāʿīl.

    in سنن ابن ماجه, p. 2379

Other narrations of this report

Narrators

  1. a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AH
    أَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهور
    سمعت
  2. truthful (ṣadūq), there is softness in him (layyin)d. between 121 and 130 AH
    شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلَانِيُّصدوق , فيه لين
    حدثني
  3. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  4. Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  5. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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