al-Matalib al-'Aliyah 1690
✧ Prohibited Sales
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قَالَ أَبُو يَعْلَى: حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثَنَا ابْنُ فُضَيْلٍ، عَنْ لَيْثٍ، عَنْ عَطَاءٍ، عَنْ عَتَّابِ بْنِ أَسِيدٍ ؓ قَالَ:
لَمَّا بَعَثَهُ رَسُولُ اللهِ ﷺ نَهَاهُ عَنْ سَلَفٍ وَبَيْعٍ، وَعَنْ شَرْطٍ وَبَيْعٍ، وَعَنْ بَيْعِ مَا لَيْسَ عِنْدَكَ
Translation
Chain of narrators
- Abū Yaʿlá
- ʿUthmān b. Abū Shaybah
- Ibn Fuḍayl
- Layth
- ʿAṭāʾ
- ʿAttāb b. Asīd
✧ When the Messenger of Allah ﷺ sent him, he forbade him from a loan and a sale, a condition and a sale, and selling what you do not have.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
هذا منقطع بين عطاء وعتاب مع ضعف ليث بن أبي سليم
in المطالب العالية, p. 1690
Other narrations of this report
Musnad Ahmad 6628Musnad Ahmad 6918al-Mu'jam al-Awsat 4689Musannaf 'Abd al-Razzaq 14283al-Sunan al-Kubra (al-Bayhaqi) 10793al-Sunan al-Kubra (al-Bayhaqi) 11033
Narrators
- He has companionship (Companion, ṣuḥbah)d. 12 AH, or 21 AH, or 22 AH, or 23 AHعَتَّابُ بْنُ أَسِيدِ بْنِ أَبِي الْعِيصِ الْأُمَوِيُّله صحبةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.