MajelisNoteDalilدليل

Muwatta' Malik 28-9

Asking for Someone's Hand in Marriage

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وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ

أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً وَبِهَا جُنُونٌ أَوْ جُذَامٌ أَوْ بَرَصٌ فَمَسَّهَا فَلَهَا صَدَاقُهَا كَامِلاً وَذَلِكَ لِزَوْجِهَا غُرْمٌ عَلَى وَلِيِّهَا

Translation

Chain of narrators
  1. Mālik
  2. Yaḥyá b. Saʿīd
  3. Saʿīd b. al-Musayyab
  4. ʿUmar b. al-Khaṭṭāb

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "If a man marries a woman who is insane, or has leprosy or white leprosy, without being told of her condition by her guardian, and he has sexual relations with her, she keeps her bride-price in its entirety. Her husband has damages against her guardian." Malik said, "The husband has damages against her guardian when the guardian is her father, brother, or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew, a mawla or a member of her tribe who is not deemed to have knowledge of her condition, there are no damages against him, and the woman returns what she has taken of her bride-price, and the husband leaves her whatever amount is thought to be fair."

Notes

  • قَالَ مَالِكٌ وَإِنَّمَا يَكُونُ ذَلِكَ غُرْمًا عَلَى وَلِيِّهَا لِزَوْجِهَا إِذَا كَانَ وَلِيُّهَا الَّذِي أَنْكَحَهَا هُوَ أَبُوهَا أَوْ أَخُوهَا أَوْ مَنْ يُرَى أَنَّهُ يَعْلَمُ ذَلِكَ مِنْهَا فَأَمَّا إِذَا كَانَ وَلِيُّهَا الَّذِي أَنْكَحَهَا ابْنَ عَمٍّ أَوْ مَوْلًى أَوْ مِنَ الْعَشِيرَةِ مِمَّنْ يُرَى أَنَّهُ لاَ يَعْلَمُ ذَلِكَ مِنْهَا فَلَيْسَ عَلَيْهِ غُرْمٌ وَتَرُدُّ تِلْكَ الْمَرْأَةُ مَا أَخَذَتْهُ مِنْ صَدَاقِهَا وَيَتْرُكُ لَهَا قَدْرَ مَا تُسْتَحَلُّ بِهِ

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliMauquf Sahihfawazahmed0

Same hadith, other wordings

  • Bulughul Maram 1020{ أَيُّمَا رَجُلٍ تَزَوَّجَ اِمْرَأَةً, فَدَخَلَ بِهَا, فَوَجَدَهَا بَرْصَاءَ, أَوْ مَجْنُونَةً, أَوْ مَجْذُومَةً, فَلَهَا اَلصَّدَاقُ بِمَسِيسِهِ إِيَّاهَا, وَهُوَ لَهُ عَلَى مَنْ غَرَّهُ مِنْهَا }

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    قال
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

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