Muwatta' Malik 17-6
The Zakat on Gold and Silver Coin
Show the chain
وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ
لاَ تَجِبُ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ
Translation
Chain of narrators
- Mālik
- Nāfiʿ
- ʿAbdullāh b. ʿUmar Kān
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Zakat does not have to be paid on property until a year has elapsed over it."
Grades by grader
| Mālik b. Anas | Sound | hadithunlocked |
|---|---|---|
| Salim al-Hilali | Mauquf Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
في إسناده بقية بن الوليد مدلس وقد رواه بالعنعنة عن إسماعيل بن عياش وإسماعيل ضعيف في غير الشاميين
in موطأ مالك, p. 533 - Dāraquṭnī
الصحيح وقفه
machine translationThe sound position is that it is mawqūf (a statement of the Companion).
in موطأ مالك, p. 533 - al-Tirmidhi
ورواه أيوب وعبيد الله بن عمر وغير واحد عن نافع عن ابن عمر موقوفا وعبد الرحمن بن زيد بن أسلم ضعيف في الحديث ضعفه أحمد وابن المديني وغيرهما وهو كثير الغلط ثم أخرجه عن أيوب عن نافع عن ابن عمر موقوفا قال وهذا أصح من حديث عبد الرحمن بن زيد بن أسلم
machine translationAyyūb, ʿUbaydullāh b. ʿUmar and more than one other narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf). ʿAbd al-Raḥmān b. Zayd b. Aslam is weak (ḍaʿīf) in hadith; Aḥmad, Ibn al-Madīnī and others declared him weak, and he makes many mistakes. Then he reported it from Ayyūb from Nāfiʿ from Ibn ʿUmar as mawqūf. He said: This is more sound than the hadith of ʿAbd al-Raḥmān b. Zayd b. Aslam.
in موطأ مالك, p. 533 - Dāraquṭnī
روي عن سويد بن عبد العزيز عن عبيد الله مرفوعا أيضا والصحيح عن عبيد الله موقوفا كذلك قال عنه معتمر وابن نمير ومحمد بن بشر وشجاع بن الوليد وعبيدة بن حميد وروي عن مالك بن أنس عن نافع عن ابن عمر مرفوعا ولا يصح رفعه والذي رفعه عن مالك هو إسحاق بن إبراهيم الحنيني والصحيح عن مالك موقوفا ورواه أيوب عن نافع عن ابن عمر موقوفا وكذلك رواه يحيى بن سعيد عن نافع عن ابن عمر موقوفا
machine translationIt was narrated from Suwayd b. ʿAbd al-ʿAzīz from ʿUbaydullāh as a statement of the Prophet (marfūʿ) as well, but the sound report from ʿUbaydullāh is mawqūf. So said Muʿtamir, Ibn Numayr, Muḥammad b. Bishr, Shujāʿ b. al-Walīd and ʿUbaydah b. Ḥumayd from him. It was also narrated from Mālik b. Anas from Nāfiʿ from Ibn ʿUmar as marfūʿ, but its being raised is not sound. The one who raised it from Mālik is Isḥāq b. Ibrāhīm al-Ḥunaynī, and the sound report from Mālik is mawqūf. Ayyūb narrated it from Nāfiʿ from Ibn ʿUmar as mawqūf, and likewise Yaḥyā b. Saʿīd narrated it from Nāfiʿ from Ibn ʿUmar as mawqūf.
in موطأ مالك, p. 533
Other narrations of this report
Jami' at-Tirmidhi 632Musannaf Ibn Abi Shaybah 10206Musannaf 'Abd al-Razzaq 7077Musannaf 'Abd al-Razzaq 7085Musannaf 'Abd al-Razzaq 7130Musannaf 'Abd al-Razzaq 7297
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
Read them on Hadith Unlocked