21. ✧ Judgments and testimonies
No. 2595–2638
al-Matalib al-'Aliyah 2595Tidak ada penilaian tercatat
( إِنَّ الْقَاضِيَ لَيَنْزِلُ فِي مَنْزِلَتِهِ فِي جَهَنَّمَ أَبْعَدَ مِنْ عَدَنٍ
✧ Indeed, the judge will descend in his station in Hell farther than Aden.
al-Matalib al-'Aliyah 2596Tidak ada penilaian tercatat
عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، وَعَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، وَلَمْ يَذْكُرْ مُرِيحَ بْنَ مَسْرُوقٍ.:
✧ From Shuraih b. Ubayd and Abd al-Rahman b. Jubayr, and he did not mention Murih b. Masruq.
al-Matalib al-'Aliyah 2597Tidak ada penilaian tercatat
وَكَذَا أَخْرَجَهُ أَبُو يَعْلَى عَنْ سُوَيْدِ بْنِ سَعِيدٍ، عَنْ بَقِيَّةَ بِهِ
✧ Likewise, Abu Ya'la narrated it from Suwayd b. Sa'id, from Baqiyyah, from him.
al-Matalib al-'Aliyah 2598Tidak ada penilaian tercatat
إِنَّ عُثْمَانَ بْنَ عَفَّانَ ؓ، قَالَ لِابْنِ عُمَرَ ؓ: اقْضِ بَيْنَ النَّاسِ، فَقَالَ: لَا أَقْضِي بَيْنَ رَجُلَيْنِ، وَلَا أَؤُمُّهُمَا، قَالَ: فَإِنَّ أَبَاكَ ؓ كَانَ يَقْضِي، قَالَ: كَانَ أَبِي يَقْضِي، فَإِنْ أَشْكَلَ عَلَيْهِ شَيْءٌ سَأَلَ النَّبِيَّ ﷺ، وَإِنْ أَشْكَلَ عَلَى النَّبِيِّ ﷺ سَأَلَ جِبْرِيلَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ، وَأَنَا لَا أَجِدُ مَنْ أَسْأَلُهُ، وَإِنِّي لَسْتُ مِثْلَ أَبِي، وَإِنَّهُ بَلَغَنِي أَنَّ الْقُضَاةَ ثَلَاثَةٌ: رَجُلٌ خَافَ فَمَالَ بِهِ هَوًى فَهُوَ فِي النَّارِ، [وَرَجُلٌ تَكَلَّفَ الْقَضَاءَ فَقَضَى بِجَهْلٍ فَهُوَ فِي النَّارِ]، وَرَجُلٌ اجْتَهَدَ فَأَصَابَ فَذَاكَ يَنْجُو كَفَافًا لَا لَهُ وَلَا عَلَيْهِ، وَهَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ عَاذَ بِاللهِ فَقَدْ عَاذَ بِمَعَاذٍ، قَالَ: بَلَى. قَالَ: فَإِنِّي أَعُوذُ بِاللهِ مِنْكَ أَنْ تَجْعَلَنِي قَاضِيًا، فَأَعْفَاهُ، وَقَالَ: لَا تُخْبِرَنَّ أَحَدًا
✧ Uthman b. Affan ؓ said to Ibn Umar ؓ: Judge between the people. He said: I will not judge between two men, nor lead them in prayer. He said: Your father ؓ used to judge. He said: My father used to judge, and if something was unclear to him, he asked the Prophet ﷺ, and if something was unclear to the Prophet ﷺ, he asked Gabriel ﷺ. But I do not find anyone to ask, and I am not like my father. It has reached me that judges are three: a man who feared [God] but his desire swayed him, so he is in the Fire; [a man who undertook judgment and judged ignorantly, so he is in the Fire]; and a man who strove and was correct; that one escapes with neither gain nor loss. Have you heard the Messenger of God ﷺ say: Whoever seeks refuge in God has sought refuge in a true refuge? He said: Yes. He said: Then I seek refuge in God from you making me a judge. So he excused him and said: Do not tell anyone.
al-Matalib al-'Aliyah 2599Tidak ada penilaian tercatat
إِنَّ عُثْمَانَ ؓ، قَالَ لِابْنِ عُمَرَ ؓ: اذْهَبْ [فَكُنْ] قَاضِيًا، قَالَ: أَوَ يُعْفِينِي أَمِيرُ الْمُؤْمِنِينَ ؟ قَالَ: اذْهَبْ فَاقْضِ بَيْنَ النَّاسِ، قَالَ: أَوَ تُعْفِينِي يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ: عَزَمْتُ عَلَيْكَ إِلَّا ذَهَبْتَ فَقَضَيْتَ، قَالَ: لَا تَعْجَلْ، سَمِعْتُ رَسُولَ اللهِ ﷺ، يَقُولُ: مَنْ عَاذَ بِاللهِ فَقَدْ عَاذَ بِمَعَاذٍ. قَالَ: نَعَمْ، قَالَ: إِنِّي أَعُوذُ بِاللهِ أَنْ أَكُونَ قَاضِيًا. قَالَ: وَمَا يَمْنَعُكَ وَقَدْ كَانَ أَبُوكَ قَاضِيًا ؟ قَالَ: لِأَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ كَانَ قَاضِيًا يَقْضِي بِجَوْرٍ كَانَ مِنْ أَهْلِ النَّارِ، [وَمَنْ كَانَ قَاضِيًا [يَقْتَضِي] بِجَهْلٍ كَانَ مِنْ أَهْلِ النَّارِ]، وَمَنْ كَانَ قَاضِيًا عَالِمًا فَقَضَى بِحَقٍّ أَوْ بِعَدْلٍ سَأَلَ اللهَ أَنْ يَنْفَلِتَ كَفَافًا
✧ Uthman ؓ said to Ibn Umar ؓ: "Go and be a judge." He replied: "Will the Commander of the Believers excuse me?" He said: "Go and judge between the people." He said: "Will you excuse me, O Commander of the Believers?" He said: "I adjure you to go and judge." He said: "Do not be hasty. I heard the Messenger of Allah ﷺ say: 'Whoever seeks refuge in Allah has sought refuge in a true refuge.'" He said: "Yes." He said: "I seek refuge in Allah from being a judge." He said: "What prevents you, when your father was a judge?" He said: "Because I heard the Messenger of Allah ﷺ say: 'Whoever is a judge who judges unjustly will be among the people of the Fire, and whoever is a judge who judges in ignorance will be among the people of the Fire, and whoever is a knowledgeable judge who judges with truth or justice will ask Allah to be released with nothing for or against him.'"
al-Matalib al-'Aliyah 2600Tidak ada penilaian tercatat
إِنَّ اللهَ تَعَالَى مَعَ الْقَاضِي مَا لَمْ يَتَعَمَّدْ حَيْفًا أَوْ مَا لَمْ يَحِفْ عَمْدًا، وَيُوَفِّقُهُ لِلْحَقِّ مَا لَمْ يُرِدْ غَيْرَهُ.
✧ Allah, the Exalted, is with the judge as long as he does not deliberately incline to injustice, or as long as he does not intentionally deviate, and He grants him success in [attaining] the truth as long as he does not desire other than it.
al-Matalib al-'Aliyah 2601Tidak ada penilaian tercatat
مَنْ وَلِيَ عَلَى النَّاسِ فَاحْتَجَبَ عَنْهُمْ [عِنْدَ] فَقْرِهِمْ وَحَاجَتِهِمُ احْتَجَبَ اللهُ مِنْهُ يَوْمَ الْقِيَامَةِ.
✧ Whoever is placed in authority over the people and then hides himself from them [at the time of] their poverty and need, Allah will hide Himself from him on the Day of Resurrection.
al-Matalib al-'Aliyah 2602Tidak ada penilaian tercatat
إِذَا ابْتُلِيَ أَحَدُكُمْ بِالْقَضَاءِ بَيْنَ الْمُسْلِمِينَ فَلَا يَقْضِي وَهُوَ غَضْبَانُ، وَلْيُسَوِّ بَيْنَهُمْ فِي الْمَجْلِسِ وَالنَّظَرِ وَالْإِشَارَةِ، وَلَا يَرْفَعُ صَوْتَهُ عَلَى أَحَدِ الْخَصْمَيْنِ فَوْقَ الْآخَرِ ".
✧ If one of you is tested with judging between the Muslims, let him not judge while angry; and let him treat them equally in the sitting place, in looking, and in gesturing; and let him not raise his voice over one of the two litigants above the other.
al-Matalib al-'Aliyah 2603Tidak ada penilaian tercatat
أَنَّهُ كَانَ إِذَا غَضِبَ أَوْ جَاعَ قَامَ فَلَمْ يَقْضِ بَيْنَ أَحَدٍ
✧ When he would become angry or hungry, he would get up and not judge between anyone.
al-Matalib al-'Aliyah 2604Tidak ada penilaian tercatat
لَا يَقْضِي الْقَاضِي إِلَّا وَهُوَ شَبْعَانُ رَيَّانُ
✧ A judge does not judge except when he is full and quenched.
al-Matalib al-'Aliyah 2605Tidak ada penilaian tercatat
إِنَّ الْقَضَاءَ لَيْسَ بِحِسَابٍ تَحْسِبُهُ، وَلَكِنْ مِسْحَةٌ تَمُرُّ عَلَى الْقَلْبِ
✧ Judging is not a calculation that you compute, but rather a touch that passes over the heart.
al-Matalib al-'Aliyah 2606Tidak ada penilaian tercatat
كَانَ ابْنُ عَبَّاسٍ ؓ إِذَا سُئِلَ عَنْ شَيْءٍ فَإِنْ كَانَ فِي كِتَابِ اللهِ تَعَالَى قَالَ بِهِ. وَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللهِ عَزَّ وَجَلَّ، وَكَانَ عَنْ رَسُولِ اللهِ ﷺ أَخْبَرَ بِهِ، وَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللهِ وَلَا فِي قَضَاءِ رَسُولِ اللهِ ﷺ، وَكَانَ عَنْ أَبِي بَكْرٍ وَعُمَرَ ؓ أَخَذَ بِهِ، فَإِنْ لَمْ يَكُنْ عَنْهُمَا اجْتَهَدَ رَأْيَهُ
✧ When Ibn Abbas ؓ was asked about something, if it was in the Book of Allah, the Exalted, he would speak according to it. If it was not in the Book of Allah, the Mighty and Majestic, and there was something from the Messenger of Allah ﷺ, he would relate it. And if it was not in the Book of Allah nor in the judgment of the Messenger of Allah ﷺ, and there was something from Abu Bakr and Umar ؓ, he would adopt it. If there was nothing from them, he would exercise his own judgment.
al-Matalib al-'Aliyah 2607Tidak ada penilaian tercatat
جَاءَ رَجُلٌ فَنَزَلَ عَلَى عَلِيٍّ ؓ، فَأَضَافَهُ فَقَالَ: إِنِّي أُرِيدُ أَنْ أُخَاصِمَ. فَقَالَ لَهُ عَلِيٌّ ؓ: تَحَوَّلْ فَإِنَّ النَّبِيَّ ﷺ نَهَانَا أَنْ نَضِيفَ الْخَصْمَ إِلَّا وَمَعَهُ خَصْمُهُ.
✧ A man came and stayed with Ali ؓ, and he hosted him. The man said: "I want to engage in a dispute." Ali ؓ said to him: "Move away, for the Prophet ﷺ forbade us to host a litigant unless his opponent is with him."
al-Matalib al-'Aliyah 2608Tidak ada penilaian tercatat
شَهِدْتُ أَبَا هُرَيْرَةَ ؓ يَقْضِي، فَجَاءَ الْحَارِثُ بْنُ الْحَكَمِ، فَجَلَسَ عَلَى وِسَادَتِهِ الَّتِي يَتَّكِئُ عَلَيْهَا. قَالَ: فَظَنَّ أَبُو هُرَيْرَةَ أَنَّهُ جَاءَ لِحَاجَةٍ غَيْرِ الْحُكْمِ، قَالَ: فَجَاءَ رَجُلٌ فَجَلَسَ بَيْنَ يَدَيْ أَبِي هُرَيْرَةَ ؓ، فَقَالَ لَهُ: مَا لَكَ ؟ قَالَ: اسْتَأْدَى عَلِيَّ الْحَارِثُ، فَقَالَ لَهُ أَبُو هُرَيْرَةَ: قُمْ فَاجْلِسْ مَعَ خَصْمِكَ ; فَإِنَّهَا سُنَّةُ أَبِي الْقَاسِمِ ﷺ
✧ I witnessed Abu Hurayrah ؓ judging. Al-Harith b. al-Hakam came and sat on his cushion upon which he used to recline. He said: Abu Hurayrah thought that he had come for some need other than a judgment. He said: Then a man came and sat in front of Abu Hurayrah ؓ. He said to him: "What is your matter?" He said: "Al-Harith has made a claim against me." Abu Hurayrah said to him: "Get up and sit with your opponent, for it is the Sunnah of Abu al-Qasim ﷺ."
al-Matalib al-'Aliyah 2609Tidak ada penilaian tercatat
مَنْ شَدَّ عَلَى - غَفْلَةٍ - مُخَاصِمٍ بِغَيْرِ عِلْمٍ بِخُصُومَتِهِ لَمْ يَزَلْ فِي سَخَطِ اللهِ تَعَالَى حَتَّى يَنْزِعَ.
✧ Whoever takes the side of a litigant in a dispute without knowledge of his case will not cease to be under the wrath of Allah, the Exalted, until he desists.
al-Matalib al-'Aliyah 2610Tidak ada penilaian tercatat
إِنَّ عَلِيًّا ؓ قَسَمَ قَسْمًا فَدَعَا رَجُلًا يَحْسِبُ بَيْنَ النَّاسِ، فَقَالُوا: أَعْطِهِ. قَالَ: إِنْ شَاءَ وَهُوَ سُحْتٌ.
✧ Ali ؓ distributed a share, so he called a man to calculate [the shares] among the people. They said: "Give him [something]." He said: "If he wishes, but it is unlawful gain (suht)."
al-Matalib al-'Aliyah 2611Tidak ada penilaian tercatat
الرَّاشِي وَالْمُرْتَشِي فِي النَّارِ.
✧ The briber and the bribed are in the Fire.
al-Matalib al-'Aliyah 2612Tidak ada penilaian tercatat
لَعَنَ رَسُولُ اللهِ ﷺ الرَّاشِيَ وَالْمُرْتَشِيَ.
✧ The Messenger of God ﷺ cursed the briber and the bribed.
al-Matalib al-'Aliyah 2613Tidak ada penilaian tercatat
رَوَاهُ أَبُو يَعْلَى عَنْ أَحْمَدَ بْنِ مَنِيعٍ. وَقَالَ الْبَزَّارُ: لَا نَعْلَمُهُ عَنْ عَائِشَةَ ؓ إِلَّا بِهَذَا الْإِسْنَادِ، تَفَرَّدَ بِهِ إِسْحَاقُ بْنُ يَحْيَى، وَهُوَ لَيِّنٌ
✧ Abu Ya'la narrated it from Ahmad b. Mani'. Al-Bazzar said: We do not know it from A'ishah ؓ except through this chain. Ishaq b. Yahya was alone in transmitting it, and he is weak.
al-Matalib al-'Aliyah 2614Tidak ada penilaian tercatat
إِنَّ رَجُلًا سَأَلَ عَبْدَ اللهِ عَنِ السُّحْتِ ؟ قَالَ: الرِّشَا، قَالَ: فَالْجَوْرُ فِي الْحُكْمِ ؟ قَالَ: ذَاكَ الْكُفْرُ ".
✧ A man asked 'Abdullah about illicit gain (suht). He said: Bribes. He said: What about injustice in judgment? He said: That is disbelief.
al-Matalib al-'Aliyah 2615Tidak ada penilaian tercatat
كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللهِ، فَقَالَ لَهُ رَجُلٌ: مَا السُّحْتُ ؟ قَالَ: الرِّشَا. قَالَ: فَالْجَوْرُ فِي الْحُكْمِ ؟ قَالَ: ذَاكَ الْكُفْرُ. [ثُمَّ قَرَأَ: وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْـزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ
✧ I was sitting with 'Abdullah, and a man asked him: What is illicit gain (suht)? He said: Bribes. He said: What about injustice in judgment? He said: That is disbelief. Then he recited: 'And whoever does not judge by what God has sent down, those are the disbelievers.'
al-Matalib al-'Aliyah 2616Tidak ada penilaian tercatat
الْبَيِّنَةُ عَلَى الْمُدَّعِي وَالْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ.
✧ The proof is upon the claimant, and the oath is upon the defendant.
al-Matalib al-'Aliyah 2617Tidak ada penilaian tercatat
أَنَّهُ قَضَى إِذَا لَمْ يَكُنْ لِلطَّالِبِ بَيِّنَةٌ، فَعَلَى الْمَطْلُوبِ الْيَمِينُ
✧ He ruled that if the claimant has no proof, then the defendant must take an oath.
al-Matalib al-'Aliyah 2618Tidak ada penilaian tercatat
وَقَالَ إِسْحَاقُ: وَحَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الْحَجَّاجِ بِهَذَا الْإِسْنَادِ مِثْلَهُ.:
✧ Ishaq said: Abu Mu'awiyah narrated to us from al-Hajjaj with this chain, the like of it.
al-Matalib al-'Aliyah 2619Tidak ada penilaian tercatat
شَاهِدَانِ ذَوَا عَدْلٍ أَنَّكُمَا تَفَرَّقْتُمَا عَنْ تَرَاضٍ بَعْدَ الْبَيْعِ أَوْ تَخَايُرٍ، وَإِلَّا يَمِينُهُ بِاللهِ مَا تَفَرَّقْتُمَا عَنْ تَرَاضٍ بَعْدَ الْبَيْعِ أَوْ تَخَايُرٍ ".
✧ Two just witnesses that you separated by mutual consent after the sale or by choice; otherwise, his oath by God that you did not separate by mutual consent after the sale or by choice.
al-Matalib al-'Aliyah 2620Tidak ada penilaian tercatat
أَنَّهُ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ
✧ He ruled by an oath along with a witness.
al-Matalib al-'Aliyah 2621Tidak ada penilaian tercatat
سَمِعْتُ أَبِي يَقُولُ لِلْحَكَمِ بْنِ عُتَيْبَةَ فَذَكَرَهُ. وَأَخْرَجَهُ التِّرْمِذِيُّ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ جَابِرٍ، وَأَشَارَ إِلَى حَدِيثِ عَلِيٍّ ؓ
✧ I heard my father say to al-Hakam b. 'Utaybah... and he mentioned it. Al-Tirmidhi reported it from Muhammad b. 'Ali, from Jabir, and he indicated the hadith of 'Ali ؓ.
al-Matalib al-'Aliyah 2622Tidak ada penilaian tercatat
كُنْتُ مَعَ عَبْدِ الْحَمِيدِ بِالْكُوفَةِ فَكَانَ يَقْضِي بِالْيَمِينِ مَعَ الشَّاهِدِ، فَأَنْكَرَ عَلَيْهِ ذَلِكَ نَاسٌ مِنْ أَهْلِ الْكُوفَةِ، فَكَتَبَ بِهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ؓ، فَكَتَبَ أَنْ أَقْضِيَ بِالْيَمِينِ مَعَ الشَّاهِدِ فَقَامَ شَيْخٌ مِنْ كُبَرَائِهِمْ فَقَالَ: شَهِدْتُ شُرَيْحًا يَقْضِي بِالْيَمِينِ مَعَ الشَّاهِدِ فِي هَذَا الْمَسْجِدِ.
✧ I was with 'Abd al-Hamid in Kufa, and he used to rule by an oath along with a witness. Some people of Kufa disapproved of that, so he wrote to 'Umar b. 'Abd al-'Aziz ؓ about it. He wrote back that I should rule by an oath along with a witness. An elder among their leaders stood up and said: I witnessed Shurayh ruling by an oath along with a witness in this mosque.
al-Matalib al-'Aliyah 2623Tidak ada penilaian tercatat
الْكُوبَةُ حَرَامٌ، وَالدُّفُّ حَرَامٌ، وَالْمَعَازِفُ حَرَامٌ، وَالْمَزَامِيرُ حَرَامٌ ".
✧ The drum is forbidden, the tambourine is forbidden, musical instruments are forbidden, and wind instruments are forbidden.
al-Matalib al-'Aliyah 2624Tidak ada penilaian tercatat
لَا يَدْخُلُ الْجَنَّةَ دَيُّوثٌ
✧ The cuckold will not enter Paradise.
al-Matalib al-'Aliyah 2625Tidak ada penilaian tercatat
إِنَّ النَّبِيَّ ﷺ أَمَرَ مُنَادِيًا فَنَادَى حِينَ انْتَهَى إِلَى الثَّنِيَّةِ، فَقَالَ: لَا تَجُوزُ شَهَادَةُ خَصْمٍ وَلَا ظَنِينٍ، وَالْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ
✧ The Prophet ﷺ ordered a crier, who called out when he reached the mountain pass: The testimony of a litigant or one accused is not acceptable, and the oath is upon the defendant.
al-Matalib al-'Aliyah 2626Tidak ada penilaian tercatat
كَتَبَ عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ إِلَى ابْنِ عَبَّاسٍ ؓ يَسْأَلُهُ عَنْ شَهَادَةِ الصِّبْيَانِ فَقَالَ: لَا تَجُوزُ لِأَنَّ اللهَ عَزَّ وَجَلَّ يَقُولُ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ، [وَعَنْ زَنْجٍ نَحَرُوا حِمَارًا أَنْ ضَمِنَ سَيِّدُهُمْ فَلَا قَطْعَ عَلَيْهِمْ]
✧ Abd Allah b. Abi Mulaykah wrote to Ibn Abbas ؓ asking him about the testimony of children. He replied: It is not acceptable, because Allah, Mighty and Majestic, says: from those whom you approve as witnesses. [And concerning black slaves who slaughtered a donkey, that if their master is made liable, there is no amputation for them.]
al-Matalib al-'Aliyah 2627Tidak ada penilaian tercatat
شَهَادَةُ الصَّبِيِّ عَلَى الصَّبِيِّ، وَشَهَادَةُ الْعَبْدِ عَلَى الْعَبْدِ جَائِزَةٌ.
✧ The testimony of a child against a child and the testimony of a slave against a slave is acceptable.
al-Matalib al-'Aliyah 2628Tidak ada penilaian tercatat
لَا تَرِثُ مِلَّةٌ مِلَّةً، وَلَا تَجُوزُ شَهَادَةُ مِلَّةٍ عَلَى مِلَّةٍ إِلَّا أُمَّةَ مُحَمَّدٍ ﷺ فَإِنَّ شَهَادَتَهُمْ تَجُوزُ عَلَى مَنْ سِوَاهُمْ
✧ One religious community does not inherit from another, and the testimony of one religious community is not acceptable against another, except the community of Muhammad ﷺ, for their testimony is acceptable against others.
al-Matalib al-'Aliyah 2629Tidak ada penilaian tercatat
إِنَّ النَّبِيَّ ﷺ رَدَّ شَهَادَةَ رَجُلٍ فِي كَذِبِهِ.
✧ The Prophet ﷺ rejected the testimony of a man because of his lying.
al-Matalib al-'Aliyah 2630Tidak ada penilaian tercatat
إِيَّاكُمْ وَهَذِهِ الْكَعْبَاتِ الْمَسْمُومَةِ الَّتِي تُزْجَرُ زَجْرًا ; فَإِنَّمَا هِيَ مِنَ الْمَيْسِرِ
✧ Beware of these poisoned dice-like pieces that are thrown in gambling, for they are part of gambling.
al-Matalib al-'Aliyah 2631Tidak ada penilaian tercatat
وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ: حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، عَنْ إِبْرَاهِيمَ الْهَجَرِيِّ، عَنْ أَبِي الْأَحْوَصِ، مِثْلَهُ.:
✧ Ahmad b. Mani said: Ali b. Hashim narrated to us, from Ibrahim al-Hajari, from Abu al-Ahwas, something similar.
al-Matalib al-'Aliyah 2632Tidak ada penilaian tercatat
" أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ كَعْبٍ " الْقُرَظِيَّ "، يَسْأَلُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي سَعِيدٍ " الْخُدْرِيَّ " ؓ: مَا سَمِعْتَ أَبَاكَ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ ؟ قَالَ: سَمِعْتُ أَبِي يَقُولُ: " سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَثَلُ الَّذِي يَلْعَبُ بِالنَّرْدِ، ثُمَّ يَقُومُ فَيُصَلِّي مَثَلُ الَّذِي يَتَوَضَّأُ بِالْقَيْحِ وَدَمِ الْخِنْزِيرِ يَقُولُ: " لَا تُقْبَلُ صَلَاتُهُ ".
✧ He heard Muhammad b. Kab al-Qurazi asking Abd al-Rahman b. Abi Said al-Khudri ؓ: What did you hear your father narrate from the Prophet ﷺ? He said: I heard my father say: I heard the Messenger of Allah ﷺ say: The likeness of one who plays backgammon then stands to pray is like one who performs ablution with pus and pig's blood, saying: His prayer is not accepted.
al-Matalib al-'Aliyah 2633Tidak ada penilaian tercatat
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ وَمَعَهُ وَلَدٌ لَهُ، فَقَالَ ( لَهُ ): يَا رَسُولَ اللهِ، إِنِّي أُرِيدُ أَنْ تَشْهَدَ بِصَدَقَةٍ أَتَصَدَّقُ بِهَا عَلَى ابْنِي هَذَا. فَقَالَ ﷺ: أَلَكَ وَلَدٌ غَيْرُهُ ؟ قَالَ: نَعَمْ. قَالَ: فَأَعْطَيْتَهُ مِثْلَ هَذَا ؟ قَالَ: لَا. قَالَ ﷺ: فَلَا أَشْهَدُ
✧ A man came to the Prophet ﷺ with a son of his and said: O Messenger of Allah, I want you to witness a charity I am giving to this son of mine. The Prophet ﷺ said: Do you have other children? He said: Yes. He said: Have you given them the like of this? He said: No. The Prophet ﷺ said: Then I will not witness.
al-Matalib al-'Aliyah 2634Tidak ada penilaian tercatat
خَطَبَنَا رَسُولُ اللهِ ﷺ، فَذَكَرَ الْحَدِيثَ، وَفِيهِ: وَمَنْ رَجَعَ عَنْ شَهَادَةٍ أَوْ كَتَمَهَا أَطْعَمَهُ اللهُ لَحْمَهُ عَلَى رُؤُوسِ الْخَلَائِقِ [يَوْمَ الْقِيَامَةِ]، فَيُدْخِلُهُ النَّارَ، وَهُوَ يَلُوكُ لِسَانَهُ، ( وَمَنْ شَهِدَ ) شَهَادَةَ الزُّورِ عَلَى مُسْلِمٍ أَوْ كَافِرٍ عُلِّقَ بِلِسَانِهِ يَوْمَ الْقِيَامَةِ، ثُمَّ صُيِّرَ مَعَ الْمُنَافِقِينَ ( فِي الدَّرْكِ الْأَسْفَلِ ) مِنَ النَّارِ، وَمَنْ تَحَلَّمَ مَا لَمْ يَحْلُمْ كَانَ كَمَنْ شَهِدَ الزُّورَ... الْحَدِيثَ
✧ The Messenger of Allah ﷺ addressed us, and mentioned the hadith, in which: And whoever retracts a testimony or conceals it, Allah will feed him his own flesh on the heads of the creatures [on the Day of Resurrection], and will enter him into the Fire while he chews his tongue. And whoever bears false witness against a Muslim or a disbeliever will be hung by his tongue on the Day of Resurrection, then placed with the hypocrites in the lowest depth of the Fire. And whoever claims to have seen a dream he did not see is like one who bears false witness... the hadith.
al-Matalib al-'Aliyah 2635Tidak ada penilaian tercatat
مَنْ شَهِدَ شَهَادَةً اسْتَبَاحَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ أَوْ سَفَكَ بِهَا دَمَهُ، فَقَدِ اسْتَوْجَبَ النَّارَ "
✧ Whoever gives testimony by which he makes lawful the property of a Muslim or sheds his blood has made himself deserving of the Fire."
al-Matalib al-'Aliyah 2636Tidak ada penilaian tercatat
2636 2204 / 2 - وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا الْحَسَنُ، ثَنَا الْمُعْتَمِرُ بِهَذَا:
✧ 2636 2204 / 2 - Abu Ya'la said: Al-Hasan narrated to us, Mu'tamir narrated to us with this:
al-Matalib al-'Aliyah 2637Tidak ada penilaian tercatat
وَحَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ هُوَ الْقَوَارِيرِيُّ، عَنْ مُعْتَمِرٍ، مِثْلَهُ
✧ And 'Ubayd Allah b. 'Umar, meaning al-Qawariri, narrated to us, from Mu'tamir, something similar.
al-Matalib al-'Aliyah 2638Tidak ada penilaian tercatat
رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ أَقَامَ شَاهِدَ زُورٍ عَشِيَّةً فِي إِزَارٍ يَنْكُتُ نَفْسَهُ ثُمَّ خَلَّى سَبِيلَهُ ".
✧ I saw 'Umar b. al-Khattab ؓ make a false witness stand in the evening in a waist-wrapper, striking himself, then he let him go."