MajelisNoteDalilدليل

Sunan Ibn Majah 746

Places Where it Is Disliked To Perform Prayer

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ عَنْ يَحْيَى بْنِ أَيُّوبَ عَنْ زَيْدِ بْنِ جَبِيرَةَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُصَلَّى فِي سَبْعِ مَوَاطِنَ فِي الْمَزْبَلَةِ وَالْمَجْزَرَةِ وَالْمَقْبَرَةِ وَقَارِعَةِ الطَّرِيقِ وَالْحَمَّامِ وَمَعَاطِنِ الإِبِلِ وَفَوْقَ الْكَعْبَةِ

Translation

Chain of narrators
  1. Muḥammad b. Ibrāhīm al-Dimashqī
  2. ʿAbdullāh b. Yazīd
  3. Yaḥyá b. Ayyūb
  4. Zayd b. Jabīrah
  5. Dāwud b. al-Ḥuṣayn
  6. Nāfiʿ
  7. Ibn ʿUmar

"Messenger of Allah prohibited prayer from being performed in seven places: The garbage dump, the slaughtering area, the graveyard, the commonly used road, the bathroom, in the area that camels rest at, and above the Ka'bah."

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
QurṭubīWeakin سنن ابن ماجه, p. 795hadithunlocked
Shuayb al-ArnautVery Daiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الساجي

    حديث منكر

    machine translationA rejected (munkar) hadith.

    in سنن ابن ماجه, p. 795
  • ʿAbd al-Raḥmān b. al-Jawzī

    هذا خبر لا يصح

    machine translationThis report is not authentic.

    in سنن ابن ماجه, p. 795
  • ابن دحية الكلبي

    هذا حديث باطل عندهم أنكروه على ابن جبيرة

    machine translationThis ḥadīth is false (bāṭil) in their view; they rejected it as reported by Ibn Jubayrah.

    in سنن ابن ماجه, p. 795
  • Mālik b. Anas

    لم يصح هذا الحديث عنده

    machine translationThis hadith was not authentic (ṣaḥīḥ) according to him.

    in سنن ابن ماجه, p. 795
Show 14 more
  • ابن الملقن

    هذه الطريقة ضعيفة بسبب زيد بن جبيرة وقد تركوه وحديثه منكر جدا

    machine translationThis chain is weak (ḍaʿīf) because of Zayd b. Jubayrah, whom they abandoned (matrūk), and his ḥadīth is extremely objectionable (munkar).

    in سنن ابن ماجه, p. 795
  • Ibn ʿAbd al-Barr

    انفرد به زيد بن جبيرة وأنكروه عليه

    machine translationZayd b. Jubayrah was alone in transmitting it, and they rejected it from him.

    in سنن ابن ماجه, p. 795
  • Ibn Ḥajar al-ʿAsqalānī

    وفي سند ابن ماجه عبد الله بن صالح وعبد الله بن عمر العمري المذكور في سنده ضعيف أيضا

    machine translationIn the chain of Ibn Mājah is ʿAbdullāh b. Ṣāliḥ, and ʿAbdullāh b. ʿUmar al-ʿUmarī, who is mentioned in its chain, is also weak (ḍaʿīf).

    in سنن ابن ماجه, p. 795
  • Abū Ḥatim al-Rāzī

    هما جميعا واهيان

    machine translationBoth of them are very weak (wāhin).

    in سنن ابن ماجه, p. 795
  • Abū Ḥatim al-Rāzī

    جميعا واهيين

    machine translationAll of them are very feeble (wāhin).

    in سنن ابن ماجه, p. 795
  • ابن عدي

    لزيد بن جبيرة غير ما ذكرت من الحديث وليس بالكثير وعامة ما يرويه عمن روى عنهم لا يتابعه عليه أحد

    machine translationZayd b. Jubayrah has other ḥadīths besides what I have mentioned, though not many, and most of what he narrates from those he narrated from is not corroborated by anyone.

    in سنن ابن ماجه, p. 795
  • ابن عدي

    غير محفوظ

    machine translationNot preserved (ghayr maḥfūẓ).

    in سنن ابن ماجه, p. 795
  • al-Tirmidhi

    قال الترمذي هذا حديث ليس إسناده بذاك القوي وقد تكلم في زيد بن جبيرة من قبل حفظه

    machine translationAl-Tirmidhī said: This ḥadīth's chain is not that strong, and Zayd b. Jubayrah has been criticized with regard to his memorization.

    in سنن ابن ماجه, p. 795
  • al-Tirmidhi

    أشبه وأصح من حديث الليث بن سعد

    machine translationIt is more likely and more authentic (aṣaḥḥ) than the hadith of al-Layth b. Saʿd.

    in سنن ابن ماجه, p. 795
  • أبو علي الطوسي كردوش

    حديث ابن عمر إسناده ليس بذاك القوي

    machine translationThe chain of the ḥadīth of Ibn ʿUmar is not that strong.

    in سنن ابن ماجه, p. 795
  • ʿAbd al-Raḥmān b. al-Jawzī

    لا يصح

    machine translationIt is not authentic (lā yaṣiḥḥ).

    in سنن ابن ماجه, p. 795
  • ابن دحية الأندلسي

    هذا حديث باطل عندهم أنكروه على ابن جبيرة ولا يعرف مسندا إلا برواية يحيى بن أيوب عنه ولا يجوز أن يحتج عند أهل العلم بمثله

    machine translationThis ḥadīth is false (bāṭil) in their view; they rejected it as reported by Ibn Jubayrah. It is not known as a connected report (musnad) except through the narration of Yaḥyā b. Ayyūb from him, and it is not permissible for the people of knowledge to use something like it as evidence.

    in سنن ابن ماجه, p. 795
  • الساجي

    زيد بن جبيرة الأنصاري يحدث عن داود بن حصين ثقة إلا أنه أتى بمنكر في هذا الحديث

    machine translationZayd b. Jubayrah al-Anṣārī narrates from Dāwūd b. Ḥuṣayn, who is trustworthy (thiqah), except that he brought something objectionable (munkar) in this ḥadīth.

    in سنن ابن ماجه, p. 795
  • العقيلي

    لا أعلم الذي حدث بهذا عن نافع إلا قد قال عليه الباطل

    machine translationI do not know of anyone who narrated this from Nāfiʿ except that he has spoken falsehood about him.

    in سنن ابن ماجه, p. 795

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AH
    دَاوُدَ بْنِ الْحُصَيْنِثقة إلا في عكرمة ، ورمي برأي الخوارج
    عن
  4. abandoned (matrūk)d. between 141 AH and 150 AH
    زَيْدِ بْنِ جَبِيرَةَمتروك
    عن
  5. truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AH
    يَحْيَى بْنِ أَيُّوبَصدوق ربما أخطأ
    عن
  6. Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
    عَبْدُ اللهِ بْنُ يَزِيدَثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
    حدثنا
  7. narrator of rejected hadith (munkar al-ḥadīth)d. between 241 and 250 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّمنكر الحديث
    حدثنا
  8. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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