Sunan Ibn Majah 747
Places Where it Is Disliked To Perform Prayer
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ دَاوُدَ وَمُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ قَالاَ حَدَّثَنَا أَبُو صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
سَبْعُ مَوَاطِنَ لاَ تَجُوزُ فِيهَا الصَّلاَةُ ظَاهِرُ بَيْتِ اللَّهِ وَالْمَقْبَرَةُ وَالْمَزْبَلَةُ وَالْمَجْزَرَةُ وَالْحَمَّامُ وَعَطَنُ الإِبِلِ وَمَحَجَّةُ الطَّرِيقِ
Translation
Chain of narrators
- ʿAlī b. Dāwud and Muḥammad b. Abū al-Ḥusayn
- Abū Ṣāliḥ
- al-Layth
- Nāfiʿ
- Ibn ʿUmar
- ʿUmar b. al-Khaṭṭāb
- Rasūl Allāh ﷺ
The Messenger of Allah said: "There are seven places where it is not permissible to perform the prayer: The top of the House of Allah; graveyards; garbage dumps; slaughterhouses; bathrooms; the area that camels rest, and the main road."
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Qurṭubī | Weakin سنن ابن ماجه, p. 796 | hadithunlocked |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف ابن ماجه, p. 146 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mālik b. Anas
لم يصح هذا الحديث عنده
machine translationThis hadith was not authentic (ṣaḥīḥ) according to him.
in سنن ابن ماجه, p. 796 - Bazzār
لا نعلمه يروى عن ابن عمر عن عمر إلا من هذا الوجه ولا نعلم حدث به عن عبد الله بن عمر إلا الليث بن سعد
machine translationWe do not know it to be narrated from Ibn ʿUmar from ʿUmar except by this route, and we do not know that anyone narrated it from ʿAbdullāh b. ʿUmar except al-Layth b. Saʿd.
in سنن ابن ماجه, p. 796 - ابن الملقن
وأما طريقة ابن ماجه فهي أجود منها أي ابن عباس
machine translationAs for the route of Ibn Mājah, it is better than it, that is, the route of Ibn ʿAbbās.
in سنن ابن ماجه, p. 796 - al-Tirmidhi
أشبه وأصح من حديث الليث بن سعد
machine translationIt is more likely and more authentic (aṣaḥḥ) than the hadith of al-Layth b. Saʿd.
in سنن ابن ماجه, p. 796
Show 3 more
- al-Tirmidhi
وعلته أبو صالح كاتب الليث بن سعد واسمه عبد الله بن صالح فإنه قد تكلم فيه والحديث في هذه الرواية من مسند عمر وفي الرواية الأولى من مسند ابن عمر انتهى وقال ابن أبي حاتم في كتاب العلل سألت أبي عن حديث رواه أبو صالح به ورواه زيد بن جبيرة فقال الإسنادان واهيان انتهى وقال صاحب التنقيح رحمه الله وأما أبو صالح كاتب الليث فقد وثقه جماعة وتكلم فيه آخرون والصحيح أن البخاري روى عنه في الصحيح
machine translationIts defect is Abū Ṣāliḥ, the scribe of al-Layth b. Saʿd, whose name is ʿAbdullāh b. Ṣāliḥ, for he has been criticized. In this narration the hadith is from the Musnad of ʿUmar, and in the first narration it is from the Musnad of Ibn ʿUmar. End of quote. Ibn Abī Ḥātim said in the Kitāb al-ʿIlal: I asked my father about a hadith narrated by Abū Ṣāliḥ with it, and narrated by Zayd b. Jubayrah, and he said: both chains are very weak (wāhin). End of quote. The author of al-Tanqīḥ, may God have mercy on him, said: As for Abū Ṣāliḥ, the scribe of al-Layth, a group have declared him trustworthy (thiqah) and others have criticized him, and the correct view is that al-Bukhārī narrated from him in the Ṣaḥīḥ.
in سنن ابن ماجه, p. 796 - Ibn Ḥajar al-ʿAsqalānī
وفي سند ابن ماجه عبد الله بن صالح وعبد الله بن عمر العمري المذكور في سنده ضعيف أيضا
machine translationIn the chain of Ibn Mājah is ʿAbdullāh b. Ṣāliḥ, and ʿAbdullāh b. ʿUmar al-ʿUmarī, who is mentioned in its chain, is also weak (ḍaʿīf).
in سنن ابن ماجه, p. 796 - Abū Ḥatim al-Rāzī
هما جميعا واهيان
machine translationBoth of them are very weak (wāhin).
in سنن ابن ماجه, p. 796
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٌثقة ثبت فقيه مشهورحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHأَبُو صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- trustworthy (thiqah)d. before 220 AHوَمُحَمَّدُ بْنُ أَبِي الْحُسَيْنِثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked