Sunan Ibn Majah 553
What was narrated concerning the period of wiping for residents and travelers
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِيهِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ
جَعَلَ رَسُولُ اللَّهِ ﷺ لِلْمُسَافِرِ ثَلاَثًا وَلَوْ مَضَى السَّائِلُ عَلَى مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا
Translation
Chain of narrators
- ʿAlī b. Muḥammad
- Wakīʿ
- Sufyān
- his father
- Ibrāhīm al-Taymī
- ʿAmr b. Maymūn
- Khuzaymah b. Thābit
"The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Abī Ḥatim
الصحيح من حديث إبراهيم التيمي عن عمرو بن ميمون عن أبي عبد الله الجدلي عن خزيمة عن النبي صلى الله عليه وسلم والصحيح من حديث النخعي عن أبي عبد الله الجدلي بلا عمرو بن ميمون
machine translationThe sound (ṣaḥīḥ) version is the hadith of Ibrāhīm al-Taymī from ʿAmr b. Maymūn from Abū ʿAbdullāh al-Jadalī from Khuzaymah from the Prophet ﷺ, and the sound version from al-Nakhaʿī is from Abū ʿAbdullāh al-Jadalī without ʿAmr b. Maymūn.
in سنن ابن ماجه, p. 595 - Dāraquṭnī
تفرد به روح بن عطاء بن أبي ميمونة وغريب من حديث القاسم بن الوليد عن الحارث تفرد به عبيدة بن الأسود بن سعيد عنه ورواه الشعبي وتفرد به أبو حاتم سويد بن إبراهيم عن حماد عنه وتفرد به الكرماني بن عمرو عنه وغيره يرويه عن حماد عن إبراهيم وله أصل عن الشعبي ورواه ذؤاد بن علبة عن مطرف عن الشعبي عنه وتفرد به ذؤاد عن مطرف ورواه عمرو بن صالح عن حماد وهو غريب من حديث هشام بن حسان عنه تفرد به عنه عمرو بن حمدان ورواه عمرو بن ميمون عن الجدلي وتفرد به ابن عينية عن عمر بن سعيد الثوري عن أبيه سعيد بن مسروق عن إبراهيم التيمي عن عمرو ورواه حماد عن إبراهيم وتفرد به أبو حمزة السكري عن رقبة عنه ورواه عبد الرحمن بن أبي ليلى عن خزيمة من حديث الحكم عنه وهو غريب من حديثه تفرد به عبد العزيز بن المطلب عن ابن أبي ليلى عن الحكم عنه
machine translationRawḥ b. ʿAṭāʾ b. Abī Maymūnah was alone in transmitting it, and it is gharīb (isolated) from the hadith of al-Qāsim b. al-Walīd from al-Ḥārith; ʿUbaydah b. al-Aswad b. Saʿīd was alone in transmitting it from him. Al-Shaʿbī also narrated it, and Abū Ḥātim Suwayd b. Ibrāhīm was alone in transmitting it from Ḥammād from him, and al-Kirmānī b. ʿAmr was alone in transmitting it from him, while others narrate it from Ḥammād from Ibrāhīm; it has a basis from al-Shaʿbī. Dhuʾād b. ʿUlbah narrated it from Muṭarrif from al-Shaʿbī from him, and Dhuʾād was alone in transmitting it from Muṭarrif. ʿAmr b. Ṣāliḥ narrated it from Ḥammād, and it is gharīb from the hadith of Hishām b. Ḥassān from him; ʿAmr b. Ḥamdān was alone in transmitting it from him. ʿAmr b. Maymūn narrated it from al-Jadalī, and Ibn ʿUyaynah was alone in transmitting it from ʿUmar b. Saʿīd al-Thawrī from his father Saʿīd b. Masrūq from Ibrāhīm al-Taymī from ʿAmr. Ḥammād narrated it from Ibrāhīm, and Abū Ḥamzah al-Sukkarī was alone in transmitting it from Raqabah from him. ʿAbd al-Raḥmān b. Abī Laylā narrated it from Khuzaymah, from the hadith of al-Ḥakam from him, and it is gharīb from his hadith; ʿAbd al-ʿAzīz b. al-Muṭṭalib was alone in transmitting it from Ibn Abī Laylā from al-Ḥakam from him.
in سنن ابن ماجه, p. 595 - al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in سنن ابن ماجه, p. 595 - Yaḥyá b. Maʿīn
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن ابن ماجه, p. 595
Show 4 more
- Aḥmad b. Ḥanbal
لا يصح عندي حديث خزيمة في المسح لأنه لا يعرف لأبي عبد الله الجدلي سماع من خزيمة بن ثابت وحديث عمرو بن ميمون عن الجدلي هو أصح وأحسن
machine translationIn my view the hadith of Khuzaymah on wiping (over the socks) is not authentic (ṣaḥīḥ), because no hearing of Abū ʿAbdillāh al-Jadalī from Khuzaymah b. Thābit is known; the hadith of ʿAmr b. Maymūn from al-Jadalī is more authentic and better.
in سنن ابن ماجه, p. 595 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناده مضطرب
machine translationIts chain of transmission is inconsistent (muḍṭarib).
in سنن ابن ماجه, p. 595 - أبو زرعة الرازي
الصحيح من حديث إبراهيم التيمي عن عمرو بن ميمون عن الجدلي والصحيح من حديث النخعي عن الجدلي بلا عمرو بن ميمون
machine translationThe authentic (ṣaḥīḥ) version is the hadith of Ibrāhīm al-Taymī from ʿAmr b. Maymūn from al-Jadalī, and the authentic version of the hadith of al-Nakhaʿī is from al-Jadalī without ʿAmr b. Maymūn.
in سنن ابن ماجه, p. 595 - ʿAlī al-Madīnī
ذكر اختلافا كبيرا ثم قال فلما اضطرب هذا الحديث من حديث التيمي واختلفوا عنه في إسناد أردت أن أعلم من رواه من طريق خزيمة لأنه أصل من الأصول
machine translationHe mentioned a great deal of disagreement, then said: When this hadith became inconsistent (muḍṭarib) in the narration of al-Taymī, and they differed about him in the chain, I wanted to know who narrated it by way of Khuzaymah, because it is a foundation among the foundations.
in سنن ابن ماجه, p. 595
Other narrations of this report
Musnad Ahmad 18094al-Mu'jam al-Kabir (al-Tabarani) 3794al-Sunan al-Kubra (al-Bayhaqi) 1362al-Sunan al-Kubra (al-Bayhaqi) 1363Musnad al-Tayalisi 93
Narrators
- One of the senior Companions.d. 37 AH, also said: in the time of ʿUthmān b. ʿAffān (may Allah be pleased with him)خُزَيْمَة بْن ثَابِت ذُو الشَّهَادَتَيْنمن كبار الصحابة.عن
- trustworthy (thiqah), devout (ʿābid)d. al-Haytham b. ʿAdī said: died during the governorship of al-Ḥajjāj, before al-Jamājim. Abū Nuʿaym said, and Muḥammad b. ʿAbdullāh b. Numayr: he died in 74 AH. ʿAmr b. ʿAlī said, and Abū Bakr b. Abī Shaybah, and Abū ʿUbayd: died in the year 75 AH. Khalīfah b. Khayyāṭ said: he died in 76 AH, also said: the year 74 AH. And he said elsewhere: the year 76 AH or 77 AHعَمْرِو بْنِ مَيْمُونٍثقة عابدعن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- trustworthy (thiqah)d. 125 AH or 126 AH or 127 AH or 128 AHأَبِيهِثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AHعَلِيُّ بْنُ مُحَمَّدٍثقة عابدحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked