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العربية

Sunan Ibn Majah 3150

The one who wants to offer a sacrifice should not remove anything from his hair or nails during the ten (days at the beginning of Dhul-Hijjah)

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حَدَّثَنَا حَاتِمُ بْنُ بَكْرٍ الضَّبِّيُّ أَبُو عَمْرٍو حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ حَدَّثَنَا أَبُو قُتَيْبَةَ وَيَحْيَى بْنُ كَثِيرٍ قَالُوا حَدَّثَنَا شُعْبَةُ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ عَمْرِو بْنِ مُسْلِمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أُمِّ سَلَمَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ

مَنْ رَأَى مِنْكُمْ هِلاَلَ ذِي الْحِجَّةِ فَأَرَادَ أَنْ يُضَحِّيَ فَلاَ يَقْرَبَنَّ لَهُ شَعَرًا وَلاَ ظُفْرًا

Translation

Chain of narrators
  1. [Chain 1] Ḥātim b. Bakr al-Ḍabbī Abū ʿAmr
  2. Muḥammad b. Bakr al-Bursānī [Chain 2] Muḥammad b. Saʿīd b. Yazīd b. Ibrāhīm
  3. Abū Qutaybah and Yaḥyá b. Kathīr
  4. Shuʿbah
  5. Mālik b. Anas
  6. ʿAmr b. Muslim
  7. Saʿīd b. al-Musayyab
  8. Um Salamah
  9. Rasūl Allāh ﷺ

“Whoever among you sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not take anything from his hair or nails.”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث قتادة هذا اختلف فيه على قتادة وكذلك حديث أم سلمة مختلف فيه وفي رواته من لا تقوم به حجة وأكثر أهل العلم يضعفون هذين الحديثين

    machine translationThis hadith of Qatādah is disputed with respect to Qatādah, and likewise the hadith of Umm Salamah is disputed; among its narrators are some by whom no proof is established. Most of the people of knowledge consider these two hadiths weak (ḍaʿīf).

    in سنن ابن ماجه, p. 3253
  • Dāraquṭnī

    الصحيح عندي أنه موقوف

    machine translationThe sound (ṣaḥīḥ) view in my opinion is that it is a statement of a Companion (mawqūf).

    in سنن ابن ماجه, p. 3253
  • Dāraquṭnī

    أعله الدارقطني بالوقف

    machine translationAl-Dāraquṭnī declared it defective (muʿall) on the grounds that it is a statement of a Companion (mawqūf).

    in سنن ابن ماجه, p. 3253

Other narrations of this report

Sahih Muslim 1977hSunan an-Nasa'i 4361al-Mustadrak (al-Hakim) 7518

Narrators

  1. Umm Salamah Hind bt. Abū Umayyah
    Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    عن
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. ʿAmr b. Muslim
    truthful (ṣadūq)d. between 121 and 130 AH
    عَمْرِو بْنِ مُسْلِمٍصدوق
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكِ بْنِ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Yaḥyá b. Kathīr
    trustworthy (thiqah)d. 206 AH, also said 205 AH, also said after 200 AH.
    وَيَحْيَى بْنُ كَثِيرٍثقة .
    حدثنا
  7. Muḥammad b. Saʿīd b. Yazīd b. Ibrāhīm al-Tustarī
    acceptable (maqbūl)d. between 241 and 250 AH
    مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَمقبول
    حدثنا
  8. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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