Sunan Ibn Majah 3149
The one who wants to offer a sacrifice should not remove anything from his hair or nails during the ten (days at the beginning of Dhul-Hijjah)
Show the chain
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ ﷺ قَالَ
إِذَا دَخَلَ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلاَ يَمَسَّ مِنْ شَعَرِهِ وَلاَ بَشَرِهِ شَيْئًا
Translation
Chain of narrators
- Hārūn b. ʿAbdullāh al-Ḥammāl
- Sufyān b. ʿUyaynah
- ʿAbd al-Raḥman b. Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf
- Saʿīd b. al-Musayyab
- Um Salamah
- al-Nabī ﷺ
“When the ten days (of Dhul-Hijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الصحيح عندي أنه موقوف
machine translationThe sound (ṣaḥīḥ) view in my opinion is that it is a statement of a Companion (mawqūf).
in سنن ابن ماجه, p. 3252 - Ibn ʿAbd al-Barr
حديث قتادة هذا اختلف فيه على قتادة وكذلك حديث أم سلمة مختلف فيه وفي رواته من لا تقوم به حجة وأكثر أهل العلم يضعفون هذين الحديثين
machine translationThis hadith of Qatādah is disputed with respect to Qatādah, and likewise the hadith of Umm Salamah is disputed; among its narrators are some by whom no proof is established. Most of the people of knowledge consider these two hadiths weak (ḍaʿīf).
in سنن ابن ماجه, p. 3252 - Dāraquṭnī
أعله الدارقطني بالوقف
machine translationAl-Dāraquṭnī declared it defective (muʿall) on the grounds that it is a statement of a Companion (mawqūf).
in سنن ابن ماجه, p. 3252
Other narrations of this report
Sahih Muslim 1977hSunan an-Nasa'i 4361Sunan Ibn Majah 3150al-Mustadrak (al-Hakim) 7518
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- trustworthy (thiqah)d. 137 AHعَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 241 AH, or: 243 AH, or: 249 AHهَارُونُ بْنُ عَبْدِ اللهِ الْحَمَّالُثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
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