Sahih Muslim 1977h
When the first ten days of Dhul-Hijjah begin, it is forbidden for the one who wants to offer a sacrifice to remove anything from his hair, nails or skin
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو حَدَّثَنَا عَمْرُو بْنُ مُسْلِمِ بْنِ عَمَّارٍ اللَّيْثِيُّ قَالَ كُنَّا فِي الْحَمَّامِ قُبَيْلَ الأَضْحَى فَاطَّلَى فِيهِ نَاسٌ فَقَالَ بَعْضُ أَهْلِ الْحَمَّامِ إِنَّ سَعِيدَ بْنَ الْمُسَيَّبِ يَكْرَهُ هَذَا أَوْ يَنْهَى عَنْهُ فَلَقِيتُ سَعِيدَ بْنَ الْمُسَيَّبِ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ يَا ابْنَ أَخِي هَذَا حَدِيثٌ قَدْ نُسِيَ وَتُرِكَ حَدَّثَتْنِي أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ ﷺ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ بِمَعْنَى حَدِيثِ مُعَاذٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو
Translation
While we were in a bathroom just before 'Id al-Adha some of the persons tried to remove the hair with the help of hair-removing chemicals. Thereupon some of the people owning the bath (or some of the people sitting therein) said that Sa'id b. Musayyib did not approve of it, or he prohibited it. Then I met Sa'id b. Musayyib and made a mention of that to him, whereupon he said: O my nephew, this is the hadith which has been forgotten, and abandoned. Umm Salama, the wife of Allah's Apostle ﷺ, narrated to me Messenger of Allah ﷺ having said as narrated above.
Notes
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا عَمْرُو بْنُ مُسْلِمِ بْنِ عَمَّارٍ اللَّيْثِيُّ، قَالَ كُنَّا فِي الْحَمَّامِ قُبَيْلَ الأَضْحَى فَاطَّلَى فِيهِ نَاسٌ فَقَالَ بَعْضُ أَهْلِ الْحَمَّامِ إِنَّ سَعِيدَ بْنَ الْمُسَيَّبِ يَكْرَهُ هَذَا أَوْ يَنْهَى عَنْهُ فَلَقِيتُ سَعِيدَ بْنَ الْمُسَيَّبِ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ يَا ابْنَ أَخِي هَذَا حَدِيثٌ قَدْ نُسِيَ وَتُرِكَ حَدَّثَتْنِي أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ مُعَاذٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو
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Other narrations of this report
Sunan an-Nasa'i 4361Sunan Ibn Majah 3150al-Mustadrak (al-Hakim) 7518
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينحدثتني
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارقال
- truthful (ṣadūq)d. between 121 and 130 AHعمرو بن مسلم بن عمارة الجندعيصدوقحدثنا
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمحمد بن عمرو بن علقمة بن وقاص الليثيصدوق له أوهامحدثني
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHحماد بن أسامة القرشيثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AHالحسن بن علي الريحانيثقة حافظ ، له تصانيفحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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