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العربية

Sunan Ibn Majah 270

The quantity of water required for ablution and bathing from a state of sexual impurity

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِ وَعَبَّادُ بْنُ الْوَلِيدِ قَالاَ حَدَّثَنَا بَكْرُ بْنُ يَحْيَى بْنِ زَبَّانَ حَدَّثَنَا حِبَّانُ بْنُ عَلِيٍّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

يُجْزِئُ مِنَ الْوُضُوءِ مُدٌّ وَمِنَ الْغُسْلِ صَاعٌ فَقَالَ رَجُلٌ لاَ يُجْزِئُنَا فَقَالَ قَدْ كَانَ يُجْزِئُ مَنْ هُوَ خَيْرٌ مِنْكَ وَأَكْثَرُ شَعَرًا يَعْنِي النَّبِيَّ ﷺ

Translation

Chain of narrators
  1. Muḥammad b. al-Muʾammal b. al-Ṣabbāḥ and ʿAbbād b. al-Walīd
  2. Bakr b. Yaḥyá b. Zabbān
  3. Ḥibbān b. ʿAlī
  4. Yazīd b. Abū Ziyād
  5. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abū Ṭālib
  6. his father
  7. his father
  8. Rasūl Allāh ﷺ

"The Messenger of Allah said: 'A Mudd is sufficient for the ablution and a Sa' is sufficient for the bath.' A man said: 'It is not sufficient for us.'" He (the narrator) said: "It was sufficient for one who is better than you and had more hair" meaning the Prophet.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0
أحمد بن أبي بكر بن إسماعيل البوصيريWeak Chainin سنن ابن ماجه, p. 284hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sunan Abi Dawud 92Sunan an-Nasa'i 347Sunan Ibn Majah 257Sunan Ibn Majah 268Sunan Ibn Majah 4106Musnad Ahmad 25836Musnad Ahmad 26120Sunan ad-Darimi 715Musannaf Ibn Abi Shaybah 35455Musnad al-Bazzar 1650al-Mustadrak (al-Hakim) 3658al-Mustadrak (al-Hakim) 7934

Narrators

  1. ʿAqīl b. Abī Ṭālib ibn ʿamm Rasūl Allāh
    Companion (ṣaḥābī)d. during Muʿāwiyah's caliphate, or 60 AH, or after it, or early in Yazīd's caliphate, before al-Ḥarrah
    عَقِيلُ بْنُ أَبِي طَالِبٍ ابْنُ عَمِّ رَسُولِ اللهِصحابي
    عن
  2. Muḥammad b. ʿUqayl b. Abī Ṭālib
    acceptable (maqbūl)
    أَبِيهِمقبول
    عن
  3. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abī Ṭālib
    Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  4. Yazīd b. Abī Ziyād
    Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  5. Ḥibbān b. ʿAlī
    weak (ḍaʿīf), and he had jurisprudence and meritd. 171 AH or 172 AH
    حِبَّانُ بْنُ عَلِيٍّضعيف ، وكان له فقه وفضل
    حدثنا
  6. Bakr b. Yaḥyá b. Zabbān
    acceptable (maqbūl)d. between 201 and 210 AH
    بَكْرُ بْنُ يَحْيَى بْنِ زَبَّانَمقبول
    حدثنا
  7. Abū Badr ʿAbbād b. al-Walīd
    truthful (ṣadūq)d. 258 AH, or: 262 AH
    وَعَبَّادُ بْنُ الْوَلِيدِصدوق
    حدثنا
  8. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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