Sunan Ibn Majah 1602
What was narrated concerning the reward for one who consoles a person afflicted by calamity
Show the chain
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ مُحَمَّدِ بْنِ سُوقَةَ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ
Translation
Chain of narrators
- ʿAmr b. Rāfiʿ
- ʿAlī b. ʿĀṣim
- Muḥammad b. Sūqah
- Ibrāhīm
- al-Aswad
- ʿAbdullāh
- Rasūl Allāh ﷺ
“The Messenger of Allah ﷺ said: ‘Whoever consoles a person stricken by calamity will have a reward equal to his.’”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
أورده في الموضوعات
machine translationHe included it among the fabricated reports (al-mawḍūʿāt).
in سنن ابن ماجه, p. 1667 - al-Tirmidhi
أكثر مبتلى به علي بن عاصم لهذا الحديث نقموه عليه
machine translationʿAlī b. ʿĀṣim was afflicted most by this ḥadīth; they held it against him.
in سنن ابن ماجه, p. 1667 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به علي بن عاصم وهو أحد ما أنكر عليه
machine translationʿAlī b. ʿĀṣim was alone in narrating it, and it is one of the things for which he was criticized.
in سنن ابن ماجه, p. 1667 - al-Khaṭīb al-Baghdādī
هذا الحديث مما أنكره الناس على علي بن عاصم وكان أكثر كلامهم فيه بسببه
machine translationThis ḥadīth is among those that the people rejected (ankara) of ʿAlī b. ʿĀṣim, and most of what they said about him was because of it.
in سنن ابن ماجه, p. 1667
Show 9 more
- العلائي
قد رواه إبراهيم بن مسلم الخوارزمي عن وكيع عن قيس بن الربيع عن محمد بن سراقة وإبراهيم بن مسلم وذكره ابن حبان في الثقات ولم يتكلم فيه أحد وقيس بن الربيع صدوق متكلم فيه لكن حديثه يؤيد روايته علي بن عاصم ويخرج به عن أن يكون ضعيفا واهيا فضلا عن أن يكون موضوعا
machine translationIbrāhīm b. Muslim al-Khwārizmī narrated it from Wakīʿ, from Qays b. al-Rabīʿ, from Muḥammad b. Sūqah, and Ibrāhīm b. Muslim was mentioned by Ibn Ḥibbān in al-Thiqāt, and no one spoke against him. Qays b. al-Rabīʿ is truthful (ṣadūq) though he has been spoken against, but his ḥadīth supports the narration of ʿAlī b. ʿĀṣim and takes it out of being weak and flimsy (wāhin), let alone fabricated (mawḍūʿ).
in سنن ابن ماجه, p. 1667 - ʿAbd al-Raḥmān b. al-Jawzī
لا تصح
machine translationIt is not authentic (ṣaḥīḥ).
in سنن ابن ماجه, p. 1667 - ابن عدي
أنكر الناس على علي بن عاصم حديث ابن سوقة هذا والضعف على حديث علي بين
machine translationThe people rejected (ankara) this ḥadīth of Ibn Sūqah from ʿAlī b. ʿĀṣim, and the weakness in ʿAlī's ḥadīth is clear.
in سنن ابن ماجه, p. 1667 - يعقوب بن شيبة
حديث كوفي منكر يرون أنه لا أصل له مسندا ولا موقوفا
machine translationA rejected (munkar) Kūfan ḥadīth, which they consider to have no basis, whether as a connected (musnad) or a stopped (mawqūf) report.
in سنن ابن ماجه, p. 1667 - ʿAlī al-Madīnī
كان يغلط في الحديث وروى أحاديث منكرة
machine translationHe used to make mistakes in ḥadīth and narrated rejected (munkar) ḥadīths.
in سنن ابن ماجه, p. 1667 - ابن عدي
الضعف بين على حديثه علي بن عاصم
machine translationThe weakness (ḍaʿf) is evident in his hadith, [due to] ʿAlī b. ʿĀṣim.
in سنن ابن ماجه, p. 1667 - يعقوب بن شيبة
هذا حديث كوفي منكر يرون أنه لا أصل له لا نعلم أحدا أسنده ولا أوقفه غير علي بن عاصم وقد رواه أبو بكر النهشلي وهو صدوق ضعيف الحديث عن محمد بن سوقة فلم يجاوز به محمدا وقال يرفع الحديث قال يعقوب وهذا الحديث من أعظم ما أنكره الناس على علي بن عاصم وتكلموا فيه مع ما أنكر عليه سواه
machine translationThis is a rejected (munkar) Kūfan ḥadīth which they consider to have no basis. We do not know anyone who reported it as connected (musnad) or as stopped (mawqūf) other than ʿAlī b. ʿĀṣim. Abū Bakr al-Nahshalī, who is truthful (ṣadūq) but weak in ḥadīth, narrated it from Muḥammad b. Sūqah and did not take it beyond Muḥammad, and said, "He raises the ḥadīth." Yaʿqūb said: This ḥadīth is among the greatest of what the people rejected (ankara) of ʿAlī b. ʿĀṣim, and they spoke against him for it, in addition to what else was rejected of him.
in سنن ابن ماجه, p. 1667 - العقيلي
لم يتابعه عليه ثقة
machine translationNo trustworthy (thiqah) narrator corroborated him in it.
in سنن ابن ماجه, p. 1667 - Ibn Ḥajar al-ʿAsqalānī
والمشهور أنه من رواية علي بن عاصم وقد ضعف بسببه
machine translationWhat is well known is that it is from the narration of ʿAlī b. ʿĀṣim, and he was declared weak because of it.
in سنن ابن ماجه, p. 1667
Same hadith, other wordings
- Jami at-Tirmidzi 1073مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ
- Misykatul Mashabih 1737وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ». رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُه
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), approvedd. between 141 AH and 150 AHمُحَمَّدِ بْنِ سُوقَةَثقة مرضيعن
- truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AHعَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيعحدثنا
- trustworthy, precise (thiqah thabt)d. 237 AHعَمْرُو بْنُ رَافِعٍثقة ثبتحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked