MajelisNoteDalilدليل

Musnad al-Bazzar 1644

✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا عَلِيُّ بْنُ عَاصِمٍ، قَالَ: نَا مُحَمَّدُ بْنُ سُوقَةَ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَبْدِ اللهِ، أَنَّ النَّبِيَّ ﷺ قَالَ:

مَنْ عَزَّى مُصَابًا كَانَ لَهُ مِثْلُ أَجْرِهِ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. ʿAlī b. ʿĀṣim
  3. Muḥammad b. Sūqah
  4. Ibrāhīm
  5. al-Aswad
  6. ʿAbdullāh
  7. al-Nabī ﷺ

✧ Whoever consoles an afflicted person has a reward like his.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAlī al-Madīnī

    كان يغلط في الحديث وروى أحاديث منكرة

    machine translationHe used to make mistakes in ḥadīth and narrated rejected (munkar) ḥadīths.

    in مسند البزار, p. 1644
  • ابن عدي

    الضعف بين على حديثه علي بن عاصم

    machine translationThe weakness (ḍaʿf) is evident in his hadith, [due to] ʿAlī b. ʿĀṣim.

    in مسند البزار, p. 1644
  • يعقوب بن شيبة

    هذا حديث كوفي منكر يرون أنه لا أصل له لا نعلم أحدا أسنده ولا أوقفه غير علي بن عاصم وقد رواه أبو بكر النهشلي وهو صدوق ضعيف الحديث عن محمد بن سوقة فلم يجاوز به محمدا وقال يرفع الحديث قال يعقوب وهذا الحديث من أعظم ما أنكره الناس على علي بن عاصم وتكلموا فيه مع ما أنكر عليه سواه

    machine translationThis is a rejected (munkar) Kūfan ḥadīth which they consider to have no basis. We do not know anyone who reported it as connected (musnad) or as stopped (mawqūf) other than ʿAlī b. ʿĀṣim. Abū Bakr al-Nahshalī, who is truthful (ṣadūq) but weak in ḥadīth, narrated it from Muḥammad b. Sūqah and did not take it beyond Muḥammad, and said, "He raises the ḥadīth." Yaʿqūb said: This ḥadīth is among the greatest of what the people rejected (ankara) of ʿAlī b. ʿĀṣim, and they spoke against him for it, in addition to what else was rejected of him.

    in مسند البزار, p. 1644
  • العقيلي

    لم يتابعه عليه ثقة

    machine translationNo trustworthy (thiqah) narrator corroborated him in it.

    in مسند البزار, p. 1644
Show 4 more
  • Ibn Ḥajar al-ʿAsqalānī

    والمشهور أنه من رواية علي بن عاصم وقد ضعف بسببه

    machine translationWhat is well known is that it is from the narration of ʿAlī b. ʿĀṣim, and he was declared weak because of it.

    in مسند البزار, p. 1644
  • ʿAbd al-Raḥmān b. al-Jawzī

    لا تصح

    machine translationIt is not authentic (ṣaḥīḥ).

    in مسند البزار, p. 1644
  • ابن عدي

    أنكر الناس على علي بن عاصم حديث ابن سوقة هذا والضعف على حديث علي بين

    machine translationThe people rejected (ankara) this ḥadīth of Ibn Sūqah from ʿAlī b. ʿĀṣim, and the weakness in ʿAlī's ḥadīth is clear.

    in مسند البزار, p. 1644
  • يعقوب بن شيبة

    حديث كوفي منكر يرون أنه لا أصل له مسندا ولا موقوفا

    machine translationA rejected (munkar) Kūfan ḥadīth, which they consider to have no basis, whether as a connected (musnad) or a stopped (mawqūf) report.

    in مسند البزار, p. 1644

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), approvedd. between 141 AH and 150 AH
    مُحَمَّدُ بْنُ سُوقَةَثقة مرضي
    نا
  5. truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AH
    عَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيع
    نا
  6. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us