Jami' at-Tirmidhi 1073

Translation

The Prophet said: "Whoever consoles a person with an affliction, then he gets the same reward as him."

Notes

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ وَرَوَى بَعْضُهُمْ عَنْ مُحَمَّدِ بْنِ سُوقَةَ بِهَذَا الإِسْنَادِ مِثْلَهُ مَوْقُوفًا وَلَمْ يَرْفَعْهُ وَيُقَالُ أَكْثَرُ مَا ابْتُلِيَ بِهِ عَلِيُّ بْنُ عَاصِمٍ بِهَذَا الْحَدِيثِ نَقَمُوا عَلَيْهِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ابن عدي

  الضعف بين على حديثه علي بن عاصم

  machine translationThe weakness (ḍaʿf) is evident in his hadith, [due to] ʿAlī b. ʿĀṣim. Report a problem

  in جامع الترمذي, p. 1110
• يعقوب بن شيبة

  هذا حديث كوفي منكر يرون أنه لا أصل له لا نعلم أحدا أسنده ولا أوقفه غير علي بن عاصم وقد رواه أبو بكر النهشلي وهو صدوق ضعيف الحديث عن محمد بن سوقة فلم يجاوز به محمدا وقال يرفع الحديث قال يعقوب وهذا الحديث من أعظم ما أنكره الناس على علي بن عاصم وتكلموا فيه مع ما أنكر عليه سواه

  machine translationThis is a rejected (munkar) Kūfan ḥadīth which they consider to have no basis. We do not know anyone who reported it as connected (musnad) or as stopped (mawqūf) other than ʿAlī b. ʿĀṣim. Abū Bakr al-Nahshalī, who is truthful (ṣadūq) but weak in ḥadīth, narrated it from Muḥammad b. Sūqah and did not take it beyond Muḥammad, and said, "He raises the ḥadīth." Yaʿqūb said: This ḥadīth is among the greatest of what the people rejected (ankara) of ʿAlī b. ʿĀṣim, and they spoke against him for it, in addition to what else was rejected of him. Report a problem

  in جامع الترمذي, p. 1110
• العقيلي

  لم يتابعه عليه ثقة

  machine translationNo trustworthy (thiqah) narrator corroborated him in it. Report a problem

  in جامع الترمذي, p. 1110
• Ibn Ḥajar al-ʿAsqalānī

  والمشهور أنه من رواية علي بن عاصم وقد ضعف بسببه

  machine translationWhat is well known is that it is from the narration of ʿAlī b. ʿĀṣim, and he was declared weak because of it. Report a problem

  in جامع الترمذي, p. 1110

Same hadith, other wordings

• Sunan Ibnu Majah 1602مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ
• Misykatul Mashabih 1737وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ». رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُه

Other narrations of this report

al-Sunan al-Kubra (al-Bayhaqi) 7188Musnad al-Bazzar 1644

Narrators

1. 1
   ʿAbdullāh b. Masʿūd

   One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
   عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
   عن
2. 2
   al-Aswad b. Yazīd al-Nakhaʿī

   Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
   الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
   عن
3. 3
   Ibrāhīm al-Nakhaʿī

   Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
   إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
   عن
4. 4
   Muḥammad b. Sūqah

   Trustworthy (thiqah), approvedd. between 141 AH and 150 AH
   مُحَمَّدُ بْنُ سُوقَةَثقة مرضي
   حدثنا
5. 5
   ʿAlī b. ʿĀṣim

   truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AH
   عَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيع
   حدثنا
6. 6
   Yūsuf b. ʿĪsā

   trustworthy (thiqah), excellent (fāḍil)d. 249 AH
   يُوسُفُ بْنُ عِيسَىثقة فاضل
   حدثنا
7. 7
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 1737a