Sahih Ibn Hibban 1634
✧ The Mosques
Show the chain
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ عَنْ زَائِدَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
«أَمَرَ رَسُولُ اللَّهِ ﷺ بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ وَأَنْ تُطَيَّبَ وَتُنَظَّفَ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Abū Kurayb
- al-Ḥusayn b. ʿAlī
- Zāʾidah
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ The Messenger of Allah ﷺ commanded the building of mosques in residential areas and that they be perfumed and cleaned.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هو أصح يعني المرسل
machine translationIt is more sound (aṣaḥḥ), meaning the mursal version.
in صحيح ابن حبان, p. 1638 - Aḥmad b. Ḥanbal
أنكر الإمام أحمد وصله
machine translationImam Aḥmad rejected its being connected (mawṣūl).
in صحيح ابن حبان, p. 1638 - Dāraquṭnī
الصحيح المرسل
machine translationThe sound (ṣaḥīḥ) version is the mursal one.
in صحيح ابن حبان, p. 1638 - al-Tirmidhi
مرسلا قال وهذا أصح من الأول أي من مسند عائشة
machine translationAs a mursal report. He said: This is more sound than the first, that is, than the musnad version of ʿĀʾishah.
in صحيح ابن حبان, p. 1638
Show 1 more
- Dāraquṭnī
والصحيح عن جميع من ذكرنا وعن غيرهم عن هشام عن أبيه مرسلا هشام بن عروة عن أبيه عن عائشة
machine translationThe sound version, from all those we have mentioned and from others, is from Hishām, from his father, as a mursal report, not Hishām b. ʿUrwah, from his father, from ʿĀʾishah.
in صحيح ابن حبان, p. 1638
Same hadith, other wordings
- Bulughul Maram 249{ أَمَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِبِنَاءِ اَلْمَسَاجِدِ فِي اَلدُّورِ, وَأَنْ تُنَظَّفَ, وَتُطَيَّبَ. }
Other narrations of this report
Sunan Abi Dawud 455Sunan Abi Dawud 456Jami' at-Tirmidhi 594Jami' at-Tirmidhi 596
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةَثقة ثبت ، صاحب سنةعن
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 204 AHالْحُسَيْنُ بْنُ عَلِيٍّثقة عابدحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.